Showing titles in Theosophy

Leadbeater discusses his own struggles in occult initiation, through both astral and physical trials, which eventually led him to the ability to access what he describes as the Buddhic consciousness. He describes how each master has his own plan and that every path is different. Also, he discusses the relationship between the student and the teacher and gives examples of what a new student on the path might expect.

Originally published in 1911, this account perhaps more accurately belongs in our series of occult fiction, but it is one of many stories Leadbeater published as being true. This particular tale is the retelling of a story relayed to him by Helena Blavatsky, about two travelers who discover a remote, old house that is haunted by the spirit of a baron who committed suicide. Enjoy this "true story".

En todo hombre duermen facultades que le permiten adquirir conocimientos de los mundos superiores. El místico, el gnóstico, el teósofo, siempre han hablado de un mundo anímico y de un mundo espiritual, tan reales para ellos como el que ven nuestros ojos físicos y toca nuestra mano. Aquí se describen los pasos para llegar a conocer el mundo suprasensible. Cómo realizar los ejercicios de acuerdo a su individualidad. Reglas de utilidad para el modo de vivir. Indicaciones sobre enigmas del alma.

C Jinarajadasa was a writer, philosopher, Freemason and prominent theosophist of his day. This particular piece is a lecture he gave in 1905, and he discusses consciousness, the inseparable duality of love and beauty, Plato's world of ideas, the divine mind and other related topics.

Robert Crosbie recounts the life of his friend and teacher, the notable William Q. Judge, one of the three founders of the Theosophical Society.In this brief biography, we learn that it was from the early age of seven, not from birth, that Judge came to possess the remarkable consciousness we've come to know.

British writer and member of the Hermetic Order of the Golden Dawn, J. W. Brodie-Innes was also the author of a number of Theosophical essays. In this piece, he explores Universal Brotherhood and the connectivity of Nature in general, as well as the primal aversion to separateness. He speaks of separateness in terms of both the microcosm and the macrocosm. There are also veiled alchemical references, which the astute student may catch.

Originally published in 1891, it may be difficult for modern readers to accept that there was still a relatively strong belief in vampires, in what might usually seem like an age of blossoming spiritual enlightenment. But the author, an otherwise celebrated figure in Theosophy, discusses not just the folklore of this famed monster, but he recounts first-hand tales of reported vampire attacks.

C. Jinarajadasa was a writer, philosopher, prominent Theosophist of his day, as well as a Freemason. In this particular piece (originally published in 1915), the author takes a scholarly examination and ritual dissection of the Catholic Mass. Among the many topics that he discusses are: the creed, the altar, the vestments, the collect and epistle, commemoration of the dead, Prajapati, and more.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1913, and she's writing about the Ancient Mysteries as compared to the modern religions of the world. She also discusses the Great White Brotherhood, Initiation, the Rosicrucians, Madame Blavatsky, and other related topics.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This is a lecture of hers from 1913, where she speaks about universal consciousness, spiritual unfolding and personal psychic progress.

Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.

Originally published in 1914, German Theosophist Carolus writes on the subject of Atlantis, with regards to new archeological and scientific discoveries of his time. In addition he discusses the destruction of ancient monuments (and consequently lost knowledge), which was happening in places like Honduras.

Annie Besant was a writer, lecturer, prominent theosophist, and women's rights activist of her time. She was a frequent contributor to various theosophical publications of her day. This particular piece was a lecture she gave in 1893, discussing yoga, consciousness, the Atman, and a multitude of related concepts.

The Cloud upon the Sanctuary is an inspirational work of Christian mysticism which speaks directly and symbolically to those who listen. This book was highly regarded amongst the Hermetic Order of the Golden Dawn and influenced the work of Aleister Crowley.

Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.

Originally published in 1889, prominent theosophist and writer William Q. Judge addresses what he sees as failings in the Theosophical Society. He wants members to put their focus outward, toward humanity, instead of focusing, selfishly, on their own fates in life and after. He quotes from the Upanishads, discusses the astral light, and talks about karma, manvantara, and the theosophical concept of the Devachan (where souls go after death), among other things.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.

Is karma just another word for fate? Is karma subject to time? Do animals have karma? These are just some of the questions posed in this collection of seven short essays by Theosophist writer William Q. Judge, while exploring the topic of karma. The essays are: "Karma", "Aphorisms on Karma", "Karma in the Desatir", "Thoughts on Karma", "Men Karmic Agents", "Is Karma Only Punishment?" and "Is Poverty Bad Karma?"

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1910, and she takes a philosophical examination of the mysteries of evil, as she puts it. She explains that there is a necessity for evil to exist, that it serves certain purposes, which she goes into detail about.