Social Class

Geld ist nicht alles? Aber Geld ist ziemlich viel: Macht, Status, Lebensgrundlage. Und Grund für ziemlich viele Gefühle: Scham, Neid, Eifersucht. Aber auch Sicherheit, Glück, Freiheit. Was macht Geld mit uns, und was machen wir mit Geld? Mareice Kaiser erzählt ihre eigene Geldgeschichte und trifft Menschen, mit denen sie über Geld spricht. Vom Pfandflaschensammler bis zum Multi-Millionär stellt sie ihnen Fragen: Wie viel Geld ist genug? Wie viel Geld macht glücklich? Wer sollte mehr Geld haben? Wer weniger? Und wie könnte Geld gerechter verteilt sein?

The world’s largest company, WalMart Stores, has revenues higher than the gross domestic product of all but twentyfive of the world’s countries. Its employees outnumber the populations of almost one hundred nations. The world’s largest asset manager, a New York company called BlackRock, controls assets greater than the national reserves of any country on the planet.

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

Culture will keep you fit and healthy. Culture will bring communities together. Culture will improve your education. This is the message from governments and arts organisations across the country; however, this book explains why we need to be cautious about culture. Offering a powerful call to transform the cultural and creative industries, Culture Is Bad for You examines the intersections between race, class, and gender in the mechanisms of exclusion in cultural occupations.

As cleaners and caregivers are exported from poor regions into rich ones, they leave behind a material and emotional absence that is keenly felt by their families. In the US, many of these women’s voices are silenced by language or fear or the habit of powerlessness. Mothercoin sets out to tell these stories, recounting the experience of Mexican and Central American women living and working in the private homes of Houston, Texas, while also telling a larger story about global immigration, working motherhood, and the private experience of the public world we have all created.

Through the intimate stories of those seeking work, The Tolls of Uncertainty offers a startling look at the nation's unemployment system - who it helps, who it hurts, and what, if anything, we can do to make it fair. Drawing on interviews with 100 men and women who have lost jobs across Pennsylvania, Sarah Damaske examines the ways unemployment shapes families, finances, health, and the job hunt. Shaped by a person's gender and class, unemployment generates new inequalities that cast uncertainties on the search for work and on life chances beyond the world of work.

Still Breathing assembles a cast of 100 Black voices to talk about their experiences of racism in Britain. Actresses Suzette Llewellyn (Eastenders) and Suzanne Packer (Holby City) are joined by musicians, members of Parliament, poets, artists, athletes, civil servants, doctors, lawyers, and more. Touching on Windrush and the workplace, race riots and reforms, these essays seek to educate, to bear witness - and to offer hope for a better future, in Britain and around the world.

It is 1937 in a northern mill-town and a class of 12- and 13-year-old girls are writing about their lives, their world and the things that matter to them. They tell of cobbled streets and crowded homes, the Coronation festivities and holidays to Blackpool, laughter and fun alongside poverty and hardship. They are destined for the cotton mill but they dream of being film stars. Class of '37 uses the writing of these young girls, as collected by the research organisation Mass Observation, to rediscover this lost world.

Come può una società signorile essere anche di massa? Con questa paradossale definizione, Luca Ricolfi introduce una nuova, forse definitiva, categoria interpretativa, che scardina le idee correnti sulla società in cui viviamo. Oggi, per la prima volta nella storia d'Italia, ricorrono insieme tre condizioni: il numero di cittadini che non lavorano ha superato ampiamente il numero di cittadini che lavorano; l'accesso ai consumi opulenti ha raggiunto una larga parte della popolazione; l'economia è entrata in stagnazione e la produttività è ferma da vent'anni.

Discover how - and why - Black, Indigenous, and people of color in America experience societal, economic, and infrastructural inequality throughout history covering everything from Columbus’ arrival in 1492 to the War on Drugs to the Black Lives Matter movement.

The Last Days of New York: A reporter’s true tale tells the story of how a corrupted political system hollowed out New York City, leaving it especially vulnerable, all in the name of equity and “fairness”. When, in the future, people ask how New York City fell to pieces, they can be told - quoting Hemingway - “gradually, then suddenly”. New Yorkers awoke from a slumber of ease and prosperity to discover that their glorious city was not only unprepared for crisis, but that the underpinnings of its fortune had been gutted by the reckless mismanagement of Bill de Blasio.

A must-hear firsthand exploration of why Asian students are outpacing their American counterparts and how to help our children excel in today’s competitive world.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Sound interesting? The author thinks so too! Listen to How the Other Half Lives and learn about the conditions of abject poverty that the residents of the slums of New York at the end of the 19th century had to endure.

Kensington, Philadelphia, is distinguished only by its poverty. It is home to Ryan, Giancarlos, and Emmanuel, three Puerto Rican children who live among the most marginalized families in the United States. This is the story of their coming-of-age, which is beset by violence—the violence of homelessness, hunger, incarceration, stray bullets, sexual and physical assault, the hypermasculine logic of the streets, and the drug trade. In Kensington, eighteenth birthdays are not rites of passage but statistical miracles.

This landmark treatise by the great economist Henry George was first published in 1879. George's work became the seminal analysis of the political economy which inspired most, if not all, the prominent thinkers of the Progressive Movement and many others of great influence: Upton Sinclair, John Dewey, George Bernard Shaw, Friedrich Hayek, H. G. Wells, Clarence Darrow, and Leo Tolstoy, to name but a few. His analyses and proposals are referred to as "Georgism".

Mara Kardas-Nelson's We Are Not Able to Live in the Sky is a story about unintended consequences, blind optimism, and the decades-long ramifications of seemingly small policy choices. The book is rooted in the stories of women borrowers in Sierra Leone, West Africa, whose narratives are set against the rise of Yunus's vision that tiny loans would "put poverty in museums," as well as a deep history of modern international development.

They were three Black girls. Dawn, tall and studious; her sister, Kim, younger by three years and headstrong as they come; and her best friend, Debra, already prom-queen pretty by third grade. They bonded—fervently and intensely in that unique way of little girls—as they roamed the concrete landscape of Bronzeville, a historic neighborhood on Chicago’s South Side, the destination of hundreds of thousands of Black folks who fled the ravages of the Jim Crow South.

Simon Anholt has spent decades helping countries, from Austria to Zambia, to improve their international standing. Using colorful descriptions of his experiences - dining with Vladimir Putin at his country home, taking a group of Felipe Calderon’s advisors on their first Mexico City subway ride, touring a beautiful new government hospital in Afghanistan that nobody would use because it was in Taliban-controlled territory - he tells how he began finding answers to that question.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.