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Wilderness Wanderings

Wilderness Wanderings

Auteur(s): Anthony Elenbaas and Michael Bootsma
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A daily Christian devotional for the wandering journey of the Christian life. New devotionals every weekday, created by the pastors of Immanuel Christian Reformed Church of Hamilton: Anthony Elenbaas and Michael Bootsma.Words, Image © 2023 CC BY-NC-ND 4.0 Int'l license; Blessing: Northumbria Community’s Celtic Daily Prayer, Collins, Used with permission; Music: CCLI license 426968. Christianisme Pastorale et évangélisme Spiritualité
Épisodes
  • Don't Grab the heavy Yoke
    Jan 30 2026

    A Sunday Sermon edition of Wilderness Wanderings! The text is Galatians 5:1-12. Dive In discussion questions are below for further reflection!

    To see this sermon in the context of the worship service it comes from, find it here on YouTube. Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca

    Dive In

    1. What things have you added to Christ? Things you thought you needed to do t win God's favour or stay in his favour? What yokes have you grabbed? What effects have they had on your life?
    2. What difference does your future hope make to your life now? How can you make sure you meditate on your glorious future more often? What practical steps will you take?
    3. What does it mean to be truly human? What are we freed from? What are we freed for?
    4. Why do we lose our ability to love? What should we do when our love wanes?
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    33 min
  • Why Rest?
    Jan 30 2026

    [Israel] has not acknowledged that I was the one who gave her the grain, the new wine and oil, who lavished on her the silver and gold—which they used for Baal," [says the Lord God Almighty] (Hosea 2:8).

    Like last Friday's, this text ought to make us uncomfortable. At the very least, it should make us do some serious self-examination. A thing that Christians ought to do regularly under the guidance of the Holy Spirit.

    Again, Israel has been practicing all her religious rituals: the celebrations, festivals, Sabbaths, New Moons, etc. (2:11). From the outside, God's people look very religious. They are doing their thing.

    However, their hearts are not in it. It's not that they aren't feeling God's presence; its that they have no desire to feel God's presence. The religious rituals God prescribed were intended for the people to give God thanks for his blessings, to publicly recognize that life and wellbeing were all a gift from his hand. Israel's festivals and celebrations were opportunities to give God thanks for these things and to rejoice in their covenant relationship.

    Instead, the people had decided that it was really Baal who had blessed them with all these things. The took the things God gave them and offered them to Baal in thanksgiving. We should not read this text as an opportunity to turn our noses up at Old Testament Israel or to fill our hearts with pride, believing we behave better.

    It's the weekend. In our culture, weekends are frequently filled with self-absorption. We have done a hard week's work, now we deserve some down time. This is also true of church life. Various movements over the past decades have reduced church to an event that 'I like.' If I don't like it, I'll find a church I do like. It's about what we humans like and don't like.

    Israel was meant to gather to thank God and renew her covenant relationship with him. They gathered to acknowledge that they had broken covenant. They came to receive God's grace and to be renewed in their covenant commitment. This should also be at the heart of Christian worship as we renew our life in Christ.

    This does not mean that we cannot rest or relax. Rather, it invites us into a rest that produces covenant renewal; that renews our relationship with God and our commitment to his ministry of reconciliation in this world. It's not likely that any of us worship a Baal god. Our temptation is to worship ourselves and to think so highly of ourselves that we think God owes us good things. He ought to make our lives easier.

    Christian worship ought to humble us. As we lift our praises to God, we come to realize again how great he is and how small we are. So go worship this weekend, come worship the God of the Bible. Give him thanks for what we have received from him. He is our generous creator and sustainer. Come and be reconciled to him through Christ and join hands with others in worship – before him we are all equal.

    As you journey on, hear Jesus' invitation:

    Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

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    5 min
  • Humble Hearts
    Jan 28 2026

    I trust in you with all my heart. Don't let me wander away from your commands (Psalm 119:10).

    "A man after my own heart", God said of David. Is your heart healthy? Do our hearts align with God's? A week ago, we explored one answer, David's desire to be obedient to God's law.

    On its surface, Psalm 119 is boring. It's repetitive. But I think we miss the point. Its goal is not content but enchantment with the Word of God. It's a carefully crafted poem which oozes with delight in how God has created and ordered the world. There is nothing better for the psalmist than to follow this God. Here is an invitation to catch the joy of obedience.

    If obedience is one aspect of a person after God's own heart, close on its heels is humility. The delight in this psalm can only come from a place of willing submission to God. In our reflections on obedience, it was mentioned that David waited for God to put him on the throne of Israel. He would not claim it by force as his right.

    This was an act of humility towards God. In 1 Samuel 25, David is slighted by Nabal and sets out to get vengeance. On the way, he is intercepted by Nabal's wife who begs her husband's pardon. David recognizes that God has sent her to keep him from doing wrong and he let's go of his desire for vengeance. Humility.

    There is the sordid tale of David sleeping with Uriah's wife followed by a murderous cover up. When Nathan confronts him regarding this sin, David responds, "I have sinned against the Lord" (2 Samuel 12:13). Humility. Later, David counts his fighting men. This displeases God, who forces him to choose which punishment Israel will endure. When David makes his choice he says, "I am in deep distress. Let us fall into the hands of the Lord, for his mercy is great…" (2 Samuel 24:14). Humility.

    In each case of disobedience, David responded with an admission of guilt and a turning back to the Lord, something Saul refused to do. He made excuses (cf. 1 Sam 15:24-25). Humility before the Lord acknowledges our disobedience and then turns back towards obedience.

    Disobedience never has to be the last word. With God there is mercy, forgiveness. We do not need to approach God with fear in our disobedience, but rather, we may "enter boldly because of the blood of Jesus" (Hebrews 10:19). Our identity is formed by being God's children, not by our disobedience. We are daughters and sons of the King.

    If you have wandered far from God, turn back. Humble yourself before him. God's mercy is great. He loves you and wants nothing more than your face to be turned towards him.

    As you journey on, go with the blessing of God:

    "May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (1 Thessalonians 5:23).

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    5 min
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