Social Anthropology

5, 15, 50, 150...この数字からは誰も逃れられない！「友だちの数」「生産性の高いチームのメンバー数」「縦割り化する会社の社員数」カギを握るのは、進化がもたらした「社会脳」だ！

Where do human societies come from? The drive to answer this question took on a new urgency in the nineteenth century, when a generation of archaeologists began to look beyond the bible for the origins of different cultures and civilizations. Zelia Nuttall threw herself into the study of Aztec customs and cosmology, eager to use the tools of the emerging science of anthropology to prove that modern Mexico was built over the ruins of ancient civilizations.

Bazată pe o serie de prelegeri înregistrate, cartea de față abordează trei probleme fascinante: banii, în contrast cu adevărata bogăție, spiritualitatea unui materialism mai profund și modul în care tehnologia și concepțiile filozofice ne ghidează spre o legătură tot mai intensă cu universul pe care îl locuim. Vei explora numeroase alte teme pline de clarviziune, dar și de umor, mai relevante ca oricând.

What is it that makes you distinct from me? Identity is a term much used but hard to define. For that very reason, it has long been a topic of fascination for philosophers but has been regarded with aversion by neuroscientists - until now. Susan Greenfield takes us on a journey in search of a biological interpretation of this most elusive of concepts, guiding us through the social and psychiatric perspectives and ultimately to the heart of the physical brain.

In a world where screens often replace faces, the importance of real, tangible connections stands out like a beacon, calling us back to what it truly means to be human. People with strong social connections tend to live longer than those who are socially isolated. But this isn't just about physical health; it's about the health of the soul and the comfort in shared experiences. In the chaos of daily life, the power of coming together remains undiminished.

In a food industry shaped by the abundance, cheapness, and convenience that giant corporations can offer, small-­scale ventures struggle to survive, as anthropologist Cathy Stanton discovered when she joined the effort to save a small food co-­op in a former mill town in western Massachusetts. On the margins of the dominant system, Stanton found herself reckoning with its deep racial and class inequities, and learning that making real change requires a fierce commitment to community and a willingness to change herself as well.

Published in 1925, The Gift is one of French sociologist Marcel Mauss's few non-collaborative works. In it, he elevates what might appear to be a simple gift from the status of innocent object to something that has the capacity to motivate people and define social relationships. The Gift analyzes cultures across the world and across time, with the way gifts are given and received working as a guide to understanding the rules and traditions of many different societies.

We are told that in Tartary, each native makes the iron he needs, just as every household would make its own bread. The furnace is a very small affair, not holding more than three pounds of ore. This is filled with ore and charcoal. The bellows are used, and after the charcoal is all burned out, the result is a small piece of spongy iron, which needs only repeated heating and hammering to be made serviceable.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

O Mercosul conduz uma forte tendência integracionista regional. Este trabalho tenta identificar matrizes e matizes culturais, econômicos e políticos configuradores de um sentimento patronímico - nem sempre explícito - que permeia as relações entre os povos e países da América (...). Com o nome de ""americanidade"" procura-se caracterizar uma representação comum, potencializada por meio de suas diferentes expressões: trocas comerciais, modelos políticos, artes e culturas regionais. Propõe-se a dar uma resposta efetiva ao processo da integração continental.

Was wir erst heute wahrhaft begreifen: Weit mehr als Kriege und Technologien, Religionen und Ideologien beeinflussten und lenkten seit Anbeginn der Zeit die Natur und das Klima die Geschicke der Menschen.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

Homo Exul indaga en la pregunta de por qué, en un momento preciso de la historia, los homínidos dejaron de cooperar y comenzaron a mostrar conductas violentas. Defiende, además, que la mayoría de dolencias y enfermedades crónicas que hoy nos afectan (desde la obesidad hasta el alzhéimer) son consecuencia de ese mismo proceso evolutivo que, por fuerza, conllevó importantes cambios sociales y alimenticios en adultos, niños y lactantes. Lanza, además, una importante pregunta: ¿estamos a tiempo de revertir estas marcas evolutivas y convertirnos de nuevo en una sociedad cooperativa?

Violation of biological command has been the failure of social man. Vertebrates though we may be, we have ignored the law of equal opportunity since civilization's earliest hours. Sexually reproducing beings though we are, we pretend today that the law of inequality does not exist. And enlightened though we may be, while we pursue the unattainable we make impossible the realizable.

Finding from my own personal experience how troublesome it is to hunt through piles of dusty old volumes, I have decided to make a small selection of these papers which I consider are not only rare and very interesting, but which also give an insight into the varied activities and achievements of Burton’s crowded life. It will, I think, be realized that such a volume as this will not be superfluous, for, apart from saving people an enormous amount of trouble, it will give them further insight into the life-work of one of the greatest men of the Victorian era.

Anthropologist Geert Hofstede's 1980 work, Culture's Consequences, was the first study to look at cultural differences using data. The Dutchman took advantage of the enormous global span of his employer, the technology company IBM, to gather survey data in 20 languages and across 70 countries, and to produce a unique study of national values.

Somewhere between myths and hard facts you find Nome, poised also between yesterday and tomorrow. Drawing on his background in anthropology and an equal passion for history, Michael Engelhard surveys the seam that links two neighboring continents through the lens of one pivotal city. The region's legacy of millennia shines on pages enriched by this writer's recollections—from mammoths to Cold War monuments, from a spa turned orphanage, to cyclist miners and shaman hoards.

Redigido durante a estada do autor como professor visitante na Faculdade de Educação da Universidade de Stanford, o audiolivro parte do conceito de letramento racial como um processo necessário para o aprimoramento da democracia brasileira, uma comunidade política bastante distante do ideal que nosso texto constitucional pretende alcançar.

Flight, Flight, Mimic is the first systematic study of deceptive mimicry in the context of wars. Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to "sign" its action as another group.