Social Ethics

We live in an age of unprecedented prosperity, yet everywhere we see signs that our pursuit of happiness has proven fruitless. Dissatisfied, we seek change for the sake of change - even if it means undermining the foundations of our common life. In Why We Are Restless, Benjamin and Jenna Storey offer a profound and beautiful reflection on the roots of this malaise and examine how we might begin to cure ourselves.

Ethical intelligence may not get as much attention as other forms of "smarts", but as Bruce Weinstein reveals, it is the most practical, valuable, and even courageous form, determining success on the job, fulfillment in relationships, and sense of self-worth. After reviewing the basic ethical principles agreed upon by cultures and religious traditions around the world and throughout time, Weinstein tells listeners how to develop their ethics IQ by applying these principles in daily life.

Epicteto acreditava que a meta principal da filosofia é ajudar as pessoas comuns a enfrentar positivamente os desafios cotidianos e a lidar com as inevitáveis perdas, decepções e mágoas da vida. A arte de viver prega a liberdade pessoal e a serenidade e demonstra que virtude e felicidade estão estreitamente relacionadas.

Baltasar Gracián y Morales, 1601-1658, est un écrivain et moraliste jésuite du Siècle d'or espagnol, que l'on peut rapprocher de Montaigne et La Rochefoucauld. On le présente parfois comme un "Machiavel de la vie pratique". "L'art de la prudence" ("Oráculo manual y arte de prudencia"), son ouvrage le plus célèbre publié pour la première fois en 1647, réunit trois cents conseils de comportement pour réussir dans la vie et savoir profiter du bonheur.

Le savoir-vivre existe dans toutes les cultures et à toutes les époques. À l'heure des " incivilités ", la politesse reste une valeur phare dans les sondages. Preuve s'il en est de son utilité et de son actualité. Elle ne se réduit pas à une suite de prescriptions. Système de valeurs fondé sur le respect, la reconnaissance et la réciprocité, elle permet à chacun de trouver sa place, de défendre son image et de construire son identité.

Robert Jackall's Moral Mazes offers an eye-opening account of how corporate managers think the world works, and how big organizations shape moral consciousness. Based on extensive interviews with managers at every level of two industrial firms and of a large public relations agency, IMoral Mazes takes the reader inside the intricate world of the corporation.

Tras la partida de Sócrates al Hades, todos los hombres de Grecia se llenaron la cabeza de interrogantes respecto a su muerte. En este libro —uno de los diálogos más importantes de Platón—, se sostiene una charla entre Equécrates y Fedón, revelándose las últimas preocupaciones del famoso filósofo, así como también valiosos debates en lo que intervendrían Simias y Cebete, respecto a la naturaleza del alma y como esta representa un ser inmortal que trasciende al cuerpo; y que, para su propio bienestar, debe estar lo más desapegada posible a las bajas ambiciones terrenales.

A provocative and positive response to Christopher Hitchens, Sam Harris, Richard Dawkins, and other New Atheists, Good Without God makes a bold claim for what nonbelievers do share and believe. Epstein's Good Without God provides a constructive, challenging response to these manifestos by getting to the heart of Humanism and its positive belief in tolerance, community, morality, and good without having to rely on the guidance of a higher being.

The concept of law lies at the heart of our social and political life. Legal philosophy, or jurisprudence, explores the notion of law and its role in society, illuminating its meaning and its relation to the universal questions of justice, rights, and morality. In this Very Short Introduction audiobook, Raymond Wacks analyzes the nature and purpose of the legal system and the practice by courts, lawyers, and judges.

Expanding on his ideas from Thus Spoke Zarathustra, Nietzsche's radical polemic Beyond Good and Evil undermines the assumptions of traditional morality and encourages us to think more critically about the world in which we live.

Is there a pill for love? What about an "anti-love drug", to help us get over an ex? This book argues that certain psychoactive substances, including MDMA - the active ingredient in Ecstasy - may help ordinary couples work through relationship difficulties and strengthen their connection. Others may help sever an emotional connection during a breakup. These substances already exist, and they have transformative implications for how we think about love.

If a country's Gross Domestic Product increases each year, but so does the percentage of its people deprived of basic education, health care, and other opportunities, is that country really making progress? If we rely on conventional economic indicators, can we ever grasp how the world's billions of individuals are really managing? In this powerful critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.

In this lively and illuminating discussion of his landmark research, esteemed primatologist Frans de Waal argues that human morality is not imposed from above but instead comes from within. Moral behavior does not begin and end with religion but is in fact a product of evolution. For many years, de Waal has observed chimpanzees soothe distressed neighbors and bonobos share their food. Now he delivers fascinating fresh evidence for the seeds of ethical behavior in primate societies that further cements the case for the biological origins of human fairness.

Marcus Aurelius ruled the Roman Empire from AD 161-180. He wrote the 12 books of the Meditations as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180. Some of it was written while he was positioned at Aquincum on campaign in Pannonia, because internal notes tell us that the first book was written when he was campaigning against the Quadi on the river Granova and the second book was written at Carnuntum.

Uma das obras mais conhecidas de Sêneca é, também, um ensaio moral que traz poderosas reflexões acerca da morte, da natureza humana e da arte de viver. Tido como um dos mais consagrados textos da filosofia estoica, foi estruturado em forma de cartas dirigidas a Paulino e reúne, de maneira breve e assertiva, as ideias e os questionamentos de um dos mais célebres intelectuais de sua época em uma busca incessante por viver a vida da melhor forma possível. Seus princípios de sabedoria, embora escritos há mais de dois mil anos, continuam proporcionando grandes lições na atualidade.

In Just War Reconsidered: Strategy, Ethics, and Theory, James M. Dubik draws on years of research as well as his own experiences as a soldier and teacher to fill the gaps left by other theorists. He applies moral philosophy, political philosophy, and strategic studies to historical and contemporary case studies to reveal the inaccuracies and moral bankruptcy that inform some of the literature on military ethics.

"La Lettre à Ménécée" est une lettre écrite par le philosophe Épicure à son disciple Ménécée. Le texte résume la doctrine éthique d'Épicure et propose une méthode pour atteindre le bonheur, en même temps qu'elle en précise les conditions.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

What if the secret to being your best, attracting people, and leading people was merely knowing what, why, and how to commit to people? All you have ever wanted was to have more meaningful relationships, attract others to your cause, and be able to make a difference in the lives of the people around you. You can have all this and more when you harness the power of the commitment.

In 1972, the young philosopher Peter Singer published "Famine, Affluence and Morality," which rapidly became one of the most widely discussed essays in applied ethics. Through this article, Singer presents his view that we have the same moral obligations to those far away as we do to those close to us. He argued that choosing not to send life-saving money to starving people on the other side of the earth is the moral equivalent of neglecting to save drowning children because we prefer not to muddy our shoes. If we can help, we must—and any excuse is hypocrisy.