Sociology Religion

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

In Stop the Islamization of America, the renowned activist Pamela Geller lays bare the chilling details of the Muslim Brotherhood's strategy of steady subversion and erosion of our freedoms, while offering a practical guide for how to fight back.

More than half a century since Roswell, UFOs have been making headlines again. On December 17, 2017, the New York Times ran a front-page story about a Pentagon program called the Advanced Aerospace Threat Identification Program. The article hinted, and its sources clearly said in subsequent interviews, that some of the ships in question couldn't be linked to any country. The implication was that they might be linked to other solar systems. The UFO community - those who had been thinking about, seeing, and analyzing UFOs for years - was surprisingly skeptical of the revelation.

Conquerors, Brides, and Concubines investigates the political and cultural significance of marriages and other sexual encounters between Christians and Muslims in the Iberian Peninsula, from the Islamic conquest in the early eighth century to the end of Muslim rule in 1492. Interfaith liaisons carried powerful resonances, as such unions could function as a tool of diplomacy, the catalyst for conversion, or potent psychological propaganda.

In March 1997, 39 people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller shows that the movement was both a reflection and a microcosm of larger American culture.

After his father died, Leon Wieseltier began to observe the traditional year-long period of mourning, going to the synagogue three times a day to recite the prayer known as the mourner's Kaddish. Struck by the profound, yet unexpected power of this practice and the poverty of his knowledge about it, Leon began to study the history and meaning of this ancient ritual.

The Child Catchers is a shocking exposé of what the adoption industry has become and how it got there, told through deep investigative reporting and the heartbreaking stories of individuals who became collateral damage in a market driven by profit and, now, pulpit command. Anyone who seeks to adopt - of whatever faith or no faith, and however well-meaning - is affected by the evangelical adoption movement, whether they know it or not. Joyce reveals with great sensitivity and empathy why, if we truly care for children, we need to see more clearly.

Chicken Soup for the Teenage Soul II offers more inspiring stories to help you master the game we call life. Today's teens have ever more issues and social pressures to juggle than young adults just 20 years ago. This book, like its predecessor, can be your guide, a beacon in the darkness, a safe haven in a storm, a warm hug in the cold and a respite from loneliness. There's no preaching as to what you should and shouldn't do. Instead, this book is full of teens sharing their experiences.

The 12th-century Christian mystic Hildegard of Bingen has been described as "...a visionary, scientist, diplomat, and poet." Created by Dr. Nancy Fierro, CSJ, Hildegard of Bingen and Her Vision of the Feminine transports us through space and time to the medieval cloisters where Hildegard struggled to express her spirituality. How she succeeded in a world open only to men holds lessons for every woman in every age.

On his popular science blog, Pharyngula, PZ Myers has entertained millions of fans with his infectious love of evolutionary science and his equally infectious disdain for creationism, biblical literalism, intelligent design theory, and other products of godly illogic. This funny and fearless book collects and expands on some of his most popular writings, giving the religious fanaticism of our times the gleeful disrespect it deserves by skewering the apocalyptic fantasies, magical thinking, hypocrisies, and pseudoscientific theories advanced by religious fundamentalists of all stripes.

Was ist der Tod, wie bereite ich mich vor und was kommt danach? Was passiert genau beim Vorgang des Sterbens? Wie beeinflusst mein gelebtes Leben bzw. vor allem meine aktuelle Bewusstheit und innere Reife den Prozess des Übergangs? Wie besteht unser Bewusstsein im Jenseits weiter fort und welche Wege kann es einschlagen nach dem Übergang? Welche Bedeutung hat Reinkarnation in diesem Zusammenhang?

Acclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages. Building upon the author's previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger's case that human societies build a "sacred canopy" to protect, stabilize, and give meaning to their worldview.

Death and the treatment of the dead body loom large in our collective cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry.

Soaking is a metaphor for practices like resting in the Spirit, prayer for spiritual gifts, healing, prophecy, impartation, and supports overall charismatic spirituality. Attending "Catch the Fire" conferences, churches, and house meetings in the United States, Canada, Britain, Australia, and New Zealand, Wilkinson and Althouse observed firsthand how people soak, what it means to soak, and why soaking is considered an important practice among charismatics.

Biblical foundations for over 50 political topics, including: ESG, DEI, wokeism, “Christian Nationalism,” transgenderism, transhumanism, the feminization of men, fatherlessness, antisemitism, anti-Zionism, the border, election fraud, Big Pharma, the loss of medical freedom, WHO (World Health Organization), WEF (World Economic Forum), Big Tech, cancel culture, Big Ag, the loss of food security, AI, genetic mutation, cloning, the 15-minute city, video screen addiction, fiat currency, CBDC (Central Bank Digital Currency), CRT, energy dependence.

In 1968, at the climax of the '60s, Os Guinness visited the United States for the first time. There he was struck by an impression he’d already felt in England and elsewhere: Beneath all the idealism and struggle for freedom was a growing disillusionment and loss of meaning. “Underneath the efforts of a generation”, he wrote, “lay dust”. Even more troubling, Christians seemed uninformed about the cultural shifts and ill-equipped to respond. Guinness took on these concerns by writing his first book, The Dust of Death.

For thousands of years, religion has woven its way through societies and people as if it were part and parcel to that society or person. In large measure it was left unexplained and unchallenged, it simply existed. Those who attempted to challenge and expose religion were often persecuted, excommunicated, shunned, or even executed. It could be fatal to explain that which the church, priest, or imam said was unexplainable. Before the germ, viral, and parasite theory of disease, physicians had no tools to understand disease and its propagation.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

In the course of caring for the ill or dying, health care professionals are sometimes the only ones available to provide spiritual comfort to their patients. In our modern pluralistic society, where patients could come from any number of religious traditions, it can often be difficult to find exactly the right words in these situations.