Social Civil

In Communicate for Change, journalist and communication consultant Genelle Aldred offers suggestions and guidance to help us be better listeners, readers, watchers, and talkers. With insight drawn from years of experience, she breaks down the barriers to effective conversation so we can communicate in a more nuanced, thoughtful way and understand our part in bringing about a more just society. Thought-provoking and stimulating, it lays out how we can take that next step from learning and talking about anti-racism and unconscious bias to putting it into practice.

Abolition for the People brings together 30 essays representing a diversity of voices - political prisoners, grassroots organizers, scholars, and relatives of those killed by the anti-Black terrorism of policing and prisons. This collection presents listeners with a moral choice: “Will you continue to be actively complicit in the perpetuation of these systems,” Kaepernick asks in his introduction, “or will you take action to dismantle them for the benefit of a just future?”

The 1856 presidential race was the most violent peacetime election in American history. War between proslavery and antislavery settlers raged in Kansas, a congressman shot an Irish immigrant at a Washington hotel, and another congressman beat a US senator senseless on the floor of the Senate. But amid all the violence, the campaign of the new Republican Party, headed by famed explorer John C. Fremont, offered a ray of hope: a major party dedicated to limiting the spread of slavery.

What is libertarianism? This is the political philosophy that asks but one question, and gives but one answer. The question? When is force or the threat of force justified? The answer? Only in response to, in defense from, or in retaliation against the prior use of violence against a person or his legitimately owned property.

On July 24, 1964, chaos erupted in Rochester, New York. Strike the Hammer examines the unrest and rebellion by the city's Black community, rampant police brutality that would radically change the trajectory of the Civil Rights movement. After overcoming a violent response by State Police, the fight for justice, in an upstate town rooted in black power movements, was reborn. That resurgence owed much to years of organizing and resistance in the community.

This is the epic story of how African-Americans, in the six decades following slavery, transformed themselves into a political people - an embryonic black nation. As Steven Hahn demonstrates, rural African-Americans were central political actors in the great events of disunion, emancipation, and nation-building. At the same time, Hahn asks us to think in more expansive ways about the nature and boundaries of politics and political practice.

Durante más de dos décadas, Wolfang Kaleck ha viajado por el mundo para luchar junto a quienes sufren la injusticia a manos de jugadores poderosos, personas que, antes de la llegada de Kaleck y sus colegas, a menudo disfrutaban de la impunidad.

"Il diritto di essere se stessi" è la formula utilizzata per descrivere le tecniche di protezione giuridica dell'individuo - inteso come "persona", cioè come valore in sé e per sé - da ogni discriminazione. Nel momento in cui, crollati gli status, nelle nostre società si è consentito a ciascuno di agire liberamente, disponendo di sé e costruendo i propri rapporti sociali, è iniziata anche la lotta alle discriminazioni.

As the battle rages, the First Amendment right of freedom of speech that protects people’s right to say unpopular things without government interference and the right to refuse to say things the government wants said is being called into question. The minority group argues that it is their right to “self-identify” as whatever they wish in order to accommodate their thoughts and feelings instead of accepting their bodily realities, thereby defying biological design in the process.

Why have White supremacists and Black activists been so focused on Black mobility? From Plessy v. Ferguson to #DrivingWhileBlack, African Americans have fought for over a century to move freely around the United States. Curious as to why so many cases contesting the doctrine of "separate but equal" involved trains and buses, Mia Bay went back to the sources with some basic questions: How did travel segregation begin?

«I giornali e i media parlano solo di temi politicamente corretti. Non si può scherzare più su nulla. Se usi espressioni come "signore e signori" vieni accusato di non essere inclusivo. La famiglia è quella composta da madre e padre, basta con la lobby gay! Viviamo in una dittatura del pensiero unico e nessuno lo dice.» È davvero così? Ogni volta che in Italia si prova a fare un passo avanti nel campo dei diritti civili o si lotta per la difesa o l'empowerment di quelle che definiamo minoranze, qualcuno immediatamente protesta: «Ma non ci sono cose più importanti?».

During the five full years of his presidency (1964 - 1968), Lyndon Johnson initiated a breathtaking array of domestic policies and programs, including such landmarks as the Civil Rights Act, Head Start, Food Stamps, Medicare and Medicaid, the Immigration Reform Act, the Water Quality Act, the Voting Rights Act, Social Security reform, and Fair Housing.

On June 2, 1892, in the small, idyllic village of Port Jervis, New York, a young Black man named Robert Lewis was lynched by a violent mob. The twenty-eight-year-old victim had been accused of sexually assaulting Lena McMahon, the daughter of one of the town's well-liked Irish American families. The incident was infamous at once, for it was seen as a portent that lynching, a Southern scourge, was about to extend its tendrils northward. Philip Dray revisits this time and place to consider its significance and to show how justice cannot be achieved without an honest reckoning.

An urgent, essential, and practical call to action from the co-founder of Extinction Rebellion. The climate crisis threatens global social collapse. Within a generation. What to do? Common Sense for the 21st Century outlines how movements around the world now need to come together to start doing "what works". This means engaging in mass civil disobedience to make real change happen. This booklet is not just theory, it is the call to action. The political class is not going to save us from extinction.

The Framers created a form of government they labelled a “republic.” This author calls it a “republic monarchy” because the people who own the nation were given zero power to change anything in government. All they can do is vote for or against the elite monarchs who run it. This book reviews how we got there, the turmoil that has resulted, and what is recommended be done to achieve government excellence. Self-government by The People is advocated, with the strategy of achieving government decision-making excellence under their control.

Shaking up New York and national politics by becoming the first African American congresswoman and, later, the first Black major-party presidential candidate, Shirley Chisholm left an indelible mark as an "unbought and unbossed" firebrand and a leader in politics for meaningful change. Chisholm spent her formative years moving between Barbados and Brooklyn, and the development of her political orientation did not follow the standard narratives of the civil rights or feminist establishments.

How can we agree to disagree in today's pluralistic society, one in which individuals and groups are becoming increasingly polarized by fierce convictions that are often at odds with the ideas of others? Civil Disagreement: Personal Integrity in a Pluralistic Society shows how we can cope with diversity and be appropriately open toward opponents even while staying true to our convictions.

Anticipating the arguments of modern libertarian political philosophers, Lipscomb presents a biblical view of a voluntary society. He questions the idea that governments are created for the public good and argues that peaceful civilization is not dependent on the state. Christians should not participate in politics but should attempt to persuade people to follow the laws of God rather than using force.

In this unforgettable memoir, Emerald Garner recounts her father’s cruel and unjust murder, the immense pain that followed, the pressures of an exploitative media, and her difficult yet determined journey as an activist against police violence. In addition to these vulnerable, personal essays, Finding My Voice includes conversations in which Emerald found inspiration, empathy, and community. With growing calls for radical transformation and accountability, Emerald Garner’s memoir is a story of family and community, and the strength it takes to survive, to stand, to speak.

Siamo immersi nelle turbolenze di una crisi spaventosa ma che può spalancarci – se sapremo agire con decisione – la strada di una grande svolta, quel cambiamento duraturo che in tanti auspichiamo. Oggi, nel mondo, una donna su tre è vittima di abusi e quotidianamente oltre cento donne sono assassinate da uomini che dichiarano di amarle. Occorre intervenire prima che questo tsunami di violenza destabilizzi, con conseguenze fisiche e psicologiche, anche le prossime generazioni, perché la violenza si ripercuote su tutta la famiglia e su intere comunità, e Rula Jebreal lo sa bene.