Shaman Fiction

The Other Side of the Shamans, an adult-oriented novel, is divided into two parts: the first, set at the beginning of the 18th century, follows the historically-based life of Walking Horse, a young spiritual Native American in the Ho-Chunk tribe. A prodigy with remarkable physical and mental powers, Walking Horse encounters ecstatic love and abject evil, with varying degrees of success.

With a mysterious e-mailed message, a New Age researcher is led toward a mysterious Valley in New Mexico, along the way finding an enigmatic slab of stone carved with mysterious Native American rock art, and encountering a strange shamanic guide, El Viejo (the “Old Man”). As he journeys through The Valley carrying the carved stone slab back to its ancient location, he fights for his life against men who want the stone for themselves.

Tia and her brother have been asked to leave their village to find their father's long lost friend, TaTisho. As they near the village of TaLequa, they are trapped on a dangerous island where death awaits them.

Virtual'nyj mir Barliony daleko ne dlja vseh stal mestom otdyha i razvlechenij. Dlja Dmitrija Mahana, poluchivshego vosem' let, ona prevratilas' v arenu vyzhivanija. Mahan proshel rudnik, podstavy drugih zakljuchennyh, proverku i smog popast' v obshhij mir. Kazalos' by, zamri, sprjach'sja, naslazhdajsja ostatok sroka otnositel'noj svobodoj, no… Shaman ne mozhet zhit' spokojno.

Novoe pogruzhenie v mir Barliony - odnogo iz luchshih mirov proekta LitRPG! Prikljuchenija Shamana prodolzhajutsja! Utih veter v Temnom lesu, Al'tameda priznala svoego novogo vladel'ca, Geranika prodolzhaet vynashivat' plany unichtozhenija vsego zhivogo - igrovoj mir Barliony nachal vhodit' v privychnuju koleju obydennosti i povsednevnosti. No takaja zhizn' ne dlja Mahana! Novye scenarii, novye monstry, novye Podzemel'ja, novyj status - Verhovnyj Shaman ne znaet slova "privychno".

Barliona. Virtual'nyj mir, napolnennyj prikljuchenijami, bitvami, monstrami i konechno zhe igrokami. Dlja mnogih Barliona zamenila soboj real'nost', ved' v nej sbyvajutsja ljubye zhelanija cheloveka: magija, jel'fy, drakony. V mire sushhestvuet tol'ko odno pravilo - igrok ne chuvstvuet boli. No u kazhdogo pravila est' iskljuchenija, i dlja chasti igrokov Barliona stala adom. Ved' oni - prestupniki, igrajushhie v samom tjazhelom rezhime s vkljuchennymi oshhushhenijami.

Novejshie tehnologii pozvolili sozdat' Barlionu – virtual'nyj mir razvlechenij, otdyha i obshhenija. Pravitel'stvo vystupilo garantom legitimnosti igrovyh deneg i ih svobodnogo obmena na real'nye kredity. Naselenie pochuvstvovalo "haljavu" i hlynulo v Barlionu. I kto-to, razumeetsja, dodumalsja prevratit' Barlionu v mesto nakazanija prestupnikov. Telo osuzhdennogo pomeshhali v kapsulu dlitel'nogo soderzhanija, a soznanie otpravljalos' na rudniki.

When a pod of mermaids flees their enemy, they must travel uncharted waters, risking their lives to discover the golden reef promised to them by the spirits of their ancestors through the shaman.

Legend of the Shaman is the third book in the Wyakin Trilogy. It continues with the tale of Cortez Modrables, as he continues his life as shaman/healer to a non-treaty band of Nez Perce Native Americans during their tragic conflicts with the US government over the lands of the Northwest in the 1870s. Cortez was intimately involved with the famed trek of the Nez Perce from Idaho Territory to British North America (Canada).

Life is tough for twelve-year-old orphan Adia. Her aunt and uncle believe she’s an ogbanje, a demon-possessed child that brings misfortune wherever they go, and Adia can’t disagree—especially when she suddenly manifests mysterious powers that she can’t control, causing an earthquake in her village. So when Adia is offered a kitchen apprenticeship at the faraway Academy of Shamans, she flees with nothing but a pouch of change, her cat Bubbles, and the hope that someone there can figure out what's wrong with her—and fix it.

The time has come to listen to echoes from our land... the wisdom and teachings of the mountains, streams, and woods. Their words are simple and their voices are soft. We have not heard them, because we have not taken the time to listen. We have been too busy smothering them in crypts of concrete and steel.

No one is more surprised than Billy when he wakes up on a Chinese battlefield. Scooped from the jaws of death by a boy called Han, Billy's far from rescued. Taking refuge in the royal stables, the boys are soon held hostage by the Emperor Wu. He's at war with the Horse King whose powerful and magical herd of horses, the heavenly horses of Ferghana, he wants for his own. It takes all Billy's skills and a very special spirit horse to get Han to safety and Billy back to his friend Charles Darwin, a two-hundred-year-old talking tortoise.

Beulah longed for a child of her own. She would never bear a child, but her longing was a part of her daily life. Her Power Animal, Petrona, a rock sparrow, brought her the good news. There was a daughter sleeping on Beulah's front porch. Beulah thought it was a dream, and she was right - it was a dream come true.

Persephone believed everything her parents had told her about her heritage. Although she was human, she knew deep in her bones she was much, much more than merely human. Her father and mother spent many hours telling her the mythology of her name, Persephone. Over time, she believed she was the embodiment of the goddess Persephone. She knew she could do everything in the ordinary world, or the underworld, just as her namesake could.

Simon Chowdhury lived his life intentionally. He believed if he formulated intentions for his life, gave those intentions his full attention then he would make manifest the life he wanted to live. All his life he made his intentions be his mantra and created a rich and abundant life. It worked great, until it didn't. Simon cared deeply about his family and felt it was his duty to take care of his family. Especially, after his father died in a horrific automobile accident. His mother Basanti loved him and appreciated his sense of duty and honor.

Charlie Walsh was on his way up the ladder at the police department in McAlester, Oklahoma. In a few days, he would be a detective. But first, his power animal Clark, a crawdad from down Louisiana way, had a message for him. A banjo player out of Alderson Road had a problem. The main problem was he was dead. To Clark's mind, though, the waste of good Kentucky whiskey and a mangled banjo was a step too far.

A women of the Tohono O'otam tribe has been savagely - and ritually - murdered in Wyoming, outside the jurisdictions of Granite Creek, Colorado, Police Chief Scott Parris and Ute tribal policeman Charlie Moon. But a brutal, unprovoked assault by the suspected killer on one of Parris's detectives - and the dark, unsettling visions of Charlie's shaman aunt, Daisy Perika - are pulling two dedicated lawmen and an aging Native American mystic into the hunt.

Akuleh—Ku to his friends—has completed primary flight school and has reached his operational squadron, but a terrifying foe awaits. The Supremacy, an unbeatable enemy who kills its prisoners in horrifying ways, continues to advance across the galaxy, capturing one ally world after another and the resistance seems unable to stop them.

The Soulless is free from his centuries-long imprisonment. Now, he lurks in the Dead Wood recovering his strength, while Sirscha and her allies journey east to the shaman empire of Nuvalyn. Everyone believes she is a soulguide - a savior - but Sirscha knows the truth. She’s a monster, a soulrender like the Soulless, and if anyone discovers the truth, she'll be executed. But there’s nothing Sirscha won’t risk to stop the shaman responsible for the rot that’s killing her best friend.

The 2012 Apocalypse happened ... just not in the way anyone expected. How have we not noticed? Simple: civilized man has lost touch with himself. How then can he expect to be in touch with the world he smothers in a crypt of concrete and steel? Only Wolf Howl, a Native American whose spiritual center is still intact, notices the change. But that same spirituality and the power derived from it has made the last Lakota shaman a hunted man.