Social Poverty

In 2010, Andrew Hening threw everything he owned in the trunk of his car and drove across the country to the San Francisco Bay Area to join the movement to end homelessness. What started out as a year of national service with AmeriCorps VISTA has turned into more than a decade of working to end one of our nation’s most pressing moral crises.

Her name is Odd. Twelve-year-old Audrey Wyatt bears the unfortunate nickname "Odd", a name even her bar-hopping, alcoholic mother uses when she's sober enough to recognize the girl. Cowed by life, Odd doesn't protest, not when she's deformed as she is. Born with a combination of rare birth defects, Odd's eyes are a startling and dreadful red. Demon eyes is the first thought that springs to mind. The little girl takes care to hide them behind dark sunglasses, something her mother insists on, except when she's trading freak-show peeks for dollars or drinks.

Beneath the Nelson Mandela Boulevard flyover on Cape Town's foreshore lives a community of stowaways, young Tanzanian men from the slums of Dar es Salaam. When journalist Sean Christie meets Adam Bashili, he comes to know the extraordinary world of the Beachboys, a multi-port, fourth-generation subculture that lives to stow away and stows away to survive.

In Delta Epiphany: Robert F. Kennedy in Mississippi, Ellen B. Meacham tells the story of Kennedy's visit to the Mississippi Delta, while also examining the forces of history, economics, and politics that shaped the lives of the children he met in Mississippi in 1967 and the decades that followed.

In a bold challenge to the conventional wisdom of both liberals and conservatives, Michael Tanner, a senior fellow at the Cato Institute, looks at the reasons for poverty in America and offers a detailed agenda for increasing wealth, incomes, and opportunity. The author argues that conservative critiques of a “culture of poverty” fail to account for the structural circumstances in which the poor live, especially racism, gender discrimination, and economic dislocation. However, he also criticizes liberal calls for fighting poverty through redistribution or new government programs.

America is broken. You don't need a fistful of statistics to know this. Visit any city, and evidence of our shattered social compact will present itself. From Appalachia to rural Texas, the gap between the wealthiest and the poorest stretches to unimaginable chasms. In Tales of Two Americas, some of the literary world's most exciting writers look beyond numbers and wages to convey what it feels like to live in this divided nation. Their extraordinarily powerful stories, essays, and poems demonstrate how boundaries break down when experiences are shared.

The poor die sooner. Blacks die sooner. And poor urban Blacks die sooner than almost all other Americans. David Ansell has spent nearly four decades as a doctor at hospitals serving some of the poorest communities in Chicago, and has witnessed firsthand the lives behind these devastating statistics. In

The Death Gap, he gives a grim survey of these realities, drawn from observations and stories of his patients.

From the opening conversation on a railroad trestle, Beggars of Life rattles along like the Fast Flyer Virginia that Tully boards midway through the story. This is the book that defined Tully’s hard-boiled style and set the pattern for the 12 books that followed over the next two decades. Startling in its originality and intensity, Beggars of Life is a breakneck journey made while clinging to the lowest rungs of the social ladder.

Despite the terrible nights, I still woke up, got dressed, and went to my only refuge, my high school. This was my life, often alone, cold, sad, and hungry. My youth was different than most, but this was my reality.

The Spanish military coup of 1936 was launched to overturn the social and economic reforms of the democratic Second Republic, and its educational and cultural challenges to the established order. The consequent civil war was fought in the interests of the landowners, industrialists, bankers, clerics and army officers whose privileges were threatened. However, a central justification for a war that took the lives of around 500,000 Spaniards was that it was being fought to combat an alleged scheme for world domination by a non-existent ‘Jewish-Masonic-Bolshevik Conspiracy’.

True prosperity - thriving economically - is possible for all humanity, but common myths prevent us from achieving it. The primary barrier to prosperity is not in language, culture, religion, race, natural resources, or geography. The far greater obstacle is the systemic and individual corruption on the part of leaders who are free to steal without punishment.

Successful change requires all voices and voters at the table to be heard and valued. The Bridges Out of Poverty model is an antidote to current divisiveness, facilitates dialogue and respect among stakeholders, and offers policy-level direction for elected officials. The authors’ goal is to provide a road map for coming together as individuals, institutions, and communities to help people get out of poverty and create communities, states, and indeed a country where everyone can live well.

What can you get with 25 dollars and a dream? Adam Shepard graduated from college feeling disillusioned by the apathy around him and was then incensed after reading Barbara Ehrenreich's famous work Nickel and Dimed- a book that gave him a feeling of hopelessness about the working class in America. He set out to disprove Ehrenreich's theory-the notion that those who start at the bottom stay at the bottom-by making something out of nothing to achieve the American Dream.

The Chinese Economic miracle is happening despite, not because of, China's 900 million peasants. They are missing from the portraits of booming Shanghai, or Beijing. Many of China's underclass live under a feudalistic system unchanged since the 15th century. Wu Chuntao and Chen Guidi undertook a three-year survey of what had happened to the peasants in one of the poorest provinces, Anhui, asking the question: have the peasants been betrayed by the revolution undertaken in their name by Mao and his successors?

Ein bahnbrechender Bestseller. Weltweit mehr als 1,8 Millionen verkaufte Exemplare. Menschen in Armut sehen sich Herausforderungen gegenüber, die den Menschen der Mittelschicht oder der Oberschicht praktisch unbekannt sind. Die Realität, arm zu sein, bringt eine Überlebensmentalität hervor und lenkt die Aufmerksamkeit von den Möglichkeiten ab, die von allen anderen als gegeben angesehen werden. Wenn Sie mit Menschen in Armut zusammenarbeiten, wird es von unschätzbarem Wert sein, zu verstehen, wie sehr sich ihre Welt von Ihrer unterscheidet.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

Anti-Social is the diary of a council worker whose job is to keep his community happy, or at least away from each other’s throats. That’s hard enough at the best of times but when government cuts mean that hospitals, social services and police are all at breaking point, the possibility of complete chaos is never far away. This is an urgent, timely but, most of all, hysterically funny true story of a life spent working with the people society wants to forget and the problems that nobody else can resolve.

In The Diaspora of Belonging, author Jay Sharma explores the history of systemic racism, structural oppression, and state-sanctioned discrimination and injustice as it relates to urban settings. Drawing on 12 unique cities across the country, Sharma demonstrates how calculated decisions regarding our cities are, and how those in power have weaponized the built environment for decades. Explore the connections between justice and design, economics and identity, and segregation and community. Let it challenge and inspire you to make our cities better places for us all.

Born into poverty in a crime-ridden town and unaware of his Ojibwe heritage, John Eric Aslin’s earliest memories are of a harrowing childhood rife with abuse. This troubling upbringing led him to an adolescence full of crime, when at 21 he was sentenced to life in prison for an accidental death. Thirty-six years later, he’s still behind bars, and almost a senior citizen. This heartbreaking account explores the life of John Aslin, painting a poignant and eye-opening picture of the struggles he faced during his upbringing, and the unfortunate hardships that led him to crime.

On a cold March day in 1893, 26-year-old nurse Lillian Wald rushed through the poverty-stricken streets of New York’s Lower East Side to a squalid bedroom where a young mother lay dying -abandoned by her doctor because she could not pay his fee. The misery in the room and the walk to reach it inspired Wald to establish Henry Street Settlement, which would become one of the most influential social welfare organizations in American history.