Titres dans Afrique

David, a much older man now, sits on his verandah with his old friend, Nguni, as they reminisce on the good old days. Not having seen each other in almost 50 years, there is much news to tell, many stories to laugh at, and some sorrows to reflect on. Based on an untold true story, this book brings the Langbourne family's saga to its conclusion.

The Kingdom of Kush and the ancient Nubian civilization, in general, are important not only for their achievements, but also for what these achievements represent in the abstract. The existence of such civilizations challenges many traditional, Eurocentric views of the world and its history. Of course, ancient Egypt is impressive enough on its own, but Nubia is even further south and further away from European influence and, in that sense, more African.

Near the end of the 19th century, Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event, known as the Berlin Conference of 1884-1885, galvanized a phenomenon that came to be known as the Scramble for Africa.

Entre abril y julio de 1994, cerca de 800 mil personas de la etnia Tutsi fueron asesinadas en el país africano. La violencia dejó un país con miles de mujeres violadas, niños asesinados y hombres mutilados. Esta cruel matanza fue la cúspide de una guerra civil entre Hutus y Tutsis que duró cuatro años.

As a five-year-old, George Alagiah emigrated with his family to Ghana, the first African country to gain independence from the British Empire. A Passage to Africa is Alagiah's shattering catalogue of atrocities crafted into a portrait of Africa that is infused with hope, insight and outrage. In vivid and evocative prose and with a fine eye for detail, Alagiah's viewpoint is spiked with the freshness of the young George on his arrival in Ghana, the wonder with which he recounts his first impressions of Africa and the affection with which he dresses his stories of his early life.

The Christian influences of the Portuguese in Africa helped lead to conversion movements in the Kingdom of Kongo, most famously that of Kimpa Vita, a young woman whose story included striking parallels with Joan of Arc. As the leader of a Christian movement, Kimpa Vita became involved in internal political disputes within the Kingdom of Kongo, even as she set about spreading Christianity, and her ultimate fate has kept her memory alive as an ideal for later democratic and religious movements across the African continent.

If a mere seven more MPs had voted with Prime Minister JBM Hertzog in favour of neutrality, South Africa's history would have been quite different. Parliament's narrow decision to go to war in 1939 led to a seismic upheaval throughout the 1940s: black people streamed in their thousands from rural areas to the cities in search of jobs; volunteers of all races answered the call to go 'up north' to fight; and opponents of the Smuts government actively hindered the war effort by attacking soldiers and committing acts of sabotage.

En Sueños en tiempos de guerra, Ngũgĩ dibuja hábilmente una era pasada, capturando el paisaje, la gente y la cultura. Narrado desde los ojos de un niño y al mismo tiempo la inteligencia de una vida dedicada, entre otras cosas, al estudio y la defensa de las culturas minorizadas, el audiolibro evidencia la vicisitudes sociales y políticas de la vida colonial y la guerra.

In his 1920 book The Jews of Africa, Mendelssohn attempts to chart the separate and progressive histories of the Jews in the different parts of Africa where they lived since their expulsion from the land by the Romans. He succeeds in compiling a narrative of a large part of the histories of the Jews of Africa during the centuries following the Romans’ destruction of Jerusalem.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it.

Africans, both home, and in the diaspora, handle time. Time is central, critical, and crucial to our human existence. The Creator-God respected time very much in the creation account in Genesis chapters one and two. Maximum utilization of time leads to development and progress. Conversely, the misuse and misappropriation of time are "friendly" to poverty. The 24 hours divided into three segments of discussion and analysis in this audiobook tell the full story. Time is priceless and most valuable. It is key to our survival as a people.

In Foreign Native, RW Johnson looks back with affection and humour on his life in Africa. From schooldays in Durban - fresh off the boat from Merseyside - to later years as an academic, director of the Helen Suzman Foundation and formidable political commentator, he has produced an entertaining and occasionally eye-popping memoir brimming with history, anecdote and insight. Johnson charts his evolution from enthusiastic, left-leaning Africanist to political realist, relating the episodes that influenced his intellectual worldview.

Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, was published as The Past and the Present Condition and the Destiny of the Colored Race. In it, he elaborated on his convictions that the ancient Egyptians were Africans, that the Nubian warriors of Kush were celebrated by Homer, that the Song of Solomon was addressed to an African woman, that Moses’ wife was Nubian, and that Hannibal, Euclid, Origen, and Augustine were of African ancestry.

Henry Morton Stanley (1841-1904) was a Welsh explorer and journalist. Famous for his meeting with the missionary and explorer David Livingstone, Stanley searched for the source of the Nile as an agent of King Leopold II of Belgium. In Origin of the Negro Race, he attempts an ethnographic description of the continent’s people beginning with Egypt and the North.

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.

Reverend Richard A. Morrisey (born 1858) was an African-American biblical scholar, a Doctor of Divinity, and the pastor of a number of churches in the South and in Pennsylvania. In 1915, he published Bible History of the Negro, with the hope of inspiring a greater desire to read the Bible which he describes as giving "the Negro a place among the foremost races of the world, in wealth, in education, in honor and in religion, a history to which every member of the race may point with great pride and profound gratitude to Almighty God today”.

The Mahdist War took place at the end of the 19th century between Sudanese rebels and their Egyptian colonizers. A religious leader claiming to be the Islamic Mahdi, Muhammad Ahmad, raised an army and led a movement to guide not only Sudanese Muslims, but Muslims worldwide. He and the Mahdists envisioned a future in which they would live by the teachings of the Qur’an. However, larger global forces, especially those of global imperialism, would stand in their way. From the Mahdist grassroots movement to independence to reconquest, this is the story of the Mahdist War.

Very few of the ancient empires and nations were able to challenge the Romans, who were famous for their military might. Even fewer were able to make them shiver just by mentioning their name. In fact, only one enemy of Rome managed to engrave such fear into their bones. That was Carthage, sometimes called the Carthaginian Empire. It was a formidable state that stretched across northern Africa, from Algeria and Tunisia to the shores of Morocco and southern Spain.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.