Yiddish Literature

he New York Times bestseller, now available in paperback—“an excellent, hyperliterate, genre-pantsing detective novel that deserves every inch of its…blockbuster superfame” (New York). For sixty years Jewish refugees and their descendants have prospered in the Federal District of Sitka...

Here is the remarkable story of how this humble language took vigorous root in Eastern European shtetls and in the Jewish quarters of cities across Europe; how it achieved a rich literary flowering between the wars in Europe and America; how it was rejected by emancipated Jews; and how it fell victim to the Holocaust. And also how, in yet another twist of destiny, Yiddish today is becoming the darling of academia. Yiddish is a history as story; a tale of flesh-and-blood people with manic humor.

In this Yiddish folk tale, the town half-wit isn’t sure how to tell himself apart from other bathers in the shvitz, or public bathhouse. He must come up with a solution! Will a piece of string be able to help? Or will he just cause trouble for the other bathers?

In this Yiddish folk tale, the Rabbi of Chelm is sick of everyone coming to him to kvetch. Every day, he must listen to them complain about their daily plights, even before he has had his breakfast! To lessen his burden, he comes up with a solution to fix everyone’s problems—all they need is a new pickle.

The Yiddish King Lear: The Jewish King Lear by Jacob Gordin is perhaps one of the most famous Yiddish plays of all time. Adapted in English and for the stage by David Serero. Starring David Serero as Reb Dovidl Moysheles.

At the end of the 19th century, Jewish writers began writing in Yiddish and creating for the first time popular literature that brought alive the small dramas, struggles, and joys of ordinary life. Sholem Aleichem was one of the very few modern writers who spoke for an entire people. This collection of stories includes the title piece and seven other tales.

I.L. Peretz, the acknowledged "Father of Yiddish Literature", captured the essence of Eastern European Jewish life. He wrote of the magical quality of kindness, and the bitter fruits of blind faith.

Mea Schearim, die Stadt der 100 Tore, ist ein Viertel von Jerusalem, das fast ausschließlich von ultraorthodoxen Juden bewohnt wird. Um diese unfassbar aufregende und fremde Welt und ihre Spiritualität erfassen und verständlich machen zu können, muss man dort gelebt haben – so wie Tuvia Tenenbom, der in Mea Schearim aufgewachsen ist und nach vielen Jahren in New York hierher zurückgekehrt ist, um sich seiner Vergangenheit zu stellen: Denn Tenenbom entstammt selber einer ultraorthodoxen Familie, lernte in einer Jeschiwa, und ihm wurde eine Zukunft als einer der ganz großen Rabbis prophezeit.

Renowned Jewish vocalist and writer Elizabeth Schwartz’s first book of fiction “The Sweet Fragrance of Life & Other Stories” is a meditation on historic European Jewish Culture seen through the lens of a woman’s point of view. As if Sholem Ale­ichem and Angela Carter had a child, The Sweet Fra­grance of Life & Oth­er Hor­ror Sto­ries explores Euro­pean Jew­ish his­to­ry, cul­ture, and real world events through a fem­i­nist, shtetl perspective. This is an eerie collection of new Jewish-themed horror stories from a world that was.

Chi era il nonno dei robot? Il Golem è forse uno dei più antichi esseri artificiali leggendari: un gigante di argilla creato, su ispirazione divina, da un rabbino, in aiuto degli Ebrei di Praga; un enorme fantoccio che si anima sono quando in fronte gli viene inciso il completo Nome di Dio. In un primo tempo il Golem ubbidirà agli ordini, ma poi comincerà ad avere vita propria, a essere invaso dalla malinconia, a sentirsi solo e diverso. E tra mito, filosofia e fantascienza, la sua storia avrà un finale fiabesco.