Social Ethics

In 2008, the American economy collapsed, taking with it millions of Americans' jobs, homes, and life savings. The impending financial crisis was devastating, and many are still feeling its effects today. Though the crisis was debilitating, the US government has yet to implement policies that would prevent a repeat of the Great Recession. Nothing Is Too Big to Fail holds a microscope to the very policies and corruption that led to this major economic recession.

Para los antiguos, la justicia iba mucho más allá que lo que sucedía en un tribunal. Era mucho más urgente que las ideas que se debatían en las aulas de Filosofía. Implicaba una forma de vida, el compromiso personal de hacer lo correcto por difícil que fuera.

A listener-friendly guide to Zen Buddhist ethics for modern times. In the West, Zen Buddhism has a reputation for paradoxes that defy logic. In particular, the Buddhist concept of nonduality—the realization that everything in the Universe forms a single, integrated whole—is especially difficult to grasp. In The Other Side of Nothing, Zen teacher Brad Warner untangles the mystery and explains nonduality in plain English.

From the philosophy of Aristotle and Confucius, to Thomas Aquinas' Summa Theologiae, to the paintings of Raphael, Botticelli, and many more, fascination with the virtues has endured and evolved to fit a wide range of cultural, religious, and philosophical contexts through the centuries. This Very Short Introduction audiobook introduces listeners to the various virtues: the moral virtues, the intellectual virtues, and the theological virtues, as well as the capital vices.

Helena Petrovna Blavatsky is best known as the cofounder of theosophy, which is essentially a selective conflation of Hindu and Buddhist ideas combined with Blavatsky's idiosyncratic system of cosmology. The Voice of the Silence, first published in 1889, is described by the author as "chosen fragments from the Book of the Golden Precepts, for the daily use of disciples".

Baltasar Gracián y Morales, 1601-1658, est un écrivain et moraliste jésuite du Siècle d'or espagnol, que l'on peut rapprocher de Montaigne et La Rochefoucauld. On le présente parfois comme un "Machiavel de la vie pratique". "L'art de la prudence" ("Oráculo manual y arte de prudencia"), son ouvrage le plus célèbre publié pour la première fois en 1647, réunit trois cents conseils de comportement pour réussir dans la vie et savoir profiter du bonheur.

How much faith should we place in what scientists tell us? Is it possible for scientific knowledge to be fully "objective"? What, really, can be defined as science? In the second edition of this very short introduction, Samir Okasha explores the main themes and theories of contemporary philosophy of science and investigates fascinating, challenging questions such as these.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.

Existentialism is the literary cri de coeur resulting from the realization that without God, everything good, true, and beautiful in human life is destined to be destroyed in a pitiless material cosmos. Theodore Dalrymple and Kenneth Francis examine the main existentialist works, from Ecclesiastes to the Theatre of the Absurd, each man coming from a different perspective. Francis is a believer, Dalrymple is not, but both empathize with the struggle to find meaning in a seemingly meaningless universe. This book is part literary criticism, part philosophical exploration....

Are you prepared to challenge your assumptions and forge your own path through the philosophical wilderness? "Luciferian Ethics & Existentialism" invites you to become the author of your own existence and rebel against the absurd. Your journey into a more empowered and authentic way of being starts here!

"L'Éthique à Nicomaque" d'Aristote est composée de neuf livres qui traitent des moyens d'atteindre le bonheur en développant la vertu. Les deux derniers livres sont consacrés à définir l'amitié, telle qu'elle existe et telle qu'elle doit être vécue par l'homme vertueux. La méthode aristotélicienne permet de distinguer les différentes causes et les différentes manifestations de l'amitié, nécessaire à l'homme et qui lui révèle son appartenance à la communauté. Le véritable ami est celui qui aime l'autre pour lui, et non en vue de ce qu'il peut lui apporter.

In these 20 short chapters, Karen Casey explores what matters most about loss, unconditional love, security, surrender, powerlessness, peace, strength, and fear. Each chapter touches on how her own commitment to a spiritual path has had the greatest influence on her life’s direction.

Rigged financial markets and hopeless under-regulation on Wall Street are not new problems. In this book, Susanne Trimbath gives a sobering account of naked short-selling, the failure to settle, and her efforts over decades trying to get this fixed. This is a cautionary tale. What started as a regulatory failure turned into a regulatory crisis. Shareholder democracy is in shambles. The institutions that were established to correct a problem of trade settlement failures have instead exacerbated the problem. Global financial markets may not survive what comes next.

In this groundbreaking work, Kwame Anthony Appiah, hailed as "one of the most relevant philosophers today" (New York Times Book Review), changes the way we understand human behavior and the way social reform is brought about. In brilliantly arguing that new democratic movements over the last century have not been driven by legislation from above, Appiah explores the end of the duel in aristocratic England, the tumultuous struggles over foot binding in 19th-century China, the uprising of ordinary people against Atlantic slavery, and much more.

"Civil Disobedience" is an essay by Henry David Thoreau. Published in 1849 under the title "Resistance to Civil Government", it expressed Thoreau’s belief that people should not allow governments to overrule or atrophy their consciences, and that people have a duty both to avoid doing injustice directly and to avoid allowing their acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.

Der Sklavenaufstand in der Moral beginnt damit, dass das Ressentiment selbst schöpferisch wird und Werthe gebiert: das Ressentiment solcher Wesen, denen die eigentliche Reaktion, die der That, versagt ist, die sich nur durch eine imaginäre Rache schadlos halten. Während alle vornehme Moral aus einem triumphierenden Ja-sagen zu sich selber herauswächst, sagt die Sklaven-Moral von vornherein Nein zu einem "Außerhalb", zu einem "Anders", zu einem "Nicht-selbst": und dies Nein ist ihre schöpferische That.

An analysis about how humanism was replacing religion in modern morality.

Listen to this complete and easy-to-follow, explanatory edition of Cicero's On Duties, an unmatched practical guide to conduct.

It has been proclaimed many times, but perhaps never more convincingly than now, when every news cycle seems to deliver further confirmation of a world gone mad. Is this the endgame? Author Spencer Klavan is a classicist, with a Ph.D. from Oxford, and a deep understanding of the West. His analysis: The situation is dire. But every crisis we face today, we have faced before. And we can surmount each one. Klavan brings to the West’s defense the insights of Plato, Aristotle, the Bible, and the Founding Fathers to show that in the wisdom of the past lies hope for the future.

Le "Discours de la méthode" est un texte composite, assez peu méthodique en vérité, qui touche à la morale, à la logique, aux sciences. La méthode proprement dite se résume en peu de règles : "ne recevoir jamais aucune chose pour vraie, que je ne la connusse évidemment être telle" ; "diviser chacune des difficultés que j'examinerais" ; "conduire par ordre mes pensées" et m'assurer, par des "dénombrements si entiers, et des revues si générales", de n'avoir rien omis dans ces "chaînes de raisons", sur le modèle des géomètres.