States Rights

The half-century before the Civil War was beset with conflict over equality as well as freedom. Beginning in 1803, many free states, claiming the authority to maintain the domestic peace, enacted laws that discouraged free African Americans from settling their boundaries and restricted the rights to testify in court, move freely from place to place, work, vote, and attend public school. But over time, African American activists and their white allies, often facing mob violence, courageously built a movement to fight these racist laws.

When a class-action lawsuit against the US government results in a billion-dollar settlement for the aggrieved parties, you’d expect the story to be headline news...to be posted on social media everywhere...to be adapted to film or even to a popular legal procedural series on TV....

This illuminating study traces the transformation of the right to arms from its inception in English and colonial American law to today's impassioned gun-control debate. As historian and legal scholar Patrick J. Charles shows, what the right to arms means to Americans, as well as what it legally protects, has changed drastically since its first appearance in the 1689 Declaration of Rights. Armed in America explores how and why the right to arms transformed at different points in history. The right was initially meant to serve as a parliamentary right of resistance.

In 1964 a small group of African American men in Jonesboro, Louisiana, defied the nonviolence policy of the mainstream civil rights movement and formed an armed self-defense organization - the Deacons for Defense and Justice - to protect movement workers from vigilante and police violence. With their largest and most famous chapter at the center of a bloody campaign in the Ku Klux Klan stronghold of Bogalusa, Louisiana, the Deacons became a popular symbol of the growing frustration with Martin Luther King Jr.'s nonviolent strategy.

In The Black Calhouns, Gail Lumet Buckley - daughter of actress Lena Horne - delves deep into her family history, detailing the experiences of an extraordinary African American family from Civil War to civil rights. Beginning with her great-great-grandfather, Moses Calhoun, a house slave who used the rare advantage of his education to become a successful businessman in postwar Atlanta, Buckley follows her family's two branches: one that stayed in the South and the other that settled in Brooklyn.

This is the epic story of how African-Americans, in the six decades following slavery, transformed themselves into a political people - an embryonic black nation. As Steven Hahn demonstrates, rural African-Americans were central political actors in the great events of disunion, emancipation, and nation-building. At the same time, Hahn asks us to think in more expansive ways about the nature and boundaries of politics and political practice.

Why have White supremacists and Black activists been so focused on Black mobility? From Plessy v. Ferguson to #DrivingWhileBlack, African Americans have fought for over a century to move freely around the United States. Curious as to why so many cases contesting the doctrine of "separate but equal" involved trains and buses, Mia Bay went back to the sources with some basic questions: How did travel segregation begin?

NOW AN HBO MINISERIES Not in my backyard -- that's the refrain commonly invoked by property owners who oppose unwanted development. Such words assume a special ferocity when the development in question is public housing. Lisa Belkin penetrates the prejudices, myths, and heated emotions stirred...

Meet Harry S. Truman, Joe McCarthy, Ike, JFK, LBJ, Rosa Parks, Thurgood Marshall, Elvis Presley, Martin Luther King, Jr., Malcolm X, Cesar Chavez, Ronald Reagan, and Bill Clinton. Full coverage of everything, including President Clinton's impeachment trial.

Does America have a special mission, derived from God, to bring liberty and democracy to the world? How much influence does the Christian right have over U.S. foreign policy? And how should America deal with violent Islamist extremists? Madeleine Albright, the former Secretary of State and best-selling author of Madam Secretary, offers a thoughtful and often surprising look at the role of religion in shaping America's approach to the world.

On December 7, 1941—"a date which will live in infamy"—the Japanese navy launched an attack on the American military bases at Pearl Harbor, Hawaii. The next day, President Franklin Roosevelt declared war on Japan, and the US Army officially entered the Second World War. Three years later, on December 18, 1944, President Roosevelt signed Executive Order 9066, which enabled the Secretary of War to enforce a mass deportation of more than 100,000 Americans to what government officials themselves called "concentration camps." None of these citizens had been accused of a real crime.

At no time in history has the United States had such a high percentage of theocratic members of Congress - those who expressly endorse religious bias in law. Just as ominously, especially for those who share the values and views of Thomas Jefferson and James Madison, at no other time have religious fundamentalists effectively had veto power over one of the country's two major political parties. As Sean Faircloth argues in this deeply sobering yet highly engaging book, this has led to the crumbling of the country's most cherished founding principle - the wall of separation between church and state.

Have you ever used a dating app or website? Then you have more in common than you know with lonely homesteaders in 18th century New England. At once heartwarming and heartbreaking, Matrimony, Inc. reveals the unifying thread that weaves its way through not just marriage and relationships over the centuries, but American social history itself: advertising for love. Amazingly, America’s first personal ad appeared in the Boston Evening Post as early as 1759.

On a steamy Monday evening in 1900, New Orleans police officers confronted a black man named Robert Charles as he sat on a doorstep in a working-class neighborhood where racial tensions were running high. What happened next would trigger the largest manhunt in the city’s history, while white mobs took to the streets, attacking and murdering innocent black residents during three days of bloody rioting. Finally cornered, Charles exchanged gunfire with the police in a spectacular gun battle witnessed by thousands.

First published in 1961, John Hope Franklin’s revelatory study of the Reconstruction Era is a landmark work of history, exploring the role of former slaves and dispelling longstanding popular myths about corruption and Radical rule. Looking past dubious scholarship that had previously dominated the narrative, Franklin combines astute insight and careful research to provide an accurate, comprehensive portrait of the era.

By March 4, 1865, the Civil War had slaughtered more than 700,000 Americans. After a morning of rain-drenched fury, tens of thousands crowded Washington’s Capitol grounds that day to see Abraham Lincoln take the oath for a second term. As the sun emerged, Lincoln rose to give perhaps the greatest inaugural address in American history, stunning the nation by arguing, in a brief 701 words, that both sides had been wrong, and that the war’s unimaginable horrors - every drop of blood spilled - might well have been God’s just verdict on the national sin of slavery.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

In The Accident of Color, Daniel Brook journeys to 19th-century New Orleans and Charleston and introduces us to cosmopolitan residents who elude the racial categories the rest of America takes for granted. Before the Civil War, these free, openly mixed-race urbanites enjoyed some rights of citizenship and the privileges of wealth and social status. But after Emancipation, as former slaves move to assert their rights, the black-white binary that rules the rest of the nation begins to intrude.

The American women’s movement has been shrouded in myths, argue three leading scholars in this bold and revisionist history. Eschewing the conventional wisdom that places the origins of the American women’s movement in the nostalgic glow of the late 1960s, Feminism Unfinished traces the beginnings of this seminal American social movement to the 1920s, in the process creating an expanded, historical narrative that dramatically rewrites a century of American women’s history.

In the tumultuous year after Martin Luther King, Jr.'s assassination, 29-year-old Pete O'Neal became inspired by reading The Autobiography of Malcolm X and founded the Kansas City branch of the Black Panther Party (BPP). The same year, FBI director J. Edgar Hoover declared the BPP was the "greatest threat to the internal security of the country." Arrested in 1969 and convicted for transporting a shotgun across state lines, O'Neal was free on bail pending his appeal when Fred Hampton, chairman of the Illinois chapter of the BPP, was assassinated by the police