Social Ethics

In Just War Reconsidered: Strategy, Ethics, and Theory, James M. Dubik draws on years of research as well as his own experiences as a soldier and teacher to fill the gaps left by other theorists. He applies moral philosophy, political philosophy, and strategic studies to historical and contemporary case studies to reveal the inaccuracies and moral bankruptcy that inform some of the literature on military ethics.

Aristotle's Nicomachean Ethics is one of the greatest guides to human flourishing ever written, but its length and style have left many readers languishing. How to Flourish is a colloquial new translation by Susan Sauve Meyer that makes Aristotle's timeless insights about how to lead a good life more engaging and accessible than ever before.

In Feminist, Queer, Crip, Alison Kafer imagines a different future for disability and disabled bodies. Challenging the ways in which ideas about the future and time have been deployed in the service of compulsory able-bodiedness and able-mindedness, Kafer rejects the idea of disability as a predetermined limit.

In The Bushido of Bitcoin I distill lessons from experience and the great stories of the past into a playbook for the modern warrior: for the new elite to channel their power, wealth and influence with Character. It combines insights from powerful military cultures with the great thinkers of all time: Nitobe, Nietzsche, Spengler and Hoppe; Feudalism, Christianity and Austrian Economics. The book focuses on virtue in action – not morality. My goal is to show you how the great and noble behave. All warrior cultures lived by codes of virtue, and it's time we found ours.

In this groundbreaking work, Kwame Anthony Appiah, hailed as "one of the most relevant philosophers today" (New York Times Book Review), changes the way we understand human behavior and the way social reform is brought about. In brilliantly arguing that new democratic movements over the last century have not been driven by legislation from above, Appiah explores the end of the duel in aristocratic England, the tumultuous struggles over foot binding in 19th-century China, the uprising of ordinary people against Atlantic slavery, and much more.

How much faith should we place in what scientists tell us? Is it possible for scientific knowledge to be fully "objective"? What, really, can be defined as science? In the second edition of this very short introduction, Samir Okasha explores the main themes and theories of contemporary philosophy of science and investigates fascinating, challenging questions such as these.

This poignant philosophy about the human capacity for love in the face of tragedy from New York Times bestselling author Erich Fromm is as relevant today as it was when it was first broadcast. Transcribed from a series of recorded conversations streamed over German public radio in 1970, the profound ideas and thoughts collected in this volume represent a lifetime of the renowned psychoanalyst and social philosopher's explorations into human emotion and behavior throughout the twentieth century.

Shortly before he died, Plenty Coups, the last great Chief of the Crow Nation, told his story - up to a certain point. "When the buffalo went away the hearts of my people fell to the ground", he said, "and they could not lift them up again. After this nothing happened." It is precisely this point - that of a people faced with the end of their way of life - that prompts the philosophical and ethical inquiry pursued in Radical Hope. In Jonathan Lear's view, Plenty Coups' story raises a profound ethical question that transcends his time and challenges us all.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

In this wide-ranging book, Martha C. Nussbaum, one of our leading public intellectuals, argues that anger is conceptually confused and normatively pernicious. It assumes that the suffering of the wrongdoer restores the thing that was damaged, and it betrays an all-too-lively interest in relative status and humiliation. Studying anger in intimate relationships, casual daily interactions, the workplace, the criminal justice system, and movements for social transformation, Nussbaum shows that anger's core ideas are both infantile and harmful.

Der Sklavenaufstand in der Moral beginnt damit, dass das Ressentiment selbst schöpferisch wird und Werthe gebiert: das Ressentiment solcher Wesen, denen die eigentliche Reaktion, die der That, versagt ist, die sich nur durch eine imaginäre Rache schadlos halten. Während alle vornehme Moral aus einem triumphierenden Ja-sagen zu sich selber herauswächst, sagt die Sklaven-Moral von vornherein Nein zu einem "Außerhalb", zu einem "Anders", zu einem "Nicht-selbst": und dies Nein ist ihre schöpferische That.

Coward. It’s a grave insult, likely to provoke anger, shame, even violence. But what exactly is cowardice? When terrorists are called cowards, does it mean the same as when the term is applied to soldiers? And what, if anything, does cowardice have to do with the rest of us? Bringing together sources from court-martial cases to literary and film classics such as Dante’s Inferno, The Red Badge of Courage, and The Thin Red Line, Cowardice recounts the great harm that both cowards and the fear of seeming cowardly have done, and traces the idea of cowardice’s power to its evolutionary roots.

Are you interested in philosophy? Do the greatest thinkers from the past influence the way you think and act? Philosophers have been shaping the world for centuries. Their ideas have shaped the way we act as individuals and groups for as long as we can remember, and their deep thought processes have been marveled at and replicated by millions across the world.

En 1571, tras sufrir un accidente montando a caballo, Michel de Montaigne abandona su posición como magistrado de Burdeos para retirarse a su castillo y empezar a escribir. Ese es el inicio, casi novelesco, de una de las obras más importantes de la cultura occidental. «No enseño ni adoctrino, lo que hago es relatar», afirma Montaigne. Y entretanto dialoga con los pensadores clásicos sobre todo tipo de cuestiones relativas a la condición humana.

Hoy día podemos comprar casi cualquier cosa con nuestros teléfonos de última generación sin mover el culo del sofá de nuestra casa, comunicarnos al instante con una persona que se encuentre al otro lado del planeta, medios de transporte inimaginables hace tan sólo 100 años que han acercado los continentes, calefacción en invierno, aire acondicionado en verano, televisión por cable, Internet de alta velocidad. Todas estas comodidades nos hacen vivir dormidos en un cómodo sueño de seguridad perpetua totalmente falso.

Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?

Epicteto acreditava que a meta principal da filosofia é ajudar as pessoas comuns a enfrentar positivamente os desafios cotidianos e a lidar com as inevitáveis perdas, decepções e mágoas da vida. A arte de viver prega a liberdade pessoal e a serenidade e demonstra que virtude e felicidade estão estreitamente relacionadas.

Divine Providence is one of the major works of the Enlightenment scientist and religious seer Emanuel Swedenborg. It provides a coherent and satisfying solution to what has been called "the problem of evil": How are God's goodness and power reconcilable with evil's presences in the larger world and in the human mind and heart?

One of the most influential Roman perspectives on religion came from a nonreligious belief system that is finding new adherents even today: Stoicism. How did the Stoics think about religion? In How to Think About God, Philip Freeman presents vivid new translations of Cicero's On the Nature of the Gods and The Dream of Scipio. In these brief works, Cicero offers a Stoic view of belief, divinity, and human immortality, giving eloquent expression to the religious ideas of one of the most popular schools of Roman and Greek philosophy.

Robert Jackall's Moral Mazes offers an eye-opening account of how corporate managers think the world works, and how big organizations shape moral consciousness. Based on extensive interviews with managers at every level of two industrial firms and of a large public relations agency, IMoral Mazes takes the reader inside the intricate world of the corporation.