Titres dans Athéisme

With respect for the beliefs of all, It's Only Natural challenges the concept of human exceptionalism, explaining the biological and cultural origins of theistic beliefs. From that starting point, McNamara encourages listeners to embrace science as the foundation for comprehending our world and our place within it.

Goodbye Jesus is the step-by-step account of a former minister’s journey into and out of faith - the story of a long pendulum swing from the deep commitment of a devout believer to the firm conviction that no personal God exists and that all religions are man-made. This is a relatable and thoughtful listen for those seeking to better understand the evangelical mindset, for Christians who are questioning their faith, for ministers trying to decide whether to stay or go, and for those who have left their faith and are dealing with its loss.

Auch wenn es uns nicht immer gleich auffällt: Unser Alltag ist durchdrungen von Religion. Vom Kirchengeläut bis zum Kopftuch der Kindergärtnerin, das Religiöse behelligt auch die, die nicht an Gott glauben. Dabei sind sich heute die meisten Deutschen einig: Religion ist vor allem Privatsache. Philipp Möller zeigt, wie man sich mit Religion kritisch auseinandersetzen kann, ohne dass es mit Islamophobie zu tun hat.

Tackling a host of myths and prejudices commonly leveled at atheism, this captivating audiobook bursts with sparkling, eloquent arguments. The authors rebut claims that range from atheism being just another religion to the alleged atrocities committed in its name.

In this bold and hopeful book, theologian Daniel C. Maguire writes that traditional, supernatural aspects of Christianity can be comforting but are increasingly questionable. A century of scholarly research has not been supportive of the dogmatic triad of personal god, incarnate savior, and life after death. Demonstrating that these beliefs have questionable roots in historical traditions, Maguire argues for a return to that brilliant and revolutionary moral epic of the Hebrew and Christian Bible.

The Tabernacle and Its Teachings is a subliment to February. March 1882 Zion' Watchtower.

Fun, funny, blasphemous, easy to understand but hard to refute: GOD DOES NOT EXIST BUT, IF HE DOES, HE’S NOT GOOD, AND ANYWAY, A GOOD GOD WOULD NOT WRITE YOUR BIBLE OR ENDORSE YOUR RELIGION is a comprehensive look at all the ways in which it is possible to deny the existence of God, and what it means for someone to say that they're an atheist.

What does an overweight, 69 year old man do, when confronted with a challenge to his comfortable, retired, gentle ‘sailing into the setting-sun’ lifestyle? He picks up his bag and goes for a walk. A 800 kilometre walk across the north of Spain, from St. Jean Pied de Port in the French Pyrenees to Santiago de Compostela in Galicia. The Camino Frances. This isn’t a travelogue or a guide. It’s the story of a long forgotten youthful dream that refused to die. There’s no seeking of answers, no seeking of self or God.

Die Fröhliche Wissenschaft stellt, auch in der zeitlichen Umrahmung des Zarathustra, mit den Ausgaben von 1882 und 1887 ein Schlüsselwerk in der Reihe der Schriften Nietzsches dar. Es gibt die Zeit eines zu-sich-Kommens, einer Gesundung wieder, die auch im Untertitel la gaya scienza, als Verweis auf das romanische Erlebnis zum Ausdruck kommt: In der 1887 hinzugefügten Vorrede zur zweiten Ausgabe betont Nietzsche die Teilnahme der ganzen Person in der Philosophie.

¿Cómo darle sentido a nuestra existencia sin un ser superior o un Dios que nos ordene? Vivimos una crisis que va desde las Iglesias hasta el surgimiento de una "fe" distinta a la que conocíamos: el "nuevo ateísmo", con divulgadores connotados como el biólogo Richard Dawkins. Y mientras predomina en Occidente el racionalismo científico a ultranza, el espacio para la reflexión sobre lo transcendente y la duda sobre Dios ocupan un lugar marginal en nuestra cultura. Ante esto, Joseph Ramos plantea la necesidad de retomar ese diálogo perdido, pero no desde la fe, que solo sirve al que la tiene, sino desde la razón.

In the much-awaited follow-up to Cross-Examined: Putting Christianity on Trial, trial lawyer John W. Campbell demonstrates why Christians are fundamentally wrong about Jesus, the leader of the movement that developed into modern Christianity. Using the most up-to-date research and findings, Campbell shows, among other things, why Jesus was not the Jewish Messiah, why the true Jesus was replaced by Paul's Christ of faith, and why Jesus was not resurrected from the dead. Campbell explains who Jesus really was, what he believed, and why he would be so disappointed with modern Christianity.

Although humankind today can peer far deeper into the universe than ever before, we still find ourselves surrounded by the unknown and perhaps the unknowable. All great science fiction has used the human imagination to explore that realm beyond the known, just as theistic religions have done since long before the genre existed. As Hugo Award-winning author Robert Charles Wilson argues, the genre’s freewheeling speculation and systematic world-building make it a unique lens for understanding, examining, and assessing the truth claims of religions in general and Christianity in particular.

Theism or Atheism, published in 1921, examines not only arguments for and against the existence of God, but also the practical usefulness of such a concept. The author writes, “Atheism would mean in practice an enormous concentration of energy upon purely human affairs, and a judgment of conduct in terms of human happiness and prosperity.”

In this book, we explore the belief in naturalism as an atheistic worldview grounded in our best understanding of the world and reality. We delve into the concept of moral naturalism, which allows us to evaluate ethical principles and behaviors based on the natural world and the well-being of sentient beings.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.

L'idée que la religion appartient au Moyen-Âge, un temps où l'on pouvait croire tout et n'importe quoi, reste populaire. Au cours des siècles, différents courants ont contribué à créer un climat hostile à l'idée de Dieu. C'est pourquoi, beaucoup tentent de rompre avec la religion traditionnelle, en explorant d'autres voies.

This is a passionate but breezy polemic that seeks to expose the harmful nature of religious orthodoxy, whether it be Christian, Jewish, or Moslem, which it contrasts with polytheism, specifically Greek polytheism, altogether a more relaxed system. It is also a forceful plea for the use of reason in pursuit of the biggest questions that confront us. An Ordinary Man’s Letter to God is not an attack on faith, nor does it advocate for atheism. It argues passionately for the use of reason to establish a universal doctrine of tolerance, decency, common sense, and love.

Atheism Destroys focuses on how godlessness destroys our most treasured institutions and values: free speech, family, relationships, and even courage. Lurie shows how godlessness has been the primary destroyer of many of our liberties. He also shows how godlessness is the root of and primary force enabling drug cartels, the mafia, sex trafficking, and psychopaths. With insight, stories, and humor, Lurie treats atheism as a destructive force in and of itself—one that we dare not tread lightly and which we must resist like any other enemy at the gate.

A priest and a dying atheist engage in a final dialogue. Reason vs. faith, and in the end...

«Esta es la cuestión acerca de mis ideas y de quienes piensan como yo. Nuestra creencia no es una creencia. Nuestros principios no son una fe. No sostenemos nuestras convicciones dogmáticamente. Creemos firmemente que se puede vivir una vida ética sin religión. Y de hecho sabemos que el reverso es cierto: que la religión ha hecho que muchas personas no solo no se comporten mejor que otras, sino que consideren aceptable comportarse en modos que harían que el gerente de un burdel o un genocida torcieran el gesto».