Sociology Religion

For a brief moment on December 27, 2007, life came to a standstill in Pakistan. Benazir Bhutto, the country's former prime minister and the first woman ever to lead a Muslim country, had been assassinated at a political rally just outside Islamabad. Back in Karachi--Bhutto's birthplace and Pakistan's other great metropolis--Rafia Zakaria's family was suffering through a crisis of its own: her uncle Sohail, the man who had brought shame upon the family, was near death.

Biblical foundations for over 50 political topics, including: ESG, DEI, wokeism, “Christian Nationalism,” transgenderism, transhumanism, the feminization of men, fatherlessness, antisemitism, anti-Zionism, the border, election fraud, Big Pharma, the loss of medical freedom, WHO (World Health Organization), WEF (World Economic Forum), Big Tech, cancel culture, Big Ag, the loss of food security, AI, genetic mutation, cloning, the 15-minute city, video screen addiction, fiat currency, CBDC (Central Bank Digital Currency), CRT, energy dependence.

ಅನಾಥ ಹುಡುಗ ಆಶಿದ್ ಕಾಲೇಜಿಗೆ ಹೋಗಲು ನಿರ್ಧರಿಸಿದಾಗ ಮತ್ತು ಅವನು ತನ್ನ ಸಹೋದರಿ ಸಲ್ಮಾಳನ್ನು ನೋಡಿಕೊಳ್ಳಬೇಕಾದಾಗ ಮುಸ್ಲಿಂ ಸಮುದಾಯದೊಳಗೆ ಜಿಹಾದ್ ಎಂಬ ಪುಸ್ತಕವು ವ್ಯವಹರಿಸುತ್ತದೆ.. ಅವನು ಕ್ರಿಶ್ಚಿಯನ್ ಹುಡುಗಿಯನ್ನು ಪ್ರೀತಿಸುತ್ತಾನೆ.. ಇದರ ಪರಿಣಾಮವೇ ಕಥೆ

Nos anos 1970, os evangélicos representavam apenas 5% dos brasileiros; hoje, são um terço da população adulta do país e, segundo estatísticos, superarão os católicos na próxima década. Mais importante do que a magnitude dos números é o que isto representa: pretos e pardos pobres convertidos ao protestantismo ascendem socialmente, e hoje estão presentes no próprio Estado.

Most violent jihadi movements in the 20th century focused on removing corrupt, repressive secular regimes throughout the Muslim world. But following the 1979 Soviet invasion of Afghanistan, a new form of jihadism emerged - global jihad - turning to the international arena as the primary locus of ideology and action. With this book, Glenn E. Robinson develops a compelling and provocative argument about this violent political movement's evolution.

When police raided the Short Creek compound of the Fundamental Church of Jesus Christ of Latter Day Saints in 1953, it soon became a political and publicity nightmare and eventually cost the governor of Arizona his job. From that point on, skittish public officials allowed the polygamist sect to practice its tenants unmolested for the next 50 years and turned a blind eye to child abandonment, kidnapping, statutory rape, incest, and massive tax and welfare fraud. But then Warren Jeffs, a new FLDS prophet, escalated the sect’s crimes to near madness.

Gerade in einer Zeit voller Umbrüche und Veränderungen suchen viele Menschen Halt und Orientierung in esoterischen Welterklärungsmodellen. Horoskope verraten, was die eigene Zukunft bringen wird. Der spirituelle Heiler wird zur Leitfigur. Der Esoterikmarkt boomt! Ist der Glaube an unsichtbare Kräfte, die unser Leben in die richtige Bahn lenken sollen, nur eine harmlose Spinnerei? Oder bringt der Esoterik-Trend gefährlichere Risiken mit sich, als es auf den ersten Blick erscheinen mag? Die Bestseller-Autorinnen klären auf.

In Smitten, Rodney Hessinger examines how the Second Great Awakening disrupted gender norms across a breadth of denominations. The displacement and internal migration of Americans created ripe conditions for religious competition in the North. Hessinger argues that during this time of religious ferment, religious seekers could, in turn, play the missionary or the convert. The dynamic of religious rivalry inexorably led toward sexual and gender disruption.

We live in a world of oppositional relationships and increasing in-group/out-group divisions. Christian sociologist Matthew Vos explains how the problem of the stranger lies at the root of many problems humanity faces, such as racism, sexism, and nationalism. He applies classic sociological theory on "the stranger" to matters of faith and social justice, showing that an identity in Christ frees us to love strangers as neighbors and friends. The book also includes two guest chapters, one on intersex persons and the church and one on stranger-making in the "correctional" system.

Hoy la Iglesia vive una situación muy difícil. ¿Se trata de otra de las muchas crisis que ha vivido el cristianismo o de un declive definitivo? Crisis no quiere decir necesariamente final, argumenta Riccardi en este impecable y minucioso retrato de la iglesia actual. La crisis puede ser una oportunidad para abrirse al futuro, renacer, sabiendo que el gran riesgo consiste en contentarse con sobrevivir o en añorar un pasado que se cree mejor. Hoy, la iglesia está llamada a una condición de lucha, esta vez no contra enemigos externos sino contra la indiferencia y el descrédito.

What does it mean when God is presented as male? What does it mean when - from our internal assumptions to our shared cultural imaginings - God is presented as white? These are the urgent questions Chine McDonald asks in a searing look at her experience of being a Black woman in the white-majority space that is the UK church - a church that is being abandoned by Black women no longer able to grin and bear its casual racism, colonialist narratives and lack of urgency on issues of racial justice.

A Just Mission examines evangelical mission from the perspective of the receiver, highlighting areas of weakness and naming injustices. Unveiling the negative impact of Western mission on the global church, Haddis addresses how white supremacy infiltrates and subverts mission organizations' good intentions, disrupting grassroots missions and local leadership development. Weaving together theology and Scripture with stories from people of color and diaspora groups, A Just Mission offers hope that the mission and message of Jesus can indeed become good news for all.

David Dark is one of today's most respected thinkers, public intellectuals, and cultural critics at the intersection of faith and culture. Since its original release, Dark's Life's Too Short to Pretend You're Not Religious has become essential for those engaged in the conversation on religion in contemporary American society. Now, Dark returns to his classic text and offers us a revised, expanded, and reframed edition that reflects a more expansive understanding, employs inclusive language, and tackles the most pressing issues of the day.

Religionen werden maßgeblich durch ihre Medien geprägt – z. B. Judentum, Christentum und Islam von ihren jeweiligen Alphabeten und dem darauf basierenden Denken. Digitalisierung bedeutet daher auch, dass Kirchen und Religionen immer weniger als unabhängige Akteure erscheinen, sondern als Varianten von "Religion" insgesamt wahrgenommen werden. Gegen den Trend zur globalen Vereinheitlichung stemmen sich religiöse Fundamentalisten, die seriöse Wissenschaften, freiheitliche Gesellschaften und andere Religionen bekämpfen.

This intriguing collection of essays presents reflections upon the birth, proliferation, enduring appeal, and future of UFO mythology. Highly respected authors and researchers, representing the varied and sometimes competing perspectives of ufology and the sociology of religion, provide a fascinating and instructive voyage into the exotic social worlds of UFOs, abductees, and contactees.

この世に真実を語り残しておきたい――。1992年に統一教会の広報担当になり翌年から1999年まで約7年間にわたって広報部長を務めた大江益夫氏。

Il fenomeno della spiritualità contemporanea è dilagante: tutte le palestre propongono corsi di yoga, in edicola e nei supermercati campeggiano libri e rivisti sugli angeli e la reincarnazione, le bacheche Facebook brulicano di 'meme' sul pensiero positivo, l'anima, l'ascolto del cuore.

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

Every female minister knows, deep within her heart, she has a special calling to serve God's people. Your passion and your servant’s heart have led you to this point, and you have only just begun to step into your power in service to the church you love so much. But the church's patriarchal roots run deep. With one hand, the institutional church raises you up, lauding your leadership and praising your calling, and with the other hand, it tears you down, silencing your voice and breaking your heart.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.