Sociology Religion

On his popular science blog, Pharyngula, PZ Myers has entertained millions of fans with his infectious love of evolutionary science and his equally infectious disdain for creationism, biblical literalism, intelligent design theory, and other products of godly illogic. This funny and fearless book collects and expands on some of his most popular writings, giving the religious fanaticism of our times the gleeful disrespect it deserves by skewering the apocalyptic fantasies, magical thinking, hypocrisies, and pseudoscientific theories advanced by religious fundamentalists of all stripes.

Dr Kelsy Burke has spent the last five years researching and interviewing internet pornography’s opponents and its sympathizers. In The Pornography Wars, Burke does a deep dive into the long history of pornography in America and then turns her gaze on our present society to examine the ways this industry touches on the most intimate parts of American lives. She offers a complete understanding of the major players in the debates around porn's place in society.

Acclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages. Building upon the author's previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger's case that human societies build a "sacred canopy" to protect, stabilize, and give meaning to their worldview.

Why were Prometheus and Loki envisioned as chained to rocks? What was the Golden Calf? Why are mirrors believed to carry bad luck? How could anyone think that mortals like Perseus, Beowulf, and St. George actually fought dragons, since dragons don't exist? Strange though they sound, however, these "myths" did not begin as fiction.

In einer Welt, die von Chaos, Ungerechtigkeit und geistiger Blindheit geprägt ist, offenbart dieses Buch eine schockierende Wahrheit:„Sie hat der Satan, der Herrscher dieser Welt, so verblendet, dass sie nicht glauben.“ (2. Korinther 4:4).Was, wenn Satan nicht nur eine mythische Figur ist, sondern der tatsächliche „Gott dieser Welt“ – der seit dem Sündenfall die Fäden der Menschheit zieht?In einer Welt voller Schmerz, Täuschungen und Lügen enthüllt dieses Buch, wo wir uns hier tatsächlich befinden und was wir tun können, um den Weg nach Hause zu finden!

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

Today, many Jewish Americans are embracing a dual religious identity, practicing Buddhism while also staying connected to their Jewish roots. This book tells the story of Judaism's encounter with Buddhism in the United States, showing how it has given rise to new contemplative forms within American Judaism - and shaped the way Americans understand and practice Buddhism. Taking listeners from the 19th century to today, Emily Sigalow traces the history of these two traditions in America and explains how they came together.

In March 1997, 39 people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller shows that the movement was both a reflection and a microcosm of larger American culture.

For thousands of years, religion has woven its way through societies and people as if it were part and parcel to that society or person. In large measure it was left unexplained and unchallenged, it simply existed. Those who attempted to challenge and expose religion were often persecuted, excommunicated, shunned, or even executed. It could be fatal to explain that which the church, priest, or imam said was unexplainable. Before the germ, viral, and parasite theory of disease, physicians had no tools to understand disease and its propagation.

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

After his father died, Leon Wieseltier began to observe the traditional year-long period of mourning, going to the synagogue three times a day to recite the prayer known as the mourner's Kaddish. Struck by the profound, yet unexpected power of this practice and the poverty of his knowledge about it, Leon began to study the history and meaning of this ancient ritual.

Was ist der Tod, wie bereite ich mich vor und was kommt danach? Was passiert genau beim Vorgang des Sterbens? Wie beeinflusst mein gelebtes Leben bzw. vor allem meine aktuelle Bewusstheit und innere Reife den Prozess des Übergangs? Wie besteht unser Bewusstsein im Jenseits weiter fort und welche Wege kann es einschlagen nach dem Übergang? Welche Bedeutung hat Reinkarnation in diesem Zusammenhang?

In a series of 10 essays, spanning five centuries of history, beginning with the conquest of Mexico by Hermán Cortés and ending in 1992 San Francisco, Rodriguez explores the conflicts of race, religion, and cultural identity for Mexican-Americans across the landscape of his beloved California.

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.

For a brief moment on December 27, 2007, life came to a standstill in Pakistan. Benazir Bhutto, the country's former prime minister and the first woman ever to lead a Muslim country, had been assassinated at a political rally just outside Islamabad. Back in Karachi--Bhutto's birthplace and Pakistan's other great metropolis--Rafia Zakaria's family was suffering through a crisis of its own: her uncle Sohail, the man who had brought shame upon the family, was near death.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Known in the Dominican Republic and Togo as Vodu, in Benin as Vodún, and in Haiti as Vodou, West African religion has, for hundreds of years, served as a repository of sacred knowledge while simultaneously evolving in response to human experience and globalization. Spirit Service: Vodún and Vodou in the African Atlantic World explores this dynamic religion, its mobility, and its place in the modern world.

A gripping exposé that exposes the dark underbelly of modern religious movements. This meticulously researched work uncovers the unsettling connections between the Christian Identity movement and the New Apostolic Reformation (NAR), revealing how religion has been weaponized for political gain and social manipulation.

Everybody seems to take it for granted that the world is getting more secular - that faith is doomed by modernity. Scientists, secularists, and atheists applaud the change; religious believers lament it. But here's the thing: They're all wrong, and acclaimed author Rodney Stark has the numbers to prove it. The Triumph of Faith explodes the myth that people around the world are abandoning religion.

In Stop the Islamization of America, the renowned activist Pamela Geller lays bare the chilling details of the Muslim Brotherhood's strategy of steady subversion and erosion of our freedoms, while offering a practical guide for how to fight back.