Social Identity

Nev Schulman is the host of the wildly popular TV series Catfish which investigates online relationships to determine whether they are based on truth or fiction (spoiler: it's almost always fiction).

To See and Be Seen considers some of the ideological, aesthetic, pragmatic, institutional, cultural, commercial, environmental, and psychological forces that consciously or otherwise shape the production of news images and subsequently influence their reception. T. J. Thomson examines the expectations, experiences, and reactions of those depicted by visual journalists and considers other relevant factors: How do everyday people perceive cameras and those who operate them?

Our spiritual enemy is coming after our children, and he doesn’t care who knows it. He wants their minds. He wants their hearts. He wants their beliefs. He wants their lives. Most of all, he wants to stake a claim on their identity. He wants to destroy the foundation of who our children are by letting culture, or even themselves, determine “their truth.” But there is no truth but God’s Word. It is absolute truth that transcends time and cultural advancement.

Our Global Lingua Franca is an essential companion for both native and non-native English instructors navigating the challenges of sub-par language learning. It will validate your frustrations about learning and teaching under the conventional approach to EFL. Intelligent without being overly academic, it offers invaluable outside-the-box advice on reading, writing, listening, speaking, grammar, vocabulary, and pragmatics to help you impart conversational English fluency and beyond.

1963, North London. Nan fosters one-year-old Florence Olajide and calls her "Ann". Florence adores her foster mother more than anything but Nan, and the children around her, all have white skin, and she can’t help but feel different. Then, four years later, after a weekend visit to her birth parents, Florence never returns to Nan. Two months after, sandwiched between her mother and father plus her three siblings, six-year-old Florence steps off a ship in Lagos to the fierce heat of the African sun.

Asian American Christians need to hear and own our diverse stories beyond the cultural expectations of the model minority or perpetual foreigner. A team from East Asian, Southeast Asian, and South Asian backgrounds explores what it means to learn our names and be seen by God. They encourage us to know our history, telling stories of the Asian diaspora in America who have been shaped and misshaped by migration, culture, and faith. As we live in the multiple tensions of being Asian American Christians, we can discover who we are and what God may have in store for us and our communities.

Come e quando ci si scopre gay e lesbiche? Cosa vuol dire omosessualità nelle altre culture? E cosa accade nelle specie animali? Se nell'Ottocento l'omosessualità era ancora considerata una malattia, oggi viene definita una variante dello sviluppo, ed è diventata una condizione sempre più visibile nelle società moderne.

Growing up in the only Korean family in a Minnesota town, Michelle Lee-Barnewall has felt the pain of racial discrimination and the resulting identity confusion that follows. Through the telling of her personal story, she seeks to transcend the current divide between those who emphasize social justice concerns and those who believe these concerns compromise the core of the gospel. A Longing to Belong integrates a biblical worldview and personal experience on the topic of race and race relations.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

Award-winning journalist Mike Hixenbaugh delivers the immersive and eye-opening story of Southlake, Texas, a district that seemed to offer everything parents would want for their children—small classes, dedicated teachers, financial resources, a track record of academic success, and school spirit in abundance.

What does it mean to be gay and a Christian? Beginning with how the Bible describes the Church, author Nate Collins outlines a vision for community life that challenges Christians to examine obstacles that inhibit spiritual unity. This new vision calls straight and non-straight believers alike to patterns of Christian obedience that respect and honor their similarities and differences.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

Why do some women struggle to identify as feminists, despite their commitment to gender equality? How do other aspects of our identities - such as race, religion, sexuality, gender identity, and more - impact how we relate to feminism? Why is intersectionality so important? In challenging, incisive, and fearless essays - all of which appear here for the first time - 17 writers from diverse backgrounds wrestle with these questions, and more. Can We All Be Feminists? offers the tools and perspective we need to create a 21st century feminism that is truly for all.

Violent America thus explores the effects of physical and discursive violence on the ways in which ethnoracial groups define themselves. Chebel d'Appollonia argues that the use of ethnoracial violence has been and remains an effective identity strategy by which all ethnoracial groups are able to integrate themselves into the mainstream of American society.

Our truth is greater than the facts presented by the condition, greater than the adversity from the enemy, and greater than self-doubt. The reconnect is for the sake of reconstruction, and ultimately reintroduction of the sons of Adam to their assignments in the Earth.

After 1660, English governments aimed to convert scattered overseas dominions into a coordinated territorial power base. Stuart monarchs encouraged schemes for expansion in America, Africa, and Asia, tightened control over existing territories, and endorsed systems of slave labor. But English power was precarious, and colonial designs were subject to regular defeats and failed experimentation. Recovering from recent Civil Wars at home, England was shaken by unrest and upheaval through the later seventeenth century.

¿Es la política de la identidad una amenaza o una contribución en las sociedades modernas? Carlos Peña pone el concepto y el debate al respecto en tensión.

Este libro es una reflexión crítica sobre la cultura mexicana contemporánea. Se han elegido los lugares comunes del carácter del mexicano: se trata de un manojo de estereotipos codificados por la intelectualidad, pero cuyas huellas se reproducen en la sociedad, provocando el espejismo de una cultura popular de masas. Estas imágenes sobre "lo mexicano" no son reflejo de la conciencia popular (suponiendo, cosa que se duda, que dicha conciencia exista como entidad única y homogénea).

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.

No one has failed to notice that the current generation of youth is deeply - some would say totally - involved with digital media. Professors Howard Gardner and Katie Davis name today’s young people The App Generation, and in this spellbinding book they explore what it means to be “app-dependent” versus “app-enabled” and how life for this generation differs from life before the digital era.