Social Ethics

An analysis about how humanism was replacing religion in modern morality.

What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combinationof passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine.

The biblical charges to "love your neighbor as yourself" and to "do to others as you would have them do to you" are at the heart of Abrahamic faith. DeCort argues that they are also at the heart of some of the most groundbreaking developments in human rights and the common good. Jesus taught neighbor-love and promised, "Do this and you will flourish." But Christians today are at high risk of ignoring or overthrowing the most daring teaching of Jesus' movement.

This audiobook contains a selection of writings from Fear and Trembling, Either Or, and The Present Moment, written by Soren Kierkegaard. Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus the Christ, which came through faith.

La importancia del poder no radica en la forma en que se llegue a obtenerlo, sino en cómo mantenerlo. En El Príncipe, Maquiavelo nos presenta situaciones y ejemplos reales, tomados de personajes de la historia, en los cuales nos enseña los trucos y estrategias para manejar el poder de la mejor manera. Estrategias que, claro, no siempre responden a la moral ni a la lealtad. Una lectura obligatoria para quien desee aprender sobre política, gobierno o sobre la naturaleza humana, que oculta tantos claroscuros.

EL ANTICRISTO: El Anticristo de Friedrich Nietzsche —filósofo que entendió mejor que ningún otro el mundo de finales del XIX; es decir, la deshumanización, el colonialismo y los cambios producto de la industrialización— despliega, en este libro, una crítica profunda a la religión cristiana, dado que identifica todo el mal social en el cristianismo, reivindicando la virtud del espíritu libre.

"The Twilight of the Idols", Nietzsche says in Ecce Homo: “If anyone should desire to obtain a rapid sketch of how everything before my time was standing on its head, he should begin reading me in this book. That which is called ‘Idols’ on the title-page is simply the old truth that has been believed in hitherto. In plain English, The Twilight of the Idols means that the old truth is on its last legs.

The Critique of Practical Reason was published in 1788, seven years after Immanuel Kant's major work, Critique of Pure Reason. In it, Kant sets out his moral philosophy - and it proved a seminal text in the history of the subject. He argues that the summum bonum (the highest good) of life is that rather than just pursuing happiness, people should inhabit a moral dimension that enables them to deserve the happiness that God can give. Though much shorter than Critique of Pure Reason, this is the sourcebook for Kant’s ethical doctrines.

Blunt, shocking, and sometimes profane, this exciting audiobook blasts self-help and feel-good remedies to expose the lies with which we imprison ourselves. It talks straight, hard, and true to the heart of the human condition, pulling no punches. It gives us simple yet revolutionary tools to break out of our minds and into a direct and immediate perception of exactly where we are - then shows us how we can together create a world that works for everyone.

Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature - to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why.

A pathbreaking neuroscientist reveals how our social instincts turn Me into Us, but turn Us against Them - and what we can do about it. The great dilemma of our shrinking world is simple: never before have those we disagree with been so present in our lives. The more globalization dissolves national borders, the more clearly we see that human beings are deeply divided on moral lines - about everything from tax codes to sexual practices to energy consumption - and that, when we really disagree, our emotions turn positively tribal.

Reparations for slavery have become a reinvigorated topic for public debate over the last decade. Most theorizing about reparations treats it as a social justice project—either rooted in reconciliatory justice focused on making amends in the present; or, they focus on the past, emphasizing restitution for historical wrongs. Olúfemi O. Táiwò argues that neither approach is optimal, and advances a different case for reparations—one rooted in a hopeful future that tackles the issue of climate change head on, with distributive justice at its core.

The dominant cultural worldview is based upon extraction and exploitation practices that have brought us to the precipice of social, environmental, and climate collapse. Braiding poetic storytelling, climate justice analyses, and collective knowledge of Earth-centered cultures, The Story Is in Our Bones opens a portal to restoration and justice beyond the end of a world in crisis.

Tras la partida de Sócrates al Hades, todos los hombres de Grecia se llenaron la cabeza de interrogantes respecto a su muerte. En este libro —uno de los diálogos más importantes de Platón—, se sostiene una charla entre Equécrates y Fedón, revelándose las últimas preocupaciones del famoso filósofo, así como también valiosos debates en lo que intervendrían Simias y Cebete, respecto a la naturaleza del alma y como esta representa un ser inmortal que trasciende al cuerpo; y que, para su propio bienestar, debe estar lo más desapegada posible a las bajas ambiciones terrenales.

Como sus predecesores y contemporáneos, Aristóteles no fue la excepción dentro de los filósofos que abordaron el amplio cuestionamiento de lo que significaba el alma. A partir del análisis de las opiniones dadas por muchos de sus colegas, el padre de la filosofía occidental, no solo descartaría los viejos mitos respecto a la naturaleza del alma, sino que también explicaría las dinámicas y diferencias existentes entre los distintos tipos de almas de los seres vivos, usando para ello el movimiento, las sensaciones, los deseos, los pensamientos y las facultades de los sentidos.

In this lively and illuminating discussion of his landmark research, esteemed primatologist Frans de Waal argues that human morality is not imposed from above but instead comes from within. Moral behavior does not begin and end with religion but is in fact a product of evolution. For many years, de Waal has observed chimpanzees soothe distressed neighbors and bonobos share their food. Now he delivers fascinating fresh evidence for the seeds of ethical behavior in primate societies that further cements the case for the biological origins of human fairness.

Spinoza's brilliant metaphysical system was derived neither from reality nor experience. Starting from basic assumptions, with a series of geometric proofs he built a universe which was also God, one and the same thing, the classic example of pantheism. Although his system seems an oddity today, Spinoza's conclusions are deeply in accord with modern thought, from science (the holistic ethics of today's ecologists) to politics (the idea that the state exists to protect the individual).

Today, human exceptionalism is the norm. Despite occasional nods to animal welfare, we prioritize humanity, often neglecting the welfare of a vast number of beings. As a result, we use hundreds of billions of vertebrates and trillions of invertebrates every year for a variety of purposes. We also plan to use animals, AI systems, and other nonhumans at even higher levels in the future. Yet as the dominant species, humanity has a responsibility to ask: Which nonhumans matter, how much do they matter, and what do we owe them in a world reshaped by human activity and technology?

Many have likened the past few years to a dystopian novel or a thriller movie due to unprecedented oppression, violence, loss of rights, and weaponization of science and technology at the hands of powerful people with dark intentions. It's coming into ever-clearer focus that the unified, global pandemic response the forced lockdowns, vaccine and mask mandates, fear-filled media coverage, and restrictions on public worship stripped citizens of their civil liberties and transformed our society.

On the Genealogy of Morals: A Polemic is an 1887 work by the German philosopher Friedrich Nietzsche. It consists of a preface and three interconnected essays that expand on concepts Nietzsche first raised in Beyond Good and Evil (1886). The three essays question and critique the value of our moral judgments based on a method whereby Nietzsche examines the origins and meanings of our different moral concepts.