Sociology Anthropology Science

At the dawn of the 21st century, British society is still shaped by a private education system devised to gentrify the Victorian middle classes and produce gentlemen to run the Empire. Yet it is not on the political agenda. It is rarely the subject of public debate, and we remain blind to its psychological implications. Can we afford to go on ignoring this issue? Will we continue to sacrifice the welfare of our children to satisfy our antiquated social aspirations?

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others?

The Bengalis are the third largest ethno-linguistic group in the world, after the Han Chinese and the Arabs. A quarter of a billion strong and growing, the community has produced three Nobel laureates, world-class scientists, legendary political leaders, iconic movie stars and directors and an unending stream of writers, philosophers, painters, poets and musicians of the first rank. But, bald facts aside, just who are the Bengalis? What is the community all about? In order to find the answers, the author delves deep into the culture, literature, history and social mores of the Bengalis.

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

After the long period of cultural decline known as the Dark Ages, Europe experienced a rebirth of scholarship, art, literature, philosophy, and science, and began to develop a vision of Western society that remains at the heart of Western civilization today.

In Our Endangered Values, Carter offers a personal consideration of "moral values" as they relate to the important issues of the day. He puts forward a passionate defense of separation of church and state, and a strong warning of where the country is heading as the lines between politics and rigid religious fundamentalism are blurred.

The Ogallala aquifer has nourished life on the American Great Plains for millennia. But less than a century of unsustainable irrigation farming has taxed much of the aquifer beyond repair. The imminent depletion of the Ogallala and other aquifers around the world is a defining planetary crisis of our times. Running Out offers a uniquely personal account of aquifer depletion and the deeper layers through which it gains meaning and force.

A "piercing, unsentimental" (New Yorker) history that boldly challenges the idea of a rural American crisis.

Inequality, social immobility, and political polarization are only a few crucial phenomena driven by the inevitability of social structures. Social structures determine who has power and influence, account for why people fail to assimilate basic facts, and enlarge our understanding of patterns of contagion - from the spread of disease to financial crises. Despite their primary role in shaping our lives, human networks are often overlooked when we try to account for our most important political and economic practices.

Este libro es una extraordinaria guía acerca de las sectas, grupos que exigen de sus miembros una convicción, devoción y dedicación que pueden perjudicar, hasta extremos realmente peligrosos, tanto a los adeptos como a sus allegados y familiares.

La femme est-elle l'avenir de l'homme ? Au présent, elle a du mal à se faire entendre sans élever la voix... Qu'en était-il dans le passé ? Paléoanthropologue, Pascal Picq enquête ici sur la femme des origines. Dans ce livre audio, il ne se contente pas de présenter ce que l'on sait des rapports entre hommes et femmes dans les premières sociétés humaines, il entend placer l'histoire et la préhistoire humaines dans la perspective de l'évolution.

Das erste Sachhörbuch des Bestsellerautors: die Menschheitsgeschichte von Tastaturen über Hotdogs bis zur Schönheit des Sonnenuntergangs in der Review. John Green verbindet sein eigenes Leben mit den großen Fragen der Menschheit: Was hat ein Teddybär mit Macht und Ohnmacht zu tun oder das Googeln mit unserer Endlichkeit? Mit seinem Blick für Seltsames, Wichtiges und Überraschendes bewertet John Green die menschengemachte Gegenwart auf einer Skala von 1 bis 5. Das Anthropozän ist das aktuelle Erdzeitalter, in dem wir den Planeten grundlegend verändern.

This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.

Mit 2020 Das Jahr, das die Welt veränderte legt Eric Klinenberg eine schonungslose ethnologische und soziologische Analyse vor, die eine Frage stellt: Wer hat überlebt, wer ist gestorben, und warum? Ein Muss für alle Leser:innen von Ethnographien und Sachbüchern, die nicht nur eine Pandemie, sondern auch eine veränderte Welt verstehen wollen.

Human beings have been battling one another since time immemorial. But why war and terrorism? Why are men almost always the killers, and why are war and sex so inextricably linked? Why do we kill members of our own species intentionally, when few other animals do so?

Il nostro mondo è fondato sul lavoro. Non solo esso garantisce la produzione e il consumo di beni e servizi più o meno essenziali, non solo è parte fondante della retorica politica, non solo occupa buona parte del nostro tempo. No. Il lavoro ci definisce come esseri umani, circoscrive le nostre aspirazioni e i nostri sogni, definisce le nostre abitudini, i nostri valori, il nostro benessere (o malessere) fisico e mentale. Ma non è sempre stato così, anzi, James Suzman dimostra che i nostri antenati cacciatori-raccoglitori lavoravano molto meno di noi.

More Damned Lies and Statistics encourages all of us to think in a more sophisticated and skeptical manner about how statistics are used to promote causes, create fear, and advance particular points of view. Best identifies different sorts of numbers that shape how we think about public issues: missing numbers are relevant but overlooked; confusing numbers bewilder when they should inform; scary numbers play to our fears about the present and the future.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

From a 2017 Pulitzer-winning newspaperman, an unsentimental ode to America's heartland as seen in small-town Iowa—a story of reinvention and resilience, environmental and economic struggle, and surprising diversity and hope.