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Nothing is harder to do these days than nothing. But in a world where our value is determined by our 24/7 data productivity...doing nothing may be our most important form of resistance. So argues artist and critic Jenny Odell in this field guide to doing nothing (at least as capitalism defines it). Our attention is the most precious - and overdrawn - resource we have. Once we can start paying a new kind of attention, we can undertake bolder forms of political action, reimagine humankind's role in the environment, and find more meaningful understandings of happiness and progress.

In her first book, How to Do Nothing, Jenny Odell wrote about the importance of disconnecting from the “attention economy” to spend time in quiet contemplation. But how can we reclaim our time? In order to answer this seemingly simple question, Odell took a deep dive into the fundamental structure of our society and found that the clock we live by was built for profit, not people. This is why our lives, even in leisure, have come to seem like a series of moments to be bought, sold, and processed ever more efficiently.

Facebook, Instagram & Co: Ein Großteil des sozialen Lebens mit Verwandten und Freunden, ob nah oder weit entfernt, findet heute über Social Media statt. Das Selfie auf der richtigen Plattform ist zur neuen Visitenkarte geworden. Sich der Online-Präsenz zu entziehen, ist in der modernen Welt kaum noch möglich. Reizüberflutung und die Unfähigkeit, einen Gedankengang zu Ende zu führen, sind zunehmend Probleme, denen sich jeder stellen muss.

DESPRE AUDIOBOOK. Atenția noastră a ajuns monedă de schimb într-o lume în care valoarea unui individ se măsoară în funcție de cât este de productiv. Ne sacrificăm libertatea, forța de gândire, sănătatea fizică și pe cea mintală pentru a satisface o piață capitalistă care nu ține cont de nevoile noastre. În cartea de față, câștigătoare a numeroase premii și una dintre preferatele fostului președinte Barack Obama, autoarea ne arată unde greșim în această tranzacție. Ea nu promovează retragerea din societate, asemenea filozofiilor din vechime, ci mai degrabă o schimbare a perspectivei.