South African History

On May 3, 1946, in St. Martinsville, Louisiana, a 17-year-old Black boy was scheduled for execution by electric chair. Willie Francis had been charged with murder; his trial had been brief; his death sentence never in doubt. When the executioners flipped the switch, Willie screamed and writhed as electricity coursed through his body. But Willie Francis did not die. Having miraculously survived, Willie was informed that the state would attempt to execute him a second time within a week.

Could slavery get worse after centuries of it? It did in the slave South in the decades just before the Civil War. This book explores the expansion of slavery during the period, the growth of the mass-labor cotton and sugar plantations, the expulsion of the Native Americans, and the new types of repression.

Nearly two centuries before Meriwether Lewis and William Clark began their epic trek to the Pacific coast, a group of three Spanish noblemen and an African survived shipwreck, famine, Indian attack, and disease to make the first crossing of North America in recorded history. Drawing on contemporary accounts and long-lost records, Robert Goodwin tells the amazing story of their odyssey through the American South.

It was a mild May morning in Charleston, South Carolina, in 1862, the second year of the Civil War, when a 23-year-old slave named Robert Smalls did the unthinkable and boldly seized a Confederate steamer. With his wife and two young children hidden on board, Smalls and a small crew ran a gauntlet of heavily armed fortifications in Charleston Harbor and delivered the valuable vessel and the massive guns it carried to nearby Union forces.

This is the epic story of how African-Americans, in the six decades following slavery, transformed themselves into a political people - an embryonic black nation. As Steven Hahn demonstrates, rural African-Americans were central political actors in the great events of disunion, emancipation, and nation-building. At the same time, Hahn asks us to think in more expansive ways about the nature and boundaries of politics and political practice.

In Raising Racists: The Socialization of White Children in the Jim Crow South, author Kristina DuRocher reveals how white adults in the late 19th and early 20th centuries continually reinforced race and gender roles to maintain white supremacy. DuRocher examines the practices, mores, and traditions that trained white children to fear, dehumanize, and disdain their black neighbors.

At a time when most of the public discourse was dominated by men, Anna Julia Cooper’s writings offered a blistering rebuke to that status quo. The essays and speeches collected here anticipated the debates about racism, sexism, and intersectionality that we are still having today. Cooper argues in particular for the importance of Black women’s participation in identifying and combating the structures of oppression that surrounded them - and that made life so much more difficult for many other groups as well.

James Anderson critically reinterprets the history of southern Black education from Reconstruction to the Great Depression. By placing Black schooling within a political, cultural, and economic context, he offers fresh insights into Black commitment to education, the peculiar significance of Tuskegee Institute, and the conflicting goals of various philanthropic groups, among other matters.

From the late eighteenth century through the end of the Civil War, Choctaw and Chickasaw Indians bought, sold, and owned Africans and African Americans as slaves, a fact that persisted after the tribes' removal from the Deep South to Indian Territory. The tribes marginalized free black people in the Indian nations well after the Civil War and slavery had ended. In this groundbreaking study, Barbara Krauthamer rewrites the history of southern slavery, emancipation, race, and citizenship to reveal the centrality of Native American slaveholders and the black people they enslaved.

Inspired by a colleague's involvement in the Mississippi Summer Project of 1964, Wall Street attorney Donald A. Jelinek traveled to the Deep South to volunteer as a civil rights lawyer during his three-week summer vacation in 1965. He stayed for three years. In White Lawyer, Black Power, Jelinek recounts the battles he fought in defense of militant civil rights activists and rural African Americans, risking his career and his life to further the struggle for racial equality.

After moonrise on the cold night of January 21, 1897, a mob of 25 White men gathered in a patch of woods near Big Road in Southwestern Simpson County, Kentucky. Half carried rifles and shotguns, and a few tucked pistols in their pants. Their target was George Dinning, a freed slave who'd farmed peacefully in the area for 14 years and who had been wrongfully accused of stealing livestock from a neighboring farm. When the mob began firing through the doors and windows of Dinning's home, he fired back in self-defense, shooting and killing the son of a wealthy Kentucky family.

In 1948 most White people in the North had no idea how unjust and unequal daily life was for the 10 million African Americans living in the South. But that suddenly changed after Ray Sprigle, a famous White journalist from Pittsburgh, went undercover and lived as a Black man in the Jim Crow South. Escorted through the South's parallel Black society by John Wesley Dobbs, a historic Black civil rights pioneer from Atlanta, Sprigle met with sharecroppers, local Black leaders, and families of lynching victims.

In this pioneering study, Sergio A. Lussana offers the first in-depth investigation of the social dynamics between enslaved men and examines how individuals living under the conditions of bondage negotiated masculine identities. He demonstrates that African American men worked to create their own culture through a range of recreational pursuits similar to those enjoyed by their white counterparts, such as drinking, gambling, fighting, and hunting. Lussana also addresses male resistance to slavery by shifting attention from the visible, organized world of slave rebellion to the private realms of enslaved men's lives. He reveals how these men developed an oppositional community in defiance of the regulations of the slaveholder and shows that their efforts were intrinsically linked to forms of resistance on a larger scale. The trust inherent in these private relationships was essential in driving conversations about revolution.

In Gullah Spirituals musicologist Eric Crawford traces Gullah Geechee songs from their beginnings in West Africa to their height as songs for social change and Black identity in the 20th-century American South. While much has been done to study, preserve, and interpret Gullah culture in the Low Country and sea islands of South Carolina and Georgia, some traditions like the shouting and rowing songs have been all but forgotten.

The first genocide of the 20th century, though not well known, was committed by Germans between 1904-1907 in the country we know today as Namibia, where they exterminated thousands of Herero and Nama people and subjected the surviving indigenous men, women, and children to forced labor. The perception of Africans as subhuman - lacking any kind of civilization, history, or meaningful religion - and the resulting justification for the violence against them is what author Elizabeth R. Baer refers to as the "genocidal gaze", an attitude that was later perpetuated by the Nazis.

Afice is the last of nine generations of women who have survived enslavement, sickness, and hunger. Alone at age seventeen, she sets out through the Louisiana swamps to follow the trail of her ancestors and hear their songs anew. On this journey, Afice must decide how to honor her ancestors while embracing her own future.

Pattie Mae adores and admires Uncle Buddy. He unsettles the dust and brings fresh ideas to Rehobeth Road. But when Buddy's deliberate inattention to the protocol of 1947 North Carolina lands him in jail for a crime against a white woman that he didn't commit, Pattie Mae and her family are suddenly set to journeying on the long, hard road that leads from loss and rage to forgiveness and pride.

After a 1960 Supreme Court decision in Boynton v. Virginia, bus segregation was made illegal on new grounds. With this victory in hand, the Freedom Rides of 1961 began. Organized primarily by the Congress on Racial Equality, the Freedom Rides followed the same guidance that inspired the Montgomery Boycott—nonviolent direct action. The momentum generated by the Freedom Rides and the following activism would lead to the famous March on Washington and eventually the passage of a historic civil rights bill in 1964.

En este libro, se le enseñará acerca de algunos de los dioses y diosas egipcios más prestigiosos que fueron adorados hace mucho tiempo. Después de algunos recursos educativos e información sobre ellos, nos sumergimos en algunas de las historias más intrigantes que la antigua cultura egipcia pudo reunir, como Isis y los siete escorpiones, el campesino y el trabajador, la gran reina Hatshepsut y la princesa de Bekhten. Estos mitos despertarán la imaginación y te dejarán maravillado y asombrado.