State Forest

In the Old Country, they called them the Gentry: ancient spirits of the land, magical, amoral, and dangerous. When the Irish emigrated to North America, some of the Gentry followed...only to find that the New World already had spirits of its own, called manitou and other such names by the Native tribes. Now generations have passed, and the Irish have made homes in the new land, but the Gentry still wander homeless on the city streets. Gathering in the city shadows, they bide their time and dream of power.

On August 5, 1949, a crew of 15 of the United States Forest Service's elite airborne firefighters, the Smokejumpers, stepped into the sky above a remote forest fire in the Montana wilderness. Two hours after their jump, all but three of these men were dead or mortally burned. Haunted by these deaths for 40 years, Norman Maclean puts back together the scattered pieces of the Mann Gulch tragedy.

A NEW YORK TIMES NOTABLE BOOK "A powerful, capacious, and profound" (Ocean Vuong) new collection of poems about life in Gaza by an acclaimed Palestinian poet and Pulitzer Prize-winning writer You are alive for a moment when living people run after you. Barely thirty years old, Mosab Abu...

Native American tribes from the Northwest Coast learned to use the wood of cedar trees for many of their daily needs. Tribes used recycling to conserve resources hundreds of years ago. Pounding bark until it was fluffy to make diapers and with special thin branches called withes, cedar trees were soaked and used to make rope. What special technique did tribes use to take down big cedar trees?

Most people think of New Jersey as a suburban-industrial corridor that runs between New York and Philadelphia. Yet in the low center of the state is a near wilderness, larger than most national parks, which has been known since the seventeenth century as the Pine Barrens.

Georgia, the last of Britain's American mainland colonies, began with high aspirations to create a morally sound society based on small family farms with no enslaved workers. But those goals were not realized, and Georgia became a slave plantation society, following the Carolina model. But looking at the Salzburgers, who emigrated from Europe as part of the original plan, provides a very different story.

I Was Born in the Forest encapsulates the freedom struggle of Africans brought to the Americas in the bowels of slave ships from Congo, Angola, and other parts of Central Africa. In the seventeenth century, many defied the odds by escaping and establishing Afrocentric communities in the mountains in Brazil. Palmares, the most notable among them, existed from 1605 to 1694.

“A must-read for today’s politics” (San Francisco Chronicle), the brilliant and provocative essays that established National Book Award finalist Sarah Smarsh as one of the most important commentators on America’s class problem are collected in one searing and insightful volume. In Bone...

Two girls survive a terrible flood in the Tasmanian bush and are rescued by a pair of Tasmanian tigers who raise them in the wild. Their story of survival is remarkable, as they adapt to the life of the tiger, learning to hunt and to communicate without the use of human language. When they are discovered and returned to civilization, neither can adapt to being fully human after their extraordinary experience. Totally believable, their story will both shock and captivate listeners as it explores the animal instincts that lie beneath our civilized veneer.

Take a walk in the park. Or explore a forest, a gorge, a campground, or even a historic site. Spend a week or a weekend. Go biking, hiking, fishing, boating, hunting, or cross-country skiing. Or just relax and enjoy the most beautiful scenery in the Northeast!

Are you tired of failing at your Florida gardening? Are stink bugs puncturing your tomatoes and nematodes gnawing your eggplants? Is the sand eating your compost like an RV swallows gas? Fear not! You can grow buckets upon buckets of food in Florida - and this book gives you the secrets to pulling it off year after year. Lots more food - for a lot less work!

Wynema Harjo is an idealistic young Muscogee woman who finds meaning as a teacher for the young people of her village. After the Wounded Knee Massacre and the subsequent Ghost Dance movement, Wynema feels a need to take further action, and she and her husband adopt a Lakota girl. As the years roll by and injustices mount, Wynema and a fellow teacher, Genevieve Weir, consider the repercussions of the oppression that surrounds them—and wonder how their society might eventually be improved.