Social Class

Nearly 40 million people in the United States live below the poverty line - about $26,200 for a family of four. Low-income families and individuals are everywhere, from cities to rural communities. While poverty is commonly seen as a personal failure, or a deficiency of character or knowledge, it's actually the result of bad policy. Public policy has purposefully erected barriers that deny access to basic needs, creating a society where people can easily become trapped - not because we lack the resources to lift them out, but because we are actively choosing not to.

The Voucher Promise examines the Housing Choice Voucher Program, colloquially known as "Section 8", and how it shapes the lives of families living in a Baltimore neighborhood called Park Heights. Eva Rosen tells stories about the daily lives of homeowners, voucher holders, renters who receive no housing assistance, and the landlords who provide housing.

Through the intimate stories of those seeking work, The Tolls of Uncertainty offers a startling look at the nation's unemployment system - who it helps, who it hurts, and what, if anything, we can do to make it fair. Drawing on interviews with 100 men and women who have lost jobs across Pennsylvania, Sarah Damaske examines the ways unemployment shapes families, finances, health, and the job hunt. Shaped by a person's gender and class, unemployment generates new inequalities that cast uncertainties on the search for work and on life chances beyond the world of work.

Remaking a Life uses the HIV/AIDS epidemic as a lens to understand how women generate radical improvements in their social well being in the face of social stigma and economic disadvantage. Drawing on interviews with nationally recognized AIDS activists as well as over one hundred Chicago-based women living with HIV/AIDS, Celeste Watkins-Hayes takes listeners on an uplifting journey through women’s transformative projects, a multidimensional process in which women shift their approach to their physical, social, economic, and political survival.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

To succeed in the global economy, students need to function as entrepreneurs: resourceful, flexible and creative. Researcher and Professor Yong Zhao unlocks the secrets to cultivating independent thinkers who are willing and able to create jobs and contribute positively to the globalized society. This book shows how teachers, administrators and even parents can understand the entrepreneurial spirit and harness it, foster student autonomy and leadership, champion inventive learners with necessary resources, and develop global partners and resources.

What We Mean by the American Dream investigates how we think about whether an individual deserves an opportunity, job, termination, paycheck, or fortune. Taussig looks into the fabric of American life to explore how various people, including dairy farmers, police officers, dancers, teachers, computer technicians, students, store clerks, the unemployed, homemakers, and even drug dealers got to where they are today and whether they earned it or not.

The dark side of the gig economy (Uber, Airbnb, etc.) and how to make it equitable for the users and workers most exploited.

Debtors have been mocked, scolded, and lied to for decades. We have been told that it is perfectly normal to go into debt to get medical care, to go to school, or even to pay for our own incarceration. We’ve been told there is no way to change an economy that pushes the majority into debt while a small minority hoard wealth and power. The coronavirus pandemic has revealed that mass indebtedness and extreme inequality are a political choice. In the early days of the crisis, elected officials drew up plans to spend trillions of dollars. The only question was: who would benefit?

Wir steuern auf eine Großkrise zu: Die Freiheitsrechte und die Marktwirtschaft erodieren, das monetäre System kollabiert, die Eliten versagen. Durch maßlose Umverteilung gleiten wir in einen planwirtschaftlichen Staatsmonopolkapitalismus ab. Markus Krall hat bereits in seinen früheren Bestsellern diese Gefahren eindrucksvoll beschworen. In seinem neuen Buch ruft er nun unsere Leistungselite dazu auf, aufzuwachen und die Krise als Chance für eine bürgerliche Revolution zu nutzen.

As a girl, Katy accidentally discovers her mother is earning money as a sex worker at the family home, rupturing their bond. As an adult, Katy contends with grief and mental health challenges before she and her mother attempt to heal their relationship. From Canada, to Leeds and Jamaica, and exploring shame, immigration and class, the pair shares their stories but struggles to understand each other’s choices in a fast-changing world. By revealing their truths, can these two strong women call a truce on their hostilities and overcome the oppressive ghosts of the past?

For the majority of young adults today, the transition to independence is a time of excitement and possibility. But nearly five million young people experience entry into adulthood as abrupt abandonment, a time of disconnection from school, work, and family. For this growing population of Americans, which includes kids aging out of foster care and those entangled with the justice system, life screeches to a halt when adulthood arrives. Abandoned is the first-ever exploration of this tale of dead ends and broken dreams.

One in eight Americans struggles with hunger, and more than 13 million children live in food-insecure homes. As Christians we are called to address the suffering of the hungry and poor: "For I was hungry, and you gave me food..." (Matthew 25:35). However, the problems of hunger and poverty are too large and too complex for any one of us to resolve individually. I Was Hungry offers not only an assessment of the current crisis but also a strategy for addressing it. Jeremy Everett, a noted advocate for the hungry and poor, calls Christians to work across ideological divides....

"Min uimodståelige mand" er en vittig og personlig beretning om manglen på ligestilling i en tid, hvor #MeToo-bølgen forandrer, hvad politikere ikke har magtet, og kvindebevægelser altid har drømt om. Dokumentarist, forfatter og feminist Mette Korsgaard opsøger forskere og eksperter for at finde en forklaring på, hvorfor Danmark halter bagud på ligestillingsbarometeret, hvorfor vi ikke orker at tale om det, og hvorfor vi alle i bund og grund er mandschauvinister. Vidste du for eksempel, at mødre til små drenge med stor nøjagtighed kan vurdere, hvor stejlt deres børn kan kravle, mens mødre til piger ofte undervurderer pigernes evner?

Ever since the 2016 election, pundits have been saying our country has never been more divided - that if progressives want to reclaim power, we need to be "pragmatic", reach across the aisle, and look past identity politics. But what if we're getting the story all wrong? In The Marginalized Majority, Onnesha Roychoudhuri makes the galvanizing case that our voices are already the majority - and that our plurality of identities is not only our greatest strength, but is also at the indisputable core of successful progressive change throughout history.

Drawing on more than a decade of research and hundreds of interviews, Robert Wuthnow brings us into America's small towns, farms, and rural communities to paint a rich portrait of the moral order -the interactions, loyalties, obligations, and identities - underpinning this critical segment of the nation. Wuthnow demonstrates that to truly understand rural Americans' anger, their culture must be explored more fully. Moving beyond simplistic depictions of the residents of America's heartland, The Left Behind offers a clearer picture of how this important population will influence the nation's political future.

Like Dave Eggers’ Zeitoun and Alexander Masters’ Stuart, this is a tour de force of narrative reportage - an intimate portrait of an invisible man. Mohammed Ashraf studied biology in college, and after college he learned how to repair television sets, cut suit lengths, and slice chicken. He has lived in Mumbai, Calcutta, Hyderabad, Surat, and Patna, but this evening he is stoned on a street in Sadar Bazaar, in North Delhi. The morning shall bring hangovers, whiskey breakfasts, and possibly answers to the lingering questions that haunt Ashraf.

Kaum eine Gruppe innerhalb des Arbeitsmarktes hat in den letzten Jahrzehnten einen so rasanten Anstieg des Lohnes erlebt wie sie - die Konzernchefs. Wie kann das sein? Begründet wird dies damit, dass der Markt nunmal die Gehälter vorgibt. Wirtschaftsexperte Dirk Schütz weiß, dass das so nicht ganz richtig ist, und dass hinter der Fassade nichts weiter als bloße Gier steckt. Anhand von Beispielen deutscher Großkonzerne zeigt er auf, wie das Managergehalt zum Hort des Drachen werden konnte - und was man dagegen tun kann.

Als sein Vater stirbt, reist Didier Eribon zum ersten Mal nach Jahrzehnten in seine Heimatstadt. Gemeinsam mit seiner Mutter sieht er sich Fotos an - das ist die Ausgangskonstellation dieses Werks, das autobiografisches Schreiben mit soziologischer Reflexion verknüpft. Eribon realisiert, wie sehr er unter der Homophobie seines Herkunftsmilieus litt und dass es der Habitus einer armen Arbeiterfamilie war, der es ihm schwer machte, in der Pariser Gesellschaft Fuß zu fassen.

In Italia - che pure non è tra i Paesi con più elevata disuguaglianza - i dieci individui più ricchi posseggono più risorse economiche dei circa tre milioni di individui più poveri. Molte sono le questioni di natura economica e politica che tale divario solleva. Quanta parte della ricchezza di un individuo deriva dal suo impegno e quanta invece è frutto del caso? Quanto contano eredità e origini sociali? È giusto che lo Stato si preoccupi di redistribuire la ricchezza o non dovrebbe piuttosto assicurare a ciascuno le stesse opportunità?