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Friday after the Transfiguration of Our Lord

Friday after the Transfiguration of Our Lord

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January 30, 2026


Today's Reading: Catechism: Third Commandment

Daily Lectionary: Zechariah 9:1-17; 2 Timothy 2:1-26


“But what is meant by keeping it holy?” “Nothing else than to be occupied with holy words, works, and life.” (Large Catechism I 87)


In the Name + of Jesus. Amen.

The first holy day was the seventh day of creation. “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Genesis 2:3). It was a holy day not because it was more special than the days that had preceded it. In fact, each of the first six days could be considered more special because of God’s wonderful creations on each day. The seventh day was distinct not because of the work God accomplished, but because of the Word He spoke. His blessing blessed His day of rest.


Whether it’s a day of rest or a day of work, a day is holy because it “is a day the Lord has made” (Psalm 118:24) and a day in which God speaks and blesses. The government or other earthly institutions may declare some days to be holidays, but a true holiday (holy day) is the one that is made holy by God’s Word, whether the world recognizes it or not.


God makes a day a holy day, but we are commanded to keep it holy. The Large Catechism gives three ways that we keep the day holy.


First, we should be occupied with holy words. This begins with God’s Word. A day of rest isn’t purely to pursue leisure, but to clear room to attend the Divine Service, where God speaks publicly through the ministry of the church. And having received God’s holy Word, we then speak holy words. First in prayer, praise, and thanksgiving to God for His great works. For when we rest, God goes to work in us to make us holy by His Word. And having been sanctified, we commit to sanctified speech with one another.


Second, we should be occupied with holy works. Holy works are not distinct from other works because of their quality, but because they are works performed by holy people. God sanctifies us by His Word, which also extends to our works. Yes, we still sin on account of the weakness of our flesh, but God continues to sanctify us and the things that we do by His mercy, forgiveness, and the gifts of His grace.


Finally, we should be occupied with a holy life. Holy words and works should not be sequestered to the time of worship—the holiness of God, which He imparts to us, should pervade our lives. We should be occupied by holy words and works every day. Thus, every day becomes a Sabbath Day made holy by God’s Word and blessing.


In the Name + of Jesus. Amen.


“You shall observe the worship day That peace may fill your home, and pray, And put aside the work you do, So that God may work in you.”Have mercy, Lord! (LSB 581:4)


Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

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