Titres dans Athéisme

The father of the intelligent design movement, Phillip E. Johnson, thinks the new atheists are right! How? They’ve put serious discussion about God back on the public agenda. Despite their conclusions, folks like Richard Dawkins, Sam Harris, and Daniel Dennett are asking the right questions. They’re making belief in any religion an issue again, especially in the university context where, for decades, questions about faith and reason have been taken off the table for serious discussion. Open debate is exactly what we need on the topics of God, evolution, and creation.

Although humankind today can peer far deeper into the universe than ever before, we still find ourselves surrounded by the unknown and perhaps the unknowable. All great science fiction has used the human imagination to explore that realm beyond the known, just as theistic religions have done since long before the genre existed. As Hugo Award-winning author Robert Charles Wilson argues, the genre’s freewheeling speculation and systematic world-building make it a unique lens for understanding, examining, and assessing the truth claims of religions in general and Christianity in particular.

Making the provocative assertion that the entire enterprise of organized religion is a thing for which the world and our species would have been better without, Oh, Your God! follows in the footsteps of the material observations of Lucretius, Epicurus, and Democritus, and the more recent anti-theistic arguments of Christopher Hitchens and Richard Dawkins. Drawing from timeless philosophers, modern debates, historical events, and current social climes, Joshua Kelly illustrates the shameful and debilitating damage religion has caused....

Mikhail Bakunin (1814-1876) was a Russian revolutionary anarchist and is considered one of the most influential figures of anarchism. Bakunin’s God and the State, an unfinished manuscript published posthumously in 1882, is a classic and influential atheist text which sets out the anarchist critique of religion as bound up in legitimising the state.

Atticus Blake is an unsuspecting young gay boy who, early on in life, was derailed from the true admission of who he was. Having the influences of obsessive-compulsive disorder, religion, confusion, love, and obsession, he hides who he is from everyone he loves. That is, until his doubts overcame his fear of learning and led him to reason, rationality, and, most of all, acceptance of his sexuality.

Oui ! On peut être heureux sans dieu ni religion ! Avec des arguments implacables, l'auteur récuse les accusations faites à l'athéisme, rendu responsable du désenchantement de l'homme et du monde. Ne pas croire en une vie dans l'au-delà ne vide pas pour autant notre existence de sens, mais nous engage au contraire à profiter au maximum de ses joies et de ses beautés, dans une plus grande liberté d'esprit.

I was seven years old when I realized that I did not believe in God, or that at the very least, something was not right about the whole thing. Some of the things God said and did made no sense, and some of the things God did were just plain mean. Either God wasn't all powerful, or God was not good. Or, God wasn't there. I ultimately decided the latter was true. It was morality that made me atheist. My purpose is not to debate the existence of God. You either believe or you don't. This book is about values.

Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, “Why Do I Believe in God?” That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. Evans took inspiration from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, and also from many others in his own community who had similarly come to question their core religious beliefs.

Life is short, and it can be sweet. Contemplating death is looking into a mirror that allows us to see these simple facts clearly, as if for the first time. We have every reason to believe that we have but one life to live - and no good reasons to believe otherwise - and death marks the termination of each life. Examining this reality opens doors to understanding ourselves, each other, connection, love, and life itself in an entirely new way.

Nietzsche nació en 1844 en la casa parroquial de Röcken (Alemania). Su padre, sus abuelos y sus bisabuelos eran pastores protestantes. Su padre falleció cuando el pequeño Friedrich tenía cuatro años de edad. Era un niño ensimismado y de extrema rectitud de conciencia, al punto que sus amigos lo apodaban "Pequeño Pastor". Al ingresar a la escuela secundaria, estudió piano y comenzó a componer pequeñas obras musicales.

Women have made great strides toward equal rights over the past 100 years, especially in the West. But when considering the ongoing fight over reproductive rights and equal pay - and the prevalence of sexual violence and domestic abuse - it is clear that a significant gap still exists. With scripture often cited as justification for the marginalization of women, it is time to acknowledge that one of the final barriers to full equality for women is religion.

What first prompted prehistoric man, sheltering in the shadows of deep caves, to call upon the realm of the spirits?And why has belief thrived ever since, leading us to invent heaven and hell, sin and redemption, and above all, gods?Religion reflects our deepest hopes and fears; whether you are a believer or, like Matthew Kneale, a non-believer who admires mankind's capacity to create and to imagine, it has shaped our world.

Atheist Meditation Atheist Spirituality is a guide and memoir that shows how spirituality and meditation can be practiced without faith in God(s), gurus, or the supernatural. Techniques such as mindfulness and vipassana meditation have been practiced for thousands of years; are corroborated by reason, psychology, and neuroscience; and help develop a sense of compassion, charity, and the pursuit of meaning and knowledge.

A new group of Americans is challenging the reign of the Religious Right. Today, nearly one in five Americans are nonbelievers - a rapidly growing group at a time when traditional Christian churches are dwindling in numbers - and they are flexing their muscles like never before. Yet we still see almost none of them openly serving in elected office, while Mitt Romney, Rick Santorum, and many others continue to loudly proclaim the myth of America as a Christian nation.

The growth of the nones in American society has been dramatic. In 1972, just five percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge's accessible book draws from carefully curated datasets, some tracking changes in American religion over a long period of time.

Religion was once the primary way to understand human behavior. This was certainly true when the book Alcoholics Anonymous was written in 1939. But, we have learned much over the past 80 years. Common Sense Recovery began as the journal of a long-standing member of AA, during a time in his life when he was struggling to reconcile the religious language of Alcoholics Anonymous with his new-found atheism and scientific understanding of addiction and the recovery process.

The stunning popularity of the “New Atheist” movement - whose most famous spokesmen include Richard Dawkins, Sam Harris, and the late Christopher Hitchens - speaks to both the growing ranks of atheists and the widespread, vehement disdain for religion among many of them. In Faitheist, Chris Stedman tells his own story to challenge the orthodoxies of this movement and make a passionate argument that atheists should engage religious diversity respectfully.

Richard A. Conn, Jr. demonstrates why all parents who value science and reason can help stop the centuries-old practice of religious indoctrination and offers advice on how to encourage children to discover the world and their place in it for themselves. Only by teaching them that we are in this world together and have a limited time to live can we truly enable them to flourish and build a peaceful world - not just for their generation but for the future.

Auch wenn es uns nicht immer gleich auffällt: Unser Alltag ist durchdrungen von Religion. Vom Kirchengeläut bis zum Kopftuch der Kindergärtnerin, das Religiöse behelligt auch die, die nicht an Gott glauben. Dabei sind sich heute die meisten Deutschen einig: Religion ist vor allem Privatsache. Philipp Möller zeigt, wie man sich mit Religion kritisch auseinandersetzen kann, ohne dass es mit Islamophobie zu tun hat.

Tackling a host of myths and prejudices commonly leveled at atheism, this captivating audiobook bursts with sparkling, eloquent arguments. The authors rebut claims that range from atheism being just another religion to the alleged atrocities committed in its name.