Sociology Theory

El francés Gustave Le Bon (1841-1931) es considerado uno de los fundadores de la psicología social. Introdujo un tema importante como la psicología del comportamiento colectivo. Le Bon desarrolló sus ideas y puntos de vista durante numerosos viajes a diferentes pueblos de África y Asia. En su obra principal "Psicología de las masas" de 1895, describe el cambio en el comportamiento del individuo que resulta de pertenecer a un grupo más grande de personas, una masa. Este audiolibro está basado en la traducción al español de 1921 de J. M. Navarro de Palencia.

"Dass ich den Dieselmotor erfunden habe, ist schön und gut. Aber meine Hauptleistung ist, dass ich die soziale Frage gelöst habe." Jeder kennt Rudolf Diesel (1858 - 1913) als Erfinder des gleichnamigen Motors. Doch weit wenigeren ist bekannt, dass er im Jahre 1903 mit seinem Werk "Der Solidarismus" das Bild einer neuen Wirtschafts- und Gesellschaftsordnung entwarf, das Konzepte wie Grundeinkommen und Crowdfunding praktisch einhundert Jahre vorwegnahm!

Mehr denn je sind wir damit beschäftigt, das Limit des Zumutbaren neu zu justieren. Wo liegt die Grenze des Sagbaren? Ab wann ist eine Berührung eine Belästigung? Svenja Flaßpöhler tritt einen Schritt zurück und beleuchtet den Glutkern des Konflikts: die zunehmende Sensibilisierung des Selbst und der Gesellschaft. "Sensibel" ist ein hochaktuelles, philosophisches und gleichzeitig unterhaltsames Hörbuch, das die Sensibilität dialektisch durchleuchtet und zu dem Schluss kommt: Die Resilienz ist die Schwester der Sensibilität. Die Zukunft meistern können sie nur gemeinsam.

A democracia em tempo real sonhada nos inícios da digitalização como democracia do futuro se mostra como uma ilusão completa. Enxames digitais não formam um coletivo responsável, que age politicamente. Os followers, na condição de novos súditos das mídias sociais, deixam-se adestrar em gado de consumo por smart influencers, influenciadores inteligentes. Ficam despolitizados. A comunicação dirigida pelos algoritmos nas mídias sociais não é nem livre, nem democrática.

Silvia Jelincic hat mit Top-Managern vom Industrie-Kapitän bis zum hochkarätigen Unternehmensberater gesprochen und ein elektrisierendes Sittenbild zusammengetragen. Ein Report über Ehen ohne Zeit, Nobelbordelle, ewige Geliebte und die Frage, wie Monogamie trotzdem funktionieren kann. In verblüffend offenen Interviews spricht die Wirtschafts-Elite über Obsessionen, Potenz und Moral. Zu Wort kommt neben österreichischen und deutschen Unternehmern und Managern auch der medienscheue Chef des Luxusbordells Babylon.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

Härskarteknik är något som vi alla, oavsett kön, ålder och position, använder mot varandra. Det handlar inte bara om män som förtrycker kvinnor eller chefer som missbrukar sin makt. Problemet är att de flesta inte vet om det. Den här boken visar när och hur det sker.

From the late 19th century through the 1930s, scholars of politics defined and continually reoriented their field in response to the political imperatives of the racial order at home and abroad as well to as the vagaries of race science. The Gilded Age scholars who founded the first university departments and journals located sovereignty and legitimacy in a "Teutonic germ" of liberty planted in the new world by Anglo-Saxon settlers and almost extinguished in the conflict over slavery.

In What's Wrong With the World, G.K. Chesterton discusses big business, education, government, feminism, and more. The work draws on thousands of essays Chesterton contributed to newspapers and periodicals over his lifetime. Eloquently opposing materialism, hypocrisy, and snobbery, Chesterton was a steadfast champion of family, faith, and the working man. The work includes a discussion of humankind and its nature, the power of spirituality and the consequences of increasing secularism in the modern world, and the role of education in shaping the young to fit into the society.

Plattformen wie YouTube, Facebook, Twitter oder Amazon sind die neuen sozialen Magneten - Clanbildner einer sich anbahnenden globalen digitalen Stammesgesellschaft. Während die herkömmlichen sozialen Bindungskräfte von Familien, Institutionen, Parteien, Verbänden und Staaten zunehmend schwinden, entstehen um digitale Plattformen wimmelnde Kollektive, die sich wie Schwärme oder Horden ausnehmen. Ihre Benutzer sind "Follower", digitale Gefolgschaft hält die neuen Clans zusammen.

Our obsession with praise and blame begins soon after birth. Totally dependent on others, rapidly we learn to value praise and to fear the consequences of blame. Despite outgrowing an infant's dependence, we continue to monitor others' judgments of us - and develop what relational psychologist Terri Apter calls a "judgment meter", which constantly scans people and our interactions with them, registering a positive or negative opinion.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

Parenting for a Digital Future moves beyond the panicky headlines to offer a deeply researched exploration of what it means to parent in a period of significant social and technological change.

¿Dónde están las verdaderas amenazas a la libertad de expresión? ¿Se está criminalizando la protesta? En los últimos tiempos saltan a la prensa noticias como la censura del cartel de una exposición de Egon Schiele, se genera debate en torno a un cuadro de Balthus o a la "Lolita" de Nabokov... ¿Nos invade una oleada de neopuritanismo? ¿Se instaura el triunfo de la corrección política? ¿Asistimos a un cambio de paradigma moral, al triunfo de la censura y la autocensura? ¿O acaso lo que se está produciendo es una descalificación y hasta criminalización de la protesta?

Am 6. April 1967 hielt Theodor W. Adorno auf Einladung des Verbands Sozialistischer Studenten Österreichs an der Wiener Universität einen Vortrag, der aus heutiger Sicht nicht nur von historischem Interesse ist. Vor dem Hintergrund des Aufstiegs der NPD, die bereits in den ersten beiden Jahren nach ihrer Gründung im November 1964 erstaunliche Wahlerfolge einfahren konnte, analysiert Adorno Ziele, Mittel und Taktiken des neuen Rechtsradikalismus dieser Zeit.

From the French Revolution of the 18th century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the 20th, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia.

Like a lot of Americans, Steve Almond spent the weeks after the 2016 election lying awake, in a state of dread and bewilderment. The problem wasn’t just the election, but the fact that nobody could explain, in any sort of coherent way, why America had elected a cruel, corrupt, and incompetent man to the Presidency. Bad Stories: What the Hell Just Happened to Our Country is Almond’s effort to make sense of our historical moment, to connect certain dots that go unconnected amid the deluge of hot takes and think pieces.

Identity Economics bridges a critical gap in the social sciences. It brings identity and norms to economics. People’s notions of what is proper, and what is forbidden, and for whom, are fundamental to how hard they work, and how they learn, spend, and save. Thus people’s identity—their conception of who they are, and of who they choose to be—may be the most important factor affecting their economic lives.

In "La società della performance", Maura Gancitano e Andrea Colamedici proseguono la linea tracciata da Guy Debord con "La società dello spettacolo" e da Byung-Chul Han con "Psicopolitica", rivelando come la condizione dell'uomo contemporaneo sia strutturata per sostituire al mondo l'imitazione del mondo, all'espressione di sé l'esibizione di sé, alla narrazione lo storytelling, alla ricerca del senso della vita la ricerca di un livello sempre maggiore di benessere e visibilità.

Demography, literally the study of people, addresses the size, distribution, composition, and density of populations, and considers the impact the drivers which mediate these will have on both individual lives and the changing structure of human populations. This Very Short Introduction considers the way in which the global population has evolved over time and space. Sarah Harper discusses the theorists, theories, and methods involved in studying population trends and movements.