Social Poverty

From poverty and policing, homelessness and overrun prisons to Grenfell and hostile environments, Britain has long been failing those who need our help the most. There is arguably one unifying theme that links all these afflictions: proximity. Proximity is how close we are to the action and how that affects how we assess, relate to and address whatever that action happens to be. Almost every job requires a level of experience and training with the notable exception of the most powerful people in the country—our political class.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

Determined to learn more about those who fate did not favor, I toured tattered, handmade refuges of those without homes and also interviewed them on the streets and in homeless shelters, and conversed with the poor in the United States, Mexico, Ecuador, and Spain, and on occasion wrote composite stories to illuminate their difficult lives. Where Will We Sleep? is a revised edition focusing on poverty and homelessness.

يقول يوسف إدريس عن هذا الكتاب إنه كان مشروع عمره لأكثر من ثلاث سنوات، فيكتب في تقديمه له : "كلما رأيت ما صارت إليه حياتنا وما تصير إليه أحس إحساساً محضاً أني لابد أن أُخرج للناس ذلك الكتاب الذي كتبته على فترات متقطعة، وعلى هيئة حيثيات مستقلة؛ ذلك أن تلك الظاهرة – ظاهرة فقر الفكر وفكر الفقر – أو الفقر في الأفكار المؤدية إلى فقر في الحياة والإنتاج حين يؤدي بدوره إلى فقر فكري، وهكذا دواليك".

Journalist Alison Owings slips behind the cold statistics and sensationalism surrounding San Francisco’s Tenderloin to reveal a harrowing and life-affirming account of Del Seymour—whose addiction led him into eighteen years of homelessness, pimping, and drug dealing. Once sober, he started Tenderloin Walking Tours and later Code Tenderloin, the remarkable organization teaching homeless, recovering addicts, sex workers, dealers, ex-felons, and other marginalized people how to get and keep a job.

Nick and Pascal live and sleep outside in central London. They are an unusual duo: Nick is an avid reader of history and philosophy able to converse on any topic; Pascal is quiet, spending much of his time lying still, communicating silently with birds and animals. They have lived alongside each other in London's streets for nearly two decades, yet do not identify as homeless. For the past five years they have taken shelter under the hornbeam trees in Regent's Park. Emma Tarlo first meets Nick and Pascal when out walking. Gradually they develop a friendship.

Der Berliner Bezirk Neukölln steht seit etlichen Jahren für Armut, Arbeitslosigkeit, Gewalt, Verwahrlosung, Selbstjustiz, Autoritätsverlust und Staatsverachtung. Doch seit der Corona-Pandemie haben sich die Zustände um ein Vielfaches verschlimmert. Denn nach Sonderausgaben in Milliardenhöhe bleibt kein Cent mehr für die Finanzierung sozialer Projekte. Falko Liecke arbeitet seit mehr als einem Jahrzehnt als Stadtrat für die Bereiche Jugend, Gesundheit und nun Soziales.

Esta obra es el resultado de años de investigación periodística y académica sobre los extraordinarios esfuerzos de la República Popular China para erradicar la pobreza extrema en su territorio. Entre 2015 y 2023, los autores visitaron proyectos de reducción de la pobreza en las provincias de Guangdong, Sichuan, Gansu, Qinghai, Shanxi y Jiangsu, así como en las regiones autónomas de Xinjiang, Tíbet y Guangxi. También realizaron entrevistas con funcionarios gubernamentales e investigadores en Beijing, Shanghái y otras ciudades chinas.

As we recover through the reality of a global pandemic, we face into a severe cost of living crisis. We live in a time of great uncertainty. More people are being pushed into poverty. The gap between the richest and poorest is growing wider. We are, perhaps, more divided than we have ever been. Our public services are overwhelmed. Citizens are fed up.Our society is sick. What can we do? We must allow ourselves to feel the pain of our reality, be outraged, challenge the inevitability of the status quo and create moral alternative economies of a reimagined future.

Each of us has a finite amount of mental bandwidth, the cognitive resources that are available for learning, development, work, and everything else we have to do. These "attentional resources" are not about how smart we are, but about how much of our brain power is available to us for the task at hand.

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

As the COVID-19 crisis put millions of Americans in danger of eviction, the nation’s affordable housing crisis has reached new heights. Yet Conservative think tanks continue to disseminate anti-homeless myths in the media, legislatures, and the larger culture. Drawing on her deep legal knowledge, policy expertise, and decades of frontline service, Mary Brosnahan cuts through the misinformation to deliver two important messages: that homelessness ultimately stems from a lack of investment in affordable housing; and that the greatest myth of all is that we should have no hope.

They hide in plain sight. They survive on free school breakfasts and lunches, join school sports teams in order to shower, sleep on friends’ couches, in parks, or on the streets. Their official designation is “unaccompanied homeless youth”—they are not "runaways" breaking free from strict parenting; these are kids seeking safety. They have escaped abusive parents, have been abandoned, or have never had a home to begin with.

For decades, the Republican Party has been known as the party of the rich: arguing for “business-friendly” policies like deregulation and tax cuts. But this incisive political history shows that the current inequality crisis was also enabled by a Democratic Party that catered to the affluent. The result is one of the great missed opportunities in political history: a moment when we had the chance to change the lives of future generations and were too short-sighted to take it.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

En este libro pionero, Karlan y Appel conjugan la economía del comportamiento con la investigación de campo. Llevan a sus lectores consigo por pueblos de todo el mundo–desde Ghana hasta Kenia pasando por Sudáfrica, la India y Filipinas, Perú y México–en los que la teoría económica choca con la realidad. Muestran que ciertos cambios en la banca, los seguros, la asistencia sanitaria, la educación junto con otras iniciativas que tienen en cuenta la irracionalidad humana pueden mejorar radicalmente el bienestar de la gente pobre en todo el mundo.

"Meine Tochter machte ihre ersten Schritte in einem Obdachlosenheim." Stephanie Land steht kurz davor, ihren Traum vom Studium in die Tat umzusetzen, als sie ungeplant schwanger wird. Ihr Freund fängt an, sie immer stärker zu kontrollieren und zu bedrohen, von ihrer Familie bekommt sie keine Hilfe. Zusammen mit ihrer kleinen Tochter flüchtet sie schließlich aus ihrer toxischen Beziehung und landet auf der Straße. Doch statt zu verzweifeln beginnt Stephanie zu kämpfen: Mit einem Job als Putzhilfe schafft sie es gerade so, sich und ihre Tochter über Wasser zu halten.

Sound interesting? The author thinks so too! Listen to How the Other Half Lives and learn about the conditions of abject poverty that the residents of the slums of New York at the end of the 19th century had to endure.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

Growing up in a prosperous neighborhood, B. Morrison was taught that poverty was a product of laziness and public assistance programs only rewarded irresponsibility. However, when her marriage soured, she abruptly found herself an impoverished single mother. Disowned by her parents and facing destitution for herself and her two small sons, she was forced to accept the handout so disdained by her parents and their world: welfare. This dramatic memoir tells how one woman finds and grasps the lifeline that ultimately enables her to become independent.