Résultats lu par "Russell Stamets" dans Toutes les catégories

With all the authority obtained at the cost of numberless sacrifices, firm in his belief, justified by six years' experience, Bolivar expresses once more the same fundamental ideas of the Manifesto of Cartagena and the Kingston Letter. This is a decisive moment for the fate of the young nation.

I rather anticipate that superficial critics who do not like the argument of this essay will accuse it of pessimism, a charge which perhaps means little more than that they do not like it. If it is called "pessimism" to point out the methods by which men may escape destruction, because men do not care to adopt them, I suppose it must be "optimism" to rush violently and open-eyed down a precipice, and to expect to be saved by a miracle. Certainly such would appear to be the belief upon which human affairs are at present conducted.

"Youth" was not my first contribution to Maga. It was the second. But that story marks the first appearance in the world of the man Marlow, with whom my relations have grown very intimate in the course of years. The origins of that gentleman (nobody as far as I know had ever hinted that he was anything but that) - his origins have been the subject of some literary speculation of, I am glad to say, a friendly nature.

We are face to face with this great world, and our relations to it are manifold. One of these is the necessity we have to live, to till the soil, to gather food, to clothe ourselves, to get materials from nature. We are always making things that will satisfy our needs, always in touch with this great world through hunger and thirst. Then, we have our mind; and our mind seeks its own food. It must find out reason in things, faced with a multiplicity of facts, and bewildered when it cannot find one unifying principle which simplifies the heterogeneity of things.

Democritus. Bring the Stranger, bring the Stranger. Let us see how he is put together. I smell one goodish ingredient, but the compound is newfangled, yes {sniffing), and ill mixed. Alcihiades. You can’t possibly scent him at this distance. Not even a dog could. For a Christian he is rather well washed. Democritus. Before you contradict an old man, my fair friend, you should endeavor to understand him. The Stranger might be as clean as a river-god, who cannot live out of running water, and I should not be prevented from discerning the odor of his thoughts.

In the present age both Church and Science, the blindly-believing and the all-denying, are arrayed against the Secret Sciences, though Church and Science believed in and practised them - especially the Kabalah - at a not very distant period of history. One says now: “It is of the devil”! the other that the devil is a creation of the Church, and a disgraceful superstition ”in short that there is neither devil nor occult sciences. The first one forgets that it has publicly proclaimed, hardly 400 years ago, the Jewish Kabalah as the greatest witness to the truths of Christianity!

When we turn our attention to the subject of elemental Intelligences or Nature-Spirits, we are confronted by this immediate difficulty, that we are led at the very beginning beyond and behind the world which we know through the channels of the senses. Sense perception does not help us at all in our study of that mysterious realm of life which constitutes the invisible background of physical manifestation. Madame Blavatsky warned us long ago that to describe Nature-Spirits or Elementals as having definite and corporeal form was likely to lead into great error.

My young listeners ought to be told that the poem of the "Mad Orlando" is a continuation by Ariosto of a poem by Boiardo, an earlier poet, called "Orlando in Love". This helps to account for the abruptness with which the characters appear on the scene, and for the allusions to adventures in which they have taken part in an earlier period of their history. I have been obliged to retain some few of these, which abound in Ariosto - such as the allusions to an earlier visit of Angelica to Europe with her brother Argalia, who was slain by Terrau.

Man's search for meaning: the ultimate guide to peace, happiness, success, and fulfillment. The backroad guide to personal awakening.

The best of Twain's wit in 20 stories or anecdotes related to various critters, varmits, and such. Many of these are from his travels out west, including to Hawaii, in addition to a few found in in other titles and from his many newspaper articles.

In offering this volume to teachers, my chief aim is to provide material for narration which shall deal, not with things temporal but with the “Eternal Verities”. These, if presented to our boys and girls in dramatic form, at the most impressionable period of their lives, will sink deeply into their minds. When presented in more direct and didactic fashion, the same truths often fail to impress. These stories of the Buddha are not for one age or one country, but for all time and for the world.

Besides Rabbi Ben Ezra, this audio includes: "Jame's Lee's Wife", "Abt Vogler", "Apparent Failure", "Prospice".

Finding from my own personal experience how troublesome it is to hunt through piles of dusty old volumes, I have decided to make a small selection of these papers which I consider are not only rare and very interesting, but which also give an insight into the varied activities and achievements of Burton’s crowded life. It will, I think, be realized that such a volume as this will not be superfluous, for, apart from saving people an enormous amount of trouble, it will give them further insight into the life-work of one of the greatest men of the Victorian era.

My dear children, do not blame others for your lack of success. Seek the cause of your ills in yourselves. Unless you are blinded by vanity you will discover your fault, and having discovered it you will see the way out of it. The remedy for your ills, too, lies in yourselves. Never let your mental eyes be covered by the dust of selfishness. If you heed my words and obey these injunctions you will, when you come to die, continue to live in the good Karma that you have stored up, and your souls will be immortalised according to your deeds.

This little book appeals, perhaps, to the Eastern rather than to the Western type of mind, but so many souls trained in the East are now being reincarnated in the West that it may find friendly [listeners] away from the land of its birth. Addressed to a purely Hindu audience, the lectures contain many common Samskrit words, familiar to every Hindu, that may sound strange in the ears of [listeners] of other faiths

I want to put before you, if I can in these three lectures, a certain view of the world, and of the way in which that world is guided and directed. As this meeting is a public meeting, there is one statement I think that I ought to make, which it would not be necessary to make, if it were composed of members of the Theosophical Society. It is important to remember that in the Theosophical Society we have no authority on matters of opinion.

O you, my gentle listener, I wish to say a foreword of warning before you peruse the contents of this book. I am not a poet, nor a scholar, therefore you shall find neither poems nor prose. Just dreams - daydreams - a bit of romance, a bit of sentimentalism, a bit of philosophy, not studied, but acquired by constant observation of that greatest of masters: nature!

In this little sketch of the Druid work and thought. A Mr. Freeman unlocks a door which opens on long vistas of suggestive beauty, down which we would fain wander to gather the flowers of wisdom and tradition of which we catch a glimpse. That the Druids held in trust secrets of science and mystic lore we know. Persecution by the ignorant and the superstitious slew, and drove into hiding the wise and the understanding, and robbed the lands of the kelts of music and poesy, of art and grace, save that which was interwoven in the soul of the people and made them what they were.

A fascinating story of how the teachings of Confucius came to the western world, told to a 17th century Englishman by an ancient ghost.

The Art of Gregorian Music has been selected as a suitable beginning because it deals on broad lines with the principles underlying the restoration of the liturgical chant of the Catholic Church. The paper was originally read before the Catholic University of Paris in 1896 and thus antedated, by nearly a decade, the official action of the Holy See.