True Native American

En los años veinte, la comunidad india de los Osage en Oklahoma era la población de mayor renta per cápita del mundo. El petróleo que yacía bajo sus propiedades les convirtió en millonarios: construyeron mansiones, tenían chóferes privados y mandaban a sus hijos a estudiar a Europa. Pero un espiral de violencia asoló esta comunidad indígena cuando sus miembros empezaron a morir y a desaparecer en extrañas circunstancias. La familia de una mujer Osage, Mollie Burkhart, se convirtió en un objetivo principal.

Tulsa, Oklahoma, 1953: An impoverished Cherokee named Buster Youngwolfe confesses to brutally raping and murdering his 11-year-old female relative. When Youngwolfe recants his confession, saying he was forced to confess by the authorities, his city condemns him, except for one man - public defender and Creek Indian Elliott Howe. Recognizing in Youngwolfe the life that could have been his if not for a few lucky breaks, Howe risks his career to defend Youngwolfe against the powerful county attorney’s office.

"No matter! Her blood is white!" Red Jacket seethed. He went to the fire and tried to kick the dirt to douse it, a signal that the council was over. Jones grabbed him and pulled him back. "But the blood she has shed in bearing her children is Seneca. The blood of her husband when wounded in battle is Seneca. This deed is not given by the Seneca. It is the white nation who owns rights to this land now. They are giving back to a Seneca by giving it to Mrs. Jemison. For this, Red Jacket, you should be glad.

After covering racial unrest in the remote northwest corner of his home state of Nebraska in 1999, journalist Stew Magnuson returned four years later to consider the larger questions of its peoples, their paths, and the forces that separate them. Examining Raymond Yellow Thunder’s death at the hands of four White men in 1972, Magnuson looks deep into the past that gave rise to the tragedy. Situating long-ranging repercussions within 130 years of context, he also recounts the largely forgotten struggles of American Indian Movement activist Bob Yellow Bird.

An ancient shaman and his granddaughter travel to Harvard to pick up 2,047 skeletons stolen from the ruins of their family pueblo. She wants their time together to heal their broken hearts. He hopes the road trip will make her appreciate family. He fashions a dreamcatcher which sometimes hurls Hollow-Woman into the past to experience her ancestors.

The Connecticut town of Cornwall rioted when John Ridge proposed to Sarah—not because she was fifteen but because John was an Indian, a future Cherokee chief. He and other 'Cherokee Princes' mastered Greek and Latin at these prestigious New England schools and served as diplomats in Washington for the Cherokee Nation, ninety percent of which became literate Christians and farm owners. When these scholars returned to their homeland in Appalachia, settlers continued to seek fortunes by taking land from the ‘savages.’

Deep Conviction features four ordinary Americans who put their reputations and livelihoods at risk as they fought to protect their first amendment right to live their personal beliefs. Though these individuals couldn’t be more different, they share a similar conviction and determination, and the principles of religious freedom apply equally to all of them.

Mary Barber was born in Massachusetts and married Sioux chief Squatting Bear in 1867. In her memoirs, she described her experiences with the Sioux and the many relations of Squatting Bear.

Comanche: A warrior race of people with a history longer than sand has passed through the hourglass of time. The nation's economy, like that of other Plains Indian tribes, was based primarily on the buffalo; they were hunters and warriors of the first degree. They warred with everyone. By the middle of the 18th century, they had taken up horse breeding and had herds numbering in the thousands. Their name, given to them by the Ute Indians from their word komantsi, which means enemy.