Social Democracy

Should we draw an analogy between Shakespeare’s tyrants—Richard III, Julius Caesar, Macbeth, and King Lear—and Donald Trump? In Shakespeare and Trump, Jeffrey Wilson applies literary criticism to real life, examining plot, character, villainy, soliloquy, tragedy, myth, and metaphor to identify the formal features of the Trump phenomenon, and its hidden causes, structure, and meanings.

In 2008, Geoghegan - then an established labor lawyer and prolific writer - embarked on a campaign to represent Chicago's Fifth District in the US House, in a special election called when the sitting congressman, Rahm Emanuel, stepped down to serve as newly elected President Barack Obama's chief of staff. For 90 days leading up to the election, Geoghegan, a political neophyte at age 60, knocked on doors and shook hands at train stations and made fundraising calls.

The chaotic events leading up to Mitt Romney's defeat in the 2012 election indicated how far the Republican Party had rocketed rightward away from the center of public opinion. Republicans in Congress threatened to shut down the government and force a U.S. debt default. Tea Party activists mounted primary challenges against Republican officeholders who appeared to exhibit too much pragmatism or independence. Moderation and compromise were dirty words in the Republican presidential debates. The GOP, it seemed, had suddenly become a party of ideological purity. Except this development is not new at all.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

Al governo dei Paesi occidentali si alternano partiti di destra e di sinistra, eppure nulla sembra cambiare davvero per il popolo e le sue istanze. Quelli che un tempo erano schieramenti in lotta per due opposte visioni del mondo e dell'agire politico sono ormai le facce intercambiabili della stessa logica di potere.

«Hay que recuperar el respeto por los contenidos en la acción política, por la sustancia, por el fondo.» «El desafío es inmenso porque los cimientos de nuestras sociedades se están tambaleando, mientras el orden internacional amenaza con fragmentarse.» «Un partido emergente como Ciudadanos tiene un recorrido grande. Y el Partido Popular, si evita el riesgo de centrifugación y recupera el dinamismo de su proyecto político con una imagen reconocible para el electorado, no es un partido desahuciado.»

The election of Donald Trump in 2016, like most of his campaign, came as a shock to many Americans. How could a man so lacking in capacity, so void of any intellectual heft, become the president of the United States? How could a man with no detectable personal qualities outside of resentment and the will to dominate appeal to millions of Americans, enough so that he was able to win the highest office in the land? With this book, journalist Amanda Marcotte will outline how Trump was the inevitable result of American conservatism’s degradation into an ideology of blind resentment.

Im Kampf gegen die Corona-Pandemie ergreifen Staaten Maßnahmen, die sonst nur in Kriegszeiten denkbar wären. Ohne Parlament werden beispiellose Einschränkungen der Freiheit beschlossen und umgesetzt. Nicht nur Menschen, auch Grundrechte sind in Quarantäne. Not kennt kein Gebot? Falsch! Not braucht das Gebot des Grundgesetzes. Heribert Prantls Hörbuch ist eine Streitschrift für die Grundrechte: Wir müssen uns vor dem Virus schützen, zugleich aber auch vor Schäden am Betriebssystem Demokratie.

With the threat of the Third Reich looming, Eleanor Roosevelt employs the history of human rights to establish the idea that at the core of democracy is a spiritual responsibility to other citizens. Roosevelt then calls on all Americans, especially the youth, to prioritize the well-being of others and have faith that their fellow citizens will protect them in return. She defines this trust between people as a trait of true democracy. Roosevelt advances an optimistic model for the democracy of the future, and although we've taken some steps in the direction of her vision, it's still a long way from reality.

Today, globalism has a bad reputation. 'Citizens of the world' are depicted as recklessly uninterested in how international economic forces can affect local communities. Meanwhile, nationalists are often derided as racists and bigots. But what if the two were not so far apart? What could globalists learn from the powerful sense of belonging that nationalism has created? Faced with the injustices of the world's economic and political system, what should a responsible globalist do?

The Far Right's rise to power has ignited a digital civil war that rages across multiple fronts and multiple platforms. It is waged with words and images that are designed to inflict psychological harm, to injure through verbal violence, to intimidate and incite, to wreak havoc with rhetoric. The combatants are citizens, activists, politicians, pundits, coders, conspiracists, trolls, agitators, hackers, and journalists. At stake are the nation's bedrock principles: equal rights, fair elections, freedom of speech, racial justice, and the rule of law.

The 20th century witnessed the triumph of democratic capitalism in the industrialized West, with widespread popular support for both free markets and representative elections. Today, that political consensus appears to be breaking down, disrupted by polarization and income inequality, widespread dissatisfaction with democratic institutions, and insurgent populism. Tracing the history of democratic capitalism over the past two centuries, Carles Boix explains how we got here - and where we could be headed.

The struggle between individualism and the good of the community as a whole has been the basis of every major disagreement in our history, from the debates at the Constitutional Convention and in the run-up to the Civil War to the fights surrounding the agenda of the Progressives, the New Deal, the civil rights movement, and the Tea Party.

In 1789, the people of France decided to overtake the monarchy of their country in favor of a republic. The French Revolution played out like an echo of the American Revolution of the decade prior, with people rising against their governing bodies. Like the American Revolution, the French Revolution had its dissidents and supporters. Thomas Paine was one such supporter, and Rights of Man was his manifesto in support of people fighting for liberty.

In this rare, sweeping history, Michael Barone draws from deep within the political and social record of modern America, from election returns, political polls, news reports, census extracts, and statistical abstracts, to tell the story of how the country of our parents and of our grandparents became our country.

Ainda em 2009, Felipe Neto se tornou um fenômeno da internet no país. Seu conteúdo, agressivo mas bem-humorado, se direcionava inicialmente às tendências da época, mas logo se voltou também à política, em especial ao governo do Partido dos Trabalhadores (PT). No entanto, com o impeachment da ex-presidenta Dilma Rousseff, a crescente aproximação da extrema direita ao poder e o recrudescimento de discursos de ódio contra minorias, Felipe passou a questionar suas convicções.

Our American democracy is not broken. Our two-party political system and constitutional government are working, though perhaps not at their best. In recent years, we have experienced the storming of the Capitol, the rise of demagogues (such as Donald Trump and Alexandria Ocasio-Cortez), and the polarization into Red and Blue States. Unfortunately, we seem to be at a low point, a possible breaking point.

Americans live in a liberal democracy. Yet, although democracy is widely touted today, liberalism is scorned by both the right and the left. The United States stands poised between its liberal democratic tradition and the illiberal alternatives of liberalism's critics. John McGowan argues that Americans should think twice before jettisoning the liberalism that guided American politics from James Madison to the New Deal and the Great Society.

How scapegoating and hysteria doomed the world's first democracy. From the chaos of a sea-battle to the fury of a lynch mob, from personal bravery to political machinations, The Day Democracy Died tells in vivid detail the tragic story of the Arginusae trials and the fall of Athens: a cautionary tale of democracy's demons which is as relevant in the age of instant news and mass media as in the volatile city-states of ancient Greece.

On the 10-year anniversary of the Occupy movement, Generation Occupy sets the historical record straight about the movement’s lasting impacts. Far from a passing phenomenon, Occupy Wall Street marked a new era of social and political transformation, reigniting the labor movement, remaking the Democratic Party, and reviving a culture of protest that has put the fight for social, economic, environmental, and racial justice at the forefront of a generation.