For many years an atheist, C. S. Lewis vividly describes the spiritual quest that convinced him of the truth and reality of Christianity, in his famous autobiography. "In the Trinity Term of 1929 I gave in, and admitted that God was God...perhaps the most dejected and reluctant convert in all England." Thus Lewis describes memorably the crisis of his conversion. Surprised by Joy reveals both that crisis and its momentous conclusion that would determine the shape of Lewis' entire life.

"If God is good and all-powerful, why does he allow his creatures to suffer pain?" And what of the suffering of animals, who neither deserve pain nor can be improved by it? The greatest Christian thinker of our time sets out to disentangle this knotty issue. With his signature wealth of compassion and insight, C. S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature.

A masterpiece of satire, this classic has entertained and enlightened readers the world over with its sly and ironic portrayal of human life from the vantage point of Screwtape, a highly placed assistant to "Our Father Below". At once wildly comic, deadly serious, and strikingly original, C. S. Lewis gives us the correspondence of the worldly-wise old devil to his nephew Wormwood, a novice demon in charge of securing the damnation of an ordinary young man. The Screwtape Letters is the most engaging and humorous account of temptation - and triumph over it - ever written.

One of the most popular and beloved introductions to the concept of faith ever written, Mere Christianity has sold millions of copies worldwide. This audiobook brings together C. S. Lewis' legendary radio broadcasts during the war years, in which he set out simply to "explain and defend the belief that has been common to nearly all Christians at all times."

"The central miracle asserted by Christians is the Incarnation. They say that God became Man. Every other miracle prepares the way for this, or results from this." This is the key statement of Miracles, in which C. S. Lewis shows that a Christian must not only accept but rejoice in miracles as a testimony of the unique personal involvement of God in his creation.

C. S. Lewis's dazzling allegory about Heaven and Hell - and the chasm fixed between them - is one of his most brilliantly imaginative tales, where we discover that the gates of Hell are locked from the inside. In a dream, the narrator boards a bus on a drizzly afternoon in Hell and embarks on an incredible voyage to Heaven. Anyone in Hell is invited on board, and anyone may remain in Heaven if he or she so chooses. But do we really want to live in Heaven?

For C. S. Lewis, reason and logic are the sensible way to approach faith and ethics. Much of the 20th century's ills are caused by ill-founded beliefs and opinions. Lewis' original approach remains as vital today as ever. He is able to take the most convoluted subject, turn it side on and shed bright illumination on it. To be able to see along things rather than at them - just like a beam of sunlight that invades the darkness of a toolshed - is, to Lewis, the way to understanding.

The Weight of Glory features nine memorable addresses C. S. Lewis delivered during World War II. Considered by many to be his most moving address, the title essay, "The Weight of Glory," extols a compassionate vision of Christianity and includes lucid and compelling discussions on forgiveness and faith. "On Forgiveness," "The Inner Ring," and the other much-quoted pieces display Lewis's breadth of learning and spiritual insight that have made him the most influential Christian of the twentieth century.

Written a thousand years ago, this long poem is the very first surviving piece of English literature. Join Beowulf, a young warrior, as he achieves glory by fighting and killing three fantastic monsters. This new translation, by the Nobel laureate poet Seamus Heaney, offers modern listeners an accessible, intensely dramatic text. It amply demonstrates why this epic has spread its influence over more than a millennium of literature.

When poet and writer Joy Davidman began writing letters to C. S. Lewis - known as Jack - she was looking for spiritual answers, not love. Love, after all, wasn’t holding together her crumbling marriage. Everything about New Yorker Joy seemed ill matched for an Oxford don and the beloved writer of Narnia, yet their minds bonded over their letters. Embarking on the adventure of her life, Joy traveled from America to England and back again, facing heartbreak and poverty, discovering friendship and faith, and against all odds, finding love....

This is an extensive collection of short essays and other pieces by C. S. Lewis that have been brought together in one volume for the first time. As well as his many books, letters, and poems, Lewis also wrote a great number of essays and shorter pieces on various subjects. He wrote extensively on Christian theology and the defense of faith but also on various ethical issues and on the nature of literature and storytelling. In this essay collection we find a treasure trove of Lewis' reflections on diverse topics.

Set in the pre-Christian world of Glome on the outskirts of Greek civilization, it is a tale of two princesses: the beautiful Psyche, who is loved by the god of love himself, and Orual, Psyche's unattractive and embittered older sister, who loves Psyche with a destructive possessiveness. Her frustration and jealousy over Psyche's fate sets Orual on the troubled path of self-discovery. Lewis's last work of fiction, this is often considered his best by critics.

The first book written by C.S. Lewis after his conversion, The Pilgrim's Regress is, in a sense, a record of Lewis's own search for meaning and spiritual satisfaction that eventually led him to Christianity.

Have we been taught to discount the veracity and deeper meaning of our emotional resonance with the world around us? In The Abolition of Man, C.S. Lewis looks at the curriculum of the English "prep school" and begins to wonder if this subliminal teaching has indeed produced a generation who discount such a nature.

Franciscan priest Richard Rohr feels that there is no more challenging spiritual issue than the “problem of the self". Most of contemporary spiritual teaching, he believes, is still trying to inspire and fortify the private self, the autonomous "I". Even much church work is trying to evangelize and sacramentalize what many would call "the false self." Basic transformation is not expected, but merely a new set of beliefs and practices or loyal membership in a new group.