Social Class

In 1963, the West Indian Marxist C.L.R. James posed the deceptively benign question: "What do they know of cricket, who only cricket know?" A challenge to the public to reconsider cricket and its meaning by placing the game in its true social, political, and economic context. Different Class does not simply challenge the widely accepted orthodoxy of English cricket, it demonstrates how the values and belief systems at its heart were intentionally developed in order to divide the English along class lines at every level of the game.

President Obama's goal is to create a two-class society: the poor and the super-rich. Decades of liberals - and even a few supposed "Republicans" - have helped push America toward this goal, and President Obama hopes to finish their work. Why? Because this two-class society cements the crony capitalism that feeds big government and keeps corrupt big shots like Obama and his friends in power, permanently enshrined as the ruling class. Meanwhile, it keeps everyone else hooked on the government like a drug that's impossible to quit.

A Ruling Class have emerged in America against the hopes and designs of our Founding Fathers. Over the last hundred years, they have rejected the Constitution and expanded their own power, slowly at first and now rapidly. These people believe their actions are justified, because they think they are smarter than the rest of us - so smart they can run our lives better than we can.

In the first half of the 20th century, Dunbar was an academically elite public school, despite being racially segregated by law. By the 1950s, Dunbar High School was sending 80 percent of its students to college. Today, as with too many troubled urban public schools, the majority of Dunbar students struggle with reading and math. Journalist and author Alison Stewart, whose parents were both Dunbar graduates, tells the story of the school’s rise, fall, and path toward resurgence.

Gewinner und Verlierer im Ungleichland – eine schonungslose Analyse der sozialen Ungerechtigkeit in Deutschland... Journalistin und Autorin Julia Friedrichs hinterfragt mit ihrem beeindruckenden und aufrüttelnden Sachbuch "Working Class: Warum wir Arbeit brauchen, von der wir leben können" die Wohlstandsillusion. In Zeiten der prekären Arbeitsverhältnisse und des Lohndumpings ist der Vermögensaufbau aus eigener Kraft für die meisten Bundesbürger unmöglich.

Why have so many middle-class Americans encountered so much financial trouble? In this classic analysis of hard-pressed families, the authors discover that financial stability for many middle-class Americans is all too fragile. The authors consider the changing cultural and economic factors that threaten financial security and what they imply for the future vitality of the middle class. A new preface examines the persistent and new threats that have emerged since the original publication.

「自己肯定感」育て、「成長」の希求、「ウェルビーイング」や自発的「リスキリング」の勧め、「自立」の推進、「自分の機嫌」のとり方、「つぶしが利く」能力……。

For millenniums, the elites have had access to knowledge that was out of bounds from the common folk. The knowledge was only known by those at the top of ruling hierarchy and was passed down to the next generation only. This knowledge enabled them to continue being at the top of hierarchy and rule those who are beneath them, establishing their stronghold over positions of power and influence. Ninety percent did not know anything about them and speculated about their lives and ideologies. They pondered and thought of conspiracy theories.

For a Dollar and a Dream shows how, in an era of stagnant upward mobility, millions of Americans turned to the lottery as their only chance at achieving the American Dream. Gamblers were not the only ones who bet on betting. As voters revolted against higher taxes in the late twentieth century, states saw legalized gambling as a panacea, a way of generating revenue without cutting services or raising taxes. Alongside stories of winners and losers, Jonathan Cohen charts the untold history of the nation's lottery system, revealing how players and policymakers alike got hooked.

A Participatory Economy presents a clear and accessible post-capitalist model for those without extensive training or understanding of economics. Robin Hahnel is a trained economist and a co-founder of the idea of Participatory Economics, an evolving concept that offers a comprehensive blueprint for an alternative to capitalism. Robin Hahnel shows how placing decision making into the hands of producers and consumers can be a way to meet needs responsibly.

¿Quién manda en España? ¿Por qué mandan los que ocupan puestos de poder en los ministerios, secretarías de Estado, direcciones generales? ¿Qué redes de intereses les unen entre sí? Más allá de las "puertas giratorias", unos grupos pequeños de altos funcionarios, personas vinculadas al poder real, sobre todo al económico, toman las decisiones y lo hacen sin responder ante los ciudadanos ni escucharles. Porque las élites de poder no se presentan a las elecciones ni defienden un programa electoral.

Why are wages stagnant and wealth inequality increasing? One factor has inexplicably been left out: who owns the companies that drive the economy. Ownership gives people a claim to the fruits of free enterprise. Employee ownership gives workers—the people who have a stake in the company—a fair chance to benefit from their labors. In three simple parts, Corey Rosen and John Case create a powerful argument for why employee ownership is the answer to capitalism’s crisis and how to implement it.

La vida cotidiana atravesada por la clase está en constante remiendo. Los rotos son las personas de clase obrera, pero también los constantes destrozos de una existencia popular; las fracturas de una vida hostil, rota, como una kelly al final del turno. Roto como el ánimo de quien pierde dos horas cada día en el transporte público o en la sala de espera de un ambulatorio, sin esperanza de mejora; sin futuro. Esta obra es una visión personal, íntima y subjetiva de cómo el origen social influye en la vida de la clase trabajadora.

Pubblicato dal Mulino nel 1977, tradotto in più lingue, "Carcere e fabbrica" è universalmente ritenuto - a fianco di "Pena e struttura sociale" di Rusche e Kirchheimer e di "Sorvegliare e punire" di Foucault - un grande classico sulle istituzioni carcerarie e le loro origini storiche.

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Historian Calvin Schermerhorn traces four hundred years of Black dispossession and decapitalization—what Frederick Douglass called plunder—through the stories of families who have strived to earn and keep the fruits of their toils. Their struggles reveal that the ever-evolving strategies to strip Black income and wealth have been critical to sustaining a structure of racialized disadvantage. These accounts also tell of the quiet heroism of those who worked to overcome obstacles and defy the plunder.

Poison Ivy tells the bigger, seedier story of how elite colleges create paths to admission available only to the wealthy, despite rhetoric to the contrary. Evan Mandery reveals how tacit agreements between exclusive "Ivy-plus" schools and white affluent suburbs create widespread de facto segregation. And as a college degree continues to be the surest route to upward mobility, the inequality bred in our broken higher education system is now a principal driver of skyrocketing income inequality everywhere.

"Ein unverzichtbarer Leitfaden für alle, die die Zukunft aktiv mitgestalten wollen." Claudia Kemfert Inmitten zahlreicher Krisen und verschärfter gesellschaftlicher Debatten verlieren gerade viele Menschen die Hoffnung auf eine gute Zukunft. Wir scheinen vor einer riskanten Wahl zu stehen: Retten wir die deutsche Wirtschaft, sorgen wir für ein auskömmliches Leben für alle, oder verhindern wir gerade noch die Klimakatastrophe? Ein Team renommierter Expert*innen des Club of Rome und des Wuppertal Instituts widerlegt diese Scheinalternativen.

Author Natalie Foster, cofounder of the Economic Security Project, has had a front-row seat to the dramatic leaps forward in government guarantees over the past decade, from student debt relief to the child tax credit expansion. Her brilliantly sketched vision for a new Guarantee Framework is rooted in real life experiences, collaborations with some of today's most important activists and visionaries, and a concrete sense of the policies that are possible—and ready to implement—in twenty-first-century America.

It's time to transcend the dogma and practices of extraction economics that result in social exclusion and income inequality. It's time for social enterprise, social procurement, and social value finance to converge to create community capital. It’s time for Marketplace Revolution.