Testament Bible

British Narrator Simon Peterson reads The Book of Esther in this wonderful audiobook collection of The Old Testament. As a well-known Christian Broadcaster, Simon has the ideal voice for those of all ages who want to listen to The Bible in full, unabridged form. His emotive reading perfectly captures the beauty and power of God's Word and makes the King James English clear and easy to understand.

This exclusive audiobook edition is the most entertaining way you'll ever "read" Bible bedtime stories! Here is a version of your favorite Bible Bedtime Stories, where you and your children and grandchildren can listen to all of the stories together in a delightfully interactive manner. You can even join the voice actors and act out the parts! All stories are adapted directly from the Old Testament.

Samuel. Saul. David. Goliath. Jonathan. When we think of 1 & 2 Samuel, these names and the stories that make them memorable generally come to mind. But these narratives are more than mere history. Peter Leithart offers here a typological reading of 1 & 2 Samuel as a unified book. By giving careful attention to the book's literary structures and its patterns of types and antitypes, Leithart unveils the symbolic world of Samuel's cumulative and cohesive story.

Psalm 23 remains the most cherished song of the Psalter; it provides a profound look into the intimate relationship between the Creator and the believer. In this short but powerful passage, David moves from describing God in the third person to addressing Him directly in the second person, which signals a deepening of spiritual intimacy.

This commentary explores the first chapter of the book of Daniel, a narrative that establishes the theme of divine sovereignty amidst national tragedy. As the Babylonian Empire rises to dominance, the providence of God is seen preserving a remnant of faithful young men. This chapter serves as a foundational lesson for the modern believer on maintaining holiness in a secular environment.

Fay Weldon reads from her introduction to Corinthians. A figurehead of the early Christian church, Paul sets out some of his thoughts on strife and division, spirituality, the bond of marriage and hopes for his own immortality in this book. Her introduction is preceded by a reading from the book by Richard Holloway, former Bishop of Edinburgh.

Back before Stonehenge or the wheel, back before the pyramids, math, or even the crudest writing existed, ancient peoples gathered and told stories. They told stories of how the world began, what the first people were like, and which of them were heroes or failures. They tried to make sense of the world around them and tried to sort out who the gods were and what those gods wanted from them. More than 10,000 years later, one set of those stories has come down to us in the form of the Old Testament. Perhaps you think you know it. Think again.

"Le 1er livre de Samuel" est un livre biblique qui fait partie des Livres historiques dans l'Ancien Testament chrétien et des "Livres des Prophètes" (Nevi'im). Le livre se concentre sur la vie de Samuel ; puis sur le règne tragique du premier roi d'Israël, Saül, choisi et oint par Samuel ; et enfin sur l'essentiel de la vie de David, dont la narration s'achève dans "le 2e livre de Samuel". Il couvre une période d'environ cent ans correspondant à peu près à la vie de Samuel.

"Le livre de Néhémie" est un livre de la Bible hébraïque et de l'Ancien Testament. Le livre couvre une période de douze ans (-445/-433). "Le livre de Néhémie" raconte les progrès et les difficultés de l'œuvre à Jérusalem après le retour des Juifs de la captivité babylonienne.

"Le 1er livre des Maccabées" relate la révolte des Maccabées depuis le déclenchement de la révolte en Judée contre les souverains séleucides et jusqu'au règne de Jean Hyrcan. Il couvre une période d'environ 40 ans entre 175 et 135 av. J.-C. La révolte des Maccabées est à la fois une révolte des Juifs de Judée contre les Séleucides et un conflit interne au peuple juif opposant les traditionalistes aux Juifs hellénisants. Elle tire son nom de la famille des Maccabées, dont Mattathias et ses fils Judas et Simon.

"Le 2e livre des Rois" est un livre de l'Ancien Testament classé parmi "Les livres des Prophètes" dans la tradition juive et dans les livres historiques dans le christianisme. Il suit "Le 1er livre des Rois", avec lequel il constituait, à l'origine un seul livre. Depuis le règne d'Ochozias, roi d'Israël, jusqu'à la chute du royaume de Juda, il présente avec plus ou moins de détails chacun des rois d'Israël et de Juda, deux royaumes condamnés par la justice divine après leur rejet des commandements divins.

"Le 2e livre des Maccabées" est un livre de l'Ancien Testament relatant la révolte des Maccabées sous un angle plus théologique et apologétique qu'historique. La période qu'il couvre est plus restreinte que celle du "1er livre des Maccabées" : il s'ouvre sur les derniers jours de Séleucos IV et se conclut sur la défaite quinze ans plus tard du général Nicanor par Judas Maccabée, héros de l'ouvrage.

"Le 1er livre des Rois" est un livre de l'Ancien Testament classé parmi "Les livres des Prophètes" dans le judaïsme et le christianisme. Avec "Le 2e livre des Rois" il constituait à l'origine un ensemble, "Le livre des Rois" qui a été divisé à l'époque de la Septante. "Les deux livres des Rois" racontent l'histoire d'Israël depuis la rébellion d'Adonias (Adonija), quatrième fils du roi David (vers 1015 av. J.-C.) jusqu'à la captivité finale de Juda (vers 586 av. J.-C.).

"Le Siracide", appelé aussi "l'Ecclésiastique" ou encore "La Sagesse de Ben Sira", est l'un des livres de l'Ancien Testament écrit vers 200 av. J.-C. "Le Siracide" tient son nom de son auteur, Jésus Ben Sira. L'ouvrage est un mélange de deux genres littéraires : tantôt des "proverbes", tantôt des développements structurés qui proposent des réflexions sur un sujet. Il s'agit toujours de la "Sagesse", représentée comme une personnification de la Sagesse divine.

This commentary explores the second chapter of the Book of Daniel; a pivotal section of Scripture that reveals the sovereignty of God over human empires and the ultimate establishment of the kingdom of Christ. This chapter introduces the prophetic "times of the Gentiles" through a dream given to a pagan king, which only the servant of the Most High could interpret. It serves as a foundational text for understanding biblical eschatology; it demonstrates that human history is not a series of random events but a structured timeline directed by the Almighty.

Here is a version of your favorite Bible bedtime stories, where you and your children and grandchildren can listen to all of the stories together in a delightfully interactive manner. You can even join the voice actors and act out the parts

From the translator of The Message, thirty-one ruminations drawn from the gospels of Matthew, Mark, Luke, and John. Eugene Peterson was quite concerned about the language we use between Sundays. He strived for a continuity of language between the words we use in Bible studies and the words we...

The book of Psalms is a book of the Christian Old Testament, and can also be found in the Ketuvim section of the Hebrew Bible. The book features a collection of individual 'praises', poems and songs praising God, often attributed to the authorship of David, Solomon, Moses, Asaph and others, although this is generally refuted by modern Bible scholars. This book is beautifully voiced by The Bible Reading Collective....

Many theologians, Bible scholars, and others have written commentaries on the Old Testament. And almost without exception, they have attempted to explain the intent and spiritual implications represented by the conflicting statements of the ancient writers without taking issue with the content itself. Unholy Dilemma: A Search for Logic in the Old Testament departs from the approach of presuming to divine what the ancient writers meant to say, and merely examines what they actually did say.

Ecclesiastes is one of the Ketuvim ("Writings") of the Hebrew Bible and one of the "Wisdom" books of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת (Kohelet, Koheleth, Qoheleth or Qohelet). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" (1:1) and does not use his own voice again until the final verses (12:9-14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself.