Sociology Religion

The Supreme Court has issued a decision, but that doesn't end the debate. Now that the Supreme Court has ruled, Americans face momentous debates about the nature of marriage and religious liberty. Because the Court has redefined marriage in all 50 states, we have to energetically protect our freedom to live according to conscience and faith as we work to rebuild a strong marriage culture.

When police raided the Short Creek compound of the Fundamental Church of Jesus Christ of Latter Day Saints in 1953, it soon became a political and publicity nightmare and eventually cost the governor of Arizona his job. From that point on, skittish public officials allowed the polygamist sect to practice its tenants unmolested for the next 50 years and turned a blind eye to child abandonment, kidnapping, statutory rape, incest, and massive tax and welfare fraud. But then Warren Jeffs, a new FLDS prophet, escalated the sect’s crimes to near madness.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

We live in a world of oppositional relationships and increasing in-group/out-group divisions. Christian sociologist Matthew Vos explains how the problem of the stranger lies at the root of many problems humanity faces, such as racism, sexism, and nationalism. He applies classic sociological theory on "the stranger" to matters of faith and social justice, showing that an identity in Christ frees us to love strangers as neighbors and friends. The book also includes two guest chapters, one on intersex persons and the church and one on stranger-making in the "correctional" system.

Hoy la Iglesia vive una situación muy difícil. ¿Se trata de otra de las muchas crisis que ha vivido el cristianismo o de un declive definitivo? Crisis no quiere decir necesariamente final, argumenta Riccardi en este impecable y minucioso retrato de la iglesia actual. La crisis puede ser una oportunidad para abrirse al futuro, renacer, sabiendo que el gran riesgo consiste en contentarse con sobrevivir o en añorar un pasado que se cree mejor. Hoy, la iglesia está llamada a una condición de lucha, esta vez no contra enemigos externos sino contra la indiferencia y el descrédito.

Now in The Broken Hearth, William Bennett, America's foremost conservative spokesperson on matters of family values, presents a strong, well-reasoned, and informed defense of the traditional family.

In Smitten, Rodney Hessinger examines how the Second Great Awakening disrupted gender norms across a breadth of denominations. The displacement and internal migration of Americans created ripe conditions for religious competition in the North. Hessinger argues that during this time of religious ferment, religious seekers could, in turn, play the missionary or the convert. The dynamic of religious rivalry inexorably led toward sexual and gender disruption.

Segundo Villanueva was born in 1927 in a tiny farming village perched in the Andes; when he was seventeen, his father was murdered and Segundo was left with little more than a Bible as his inheritance. This Bible launched Segundo on a lifelong obsession to find the true message of God contained in its pages. He found himself looking for answers outside the Catholic Church, whose hierarchy and colonial roots embodied the gaping social and racial inequities of Peruvian society.

Was ist der Tod, wie bereite ich mich vor und was kommt danach? Was passiert genau beim Vorgang des Sterbens? Wie beeinflusst mein gelebtes Leben bzw. vor allem meine aktuelle Bewusstheit und innere Reife den Prozess des Übergangs? Wie besteht unser Bewusstsein im Jenseits weiter fort und welche Wege kann es einschlagen nach dem Übergang? Welche Bedeutung hat Reinkarnation in diesem Zusammenhang?

Gerade in einer Zeit voller Umbrüche und Veränderungen suchen viele Menschen Halt und Orientierung in esoterischen Welterklärungsmodellen. Horoskope verraten, was die eigene Zukunft bringen wird. Der spirituelle Heiler wird zur Leitfigur. Der Esoterikmarkt boomt! Ist der Glaube an unsichtbare Kräfte, die unser Leben in die richtige Bahn lenken sollen, nur eine harmlose Spinnerei? Oder bringt der Esoterik-Trend gefährlichere Risiken mit sich, als es auf den ersten Blick erscheinen mag? Die Bestseller-Autorinnen klären auf.

This intriguing collection of essays presents reflections upon the birth, proliferation, enduring appeal, and future of UFO mythology. Highly respected authors and researchers, representing the varied and sometimes competing perspectives of ufology and the sociology of religion, provide a fascinating and instructive voyage into the exotic social worlds of UFOs, abductees, and contactees.

この世に真実を語り残しておきたい――。1992年に統一教会の広報担当になり翌年から1999年まで約7年間にわたって広報部長を務めた大江益夫氏。

Il fenomeno della spiritualità contemporanea è dilagante: tutte le palestre propongono corsi di yoga, in edicola e nei supermercati campeggiano libri e rivisti sugli angeli e la reincarnazione, le bacheche Facebook brulicano di 'meme' sul pensiero positivo, l'anima, l'ascolto del cuore.

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

Every female minister knows, deep within her heart, she has a special calling to serve God's people. Your passion and your servant’s heart have led you to this point, and you have only just begun to step into your power in service to the church you love so much. But the church's patriarchal roots run deep. With one hand, the institutional church raises you up, lauding your leadership and praising your calling, and with the other hand, it tears you down, silencing your voice and breaking your heart.

John Seel suggests survival strategies - communication on-ramps for genuine human connection with the next generation. It can be done.

Religionen werden maßgeblich durch ihre Medien geprägt – z. B. Judentum, Christentum und Islam von ihren jeweiligen Alphabeten und dem darauf basierenden Denken. Digitalisierung bedeutet daher auch, dass Kirchen und Religionen immer weniger als unabhängige Akteure erscheinen, sondern als Varianten von "Religion" insgesamt wahrgenommen werden. Gegen den Trend zur globalen Vereinheitlichung stemmen sich religiöse Fundamentalisten, die seriöse Wissenschaften, freiheitliche Gesellschaften und andere Religionen bekämpfen.

The history of religious intolerance and political extremism on the far right and left is bloody. Islamic jihadists, crusading fundamentalists, fascists, and Marxists divide the world into believers and heretics. Their propaganda has persuaded followers to torture and slaughter unbelievers. Godless proposes a cure for the pathology of fanatical religious beliefs and political ideologies.

Charles Colcock Jones, Sr. (1804-1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia. Jones’ book The Religious Instruction of the Negroes in the United States (1842) is an extended plea to White ministers and slave owners to attend to the spiritual needs of slaves and free Blacks. Part one provides a history of slavery and religion in the United States from 1620 to 1842. Part two discusses the moral and religious conditions of slaves and free blacks, while Part three calls on the Christian church to address these conditions.

High on God gives the first robust and plausible explanation for why megachurches have conquered the churchgoing market of America. Without condescension or exaggeration, the authors show the genius of megachurches: the power of charisma, the design of facilities, the training of leaders, the emotional dynamics, and the strategies that bring people together and lead them to serve and help others.