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In The Emotional Life of Our Lord, theologian B. B. Warfield explains how Christ's complex emotions and personality proved his humanity. It was necessary for Christ to be born in the likeness of mankind to bear their griefs, carry their sorrows, take their infirmities, and ultimately redeem their lives. In this encouraging book, listeners learn to see Christ as a compassionate Savior through his sinless expressions of emotions—from righteous anger to abiding love.

Princeton theologian B. B. Warfield was a watchman on the wall of orthodoxy. His temperament, training, and talent—together with his deep love for Christ and amazing breadth of knowledge—shaped him into the twentieth century's greatest defender of the faith. His writings have been studied with profit for well over a hundred years—a tribute to his clear, careful, cogent, gospel-centered exposition of orthodox Christianity, which he called "the redemptive religion" and which he fearlessly defended.

B. B. Warfield critiques claims of miraculous divine healing and other supernatural gifts in the post-apostolic church. He argues that true miracles ceased with the close of the apostolic age, and he debunks purported signs and wonders from the patristic era through his own time. Warfield maintains that while God still is at work in the world, He now acts through providential means rather than through immediate, miraculous intervention.

Benjamin B. Warfield (1851-1921) was Professor of Didactic and Polemic Theology at Princeton Theological Seminary. He discusses the human authorship of the scriptures and points out the divine authorship behind the human. It ascribes to the authors of the books the influence of the Holy Spirit in their process of writing that the words they set down become the words of God.

This collection of essays, which answer and refer to debates, questions, and criticisms on the subject, is a rigorous and worthy study of one of the fundamentals of Christianity.

B. B. Warfield lived at a time when many people—even those who considered themselves Christians—were questioning the authority of God's Word. For centuries most people in Europe and North America had taken for granted that the Bible was the word of God, but in Warfield's lifetime they were wondering whether it could still be trusted. Warfield was confident that the Bible could be trusted, and as a professor of theology at Princeton Seminary, he devoted his life to teaching and writing about its authority and other important issues of theology.

In five of lectures delivered at Princeton Seminary during the summer of 1914, B. B. Warfield used “a progressive series of corrections” to explain “the divine dealing with man which ends in his salvation.” Starting with the divide between naturalism and supernaturalism, continuing to sacerdotalism and evangelicalism, and on through universalistic vs. particularistic views, Warfield emphasized complete dependence upon God: “It is only the Calvinist that has warrant to believe in salvation whether of the individual or of the world.”

There are many different forms, arguments, denominations, and doctrines within the Christian faith. Diving into the various theories and histories can be a lengthy and often confusing journey. This collection of sermons concisely discusses many views on salvation and faith. Anyone who has felt overwhelmed by church history, has started questioning their own theology, or is simply looking to learn more about Christianity will find great help and comfort in The Plan of Salvation.

B. B. Warfield is well known as one of America’s leading theologians, perhaps second only to Jonathan Edwards. But until now the character of his own Christian experience and his understanding of the Christian life have remained unexplored. Fred Zaspel unpacks these for us here, and what we find is that Warfield’s profound theological mind is matched only by his passionate heart for Christ. From Warfield we learn truly what it is to live in light of the gospel.