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John Stuart Mill (1808-1873) was a torchbearer for liberal thought in the 19th century, including liberty of the individual and freedom of speech, and he championed women's suffrage in Parliament. A remarkable man - he learned Greek aged three and at eight had read Herodotus, Xenophon and Plato - he campaigned all his life for a just society. These two essays are his key works.

This expanded edition of John Stuart Mill's Utilitarianism includes the text of his 1868 speech to the British House of Commons defending the use of capital punishment in cases of aggravated murder. The speech is significant both because its topic remains timely and because its arguments illustrate the applicability of the principle of utility to questions of large-scale social policy.

"On Liberty," a seminal work by philosopher John Stuart Mill. Mill felt there were no definite standards for defining what society has standing to regulate and punish, and what is solely the business of individual to choose for themselves, if they accept the consequences to themselves. It is a discussion that needs to be remembered, and it is a discussion that needs to be revived in the modern world. Liberty still matters.

First published in 1859, John Stuart Mill's On Liberty is an exhaustive exploration of social and civic liberty, its limits, and its consequences. Mill's work is a classic of political liberalism that contains a rational justification of the freedom of the individual in opposition to the claims of the state.

Political science is the scientific study of politics. It is a social science dealing with systems of governance and power, and the analysis of political activities, political thought, political behavior, and associated constitutions and laws.

John Stuart Mill (1806-73) is widely regarded as the leading liberal philosopher, economist, and political theorist of nineteenth century Britain. In his lifetime, he was best known for his System of Logic (1843) and the Principles of Political Economy (1848). Today Mill is chiefly identified with On Liberty (1859), perhaps the definitive text of modern liberal statement of its subject, and probably the single most important work of modern political thought.

On Liberty is a book by John Stuart Mill, one of the most celebrated philosophers on the subject of leadership and governing ideals. The book focuses on Mill's philosophy on utilitarianism which is one of his defining principles. The principles of the book are focused on developing a relationship between the ruling authority and liberty.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

As one of the most prominent thinkers in the history of classical liberalism, he contributed extensively to social and political theory, and political economy. Mill died before completing this book but the work contains substantial food for thought. He discusses the attitude toward property of the poorer classes of society, and contends that socio-economic matters pertinent to society ought to be examined anew by every successive generation. Mills also provides an in-depth review of the various Utopian Socialists of the nineteenth century.

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

L'écriture de l'histoire de la philosophie occidentale n'est pas neutre : une Grèce prétendument fondatrice à l'exclusion des pensées qui la précèdent dans le temps ; une domination idéaliste, notamment platonicienne ; une tradition qui poursuit ce parti-pris avec le spiritualisme chrétien et l'idéal allemand - l'historiographie dominante est nettement platonicienne. Or, on peut proposer une contre-histoire de la philosophie qui se soucie d'un autre lignage : matérialiste, hédoniste, nominaliste, athée, sensualiste, empirique, etc. Et s'y inscrire avec le souci d'une pensée systématique.

Arguing first that what might be termed a morally good action is one that increases the general sum of happiness in the world, Mill then says that general principles of justice should be based on this idea. Therefore, in life, there is no conflict between what is just and what is morally right. Mill published Utilitarianism toward the end of a lifetime spent as a moral philosopher, political activist, and social reformer.

Defining liberty as freedom from interference by state power or popular moral opinion, Mill justifies the individual's right to this liberty by focusing on the role self-development plays in human well-being. His vision of individual rights extends to include freedom of thought and emotion and the freedom to act together with others. Society should protect the development of individuality to aid both social progress and innovation.

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the ...

On Liberty is a philosophical essay by the English philosopher John Stuart Mill. Published in 1859, it applies Mill's ethical system of utilitarianism to society and state. Mill suggests standards for the relationship between authority and liberty. He emphasizes the importance of individuality, which he considers prerequisite to the higher pleasures—the summum bonum of utilitarianism. Furthermore, Mill asserts that democratic ideals may result in the tyranny of the majority.

Today, nearly 40 years after his death, Nobel Prize winner John Steinbeck remains one of America's greatest writers and cultural figures. We have begun publishing his many works for the first time as Penguin Classics. This season we continue with the seven spectacular and influential books East of Eden, Cannery Row, In Dubious Battle, The Long Valley, The Moon Is Down, The Pastures of Heaven, and Tortilla Flat.

The Subjection of Women is an 1869 essay by the English philosopher and political economist John Stuart Mill, based on ideas he developed jointly with his wife Harriet Taylor Mill. At the time of its publication, the essay's argument for equality between the sexes was an affront to conventional norms regarding the status of men and women. Mill contended that the emancipation and education of women would have positive benefits for all people; the companionship of equally educated persons would result in the greater intellectual development of all.

In On Nature, Mill discusses the very essence of human nature, philosophy, thought, and deconstructs the nature of our very belief systems and organised religions as a whole.

Plongez dans l'œuvre emblématique de John Stuart Mill, "L'Utilitarisme", un classique incontournable de la philosophie morale. Publié pour la première fois en 1863, ce livre explore en profondeur le concept de l'utilitarisme, une théorie éthique qui propose que l'action la plus juste est celle qui maximise le bonheur et minimise la souffrance.

John Stuart Mill's "On Liberty" was first published in 1859. In the 21st century this text confirms Socrates' claim that "it is only the life of true philosophy that scorns the life of political ambition" (Plato's Republic, 521). Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age.