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As a pastor's wife for 25 years, Beth Allison Barr has lived with assumptions about what she should do and who she should be. In Becoming the Pastor's Wife, Barr draws on that experience and her expertise as a historian to trace the history of the role of the pastor's wife, showing how it both helped and hurt women in conservative Protestant traditions. While they gained an important leadership role, it came at a deep cost: losing independent church leadership opportunities that existed throughout most of church history and strengthening a gender hierarchy that prioritized male careers.

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Zach Lambert has seen the Bible used countless times as something far from the "Good Book"—both in his own life and in the experiences of others. He has seen the Bible weaponized to subjugate women, justify racism, bash LGBTQ+ people, cover up abuse, and exclude people who speak out against these injustices. In Better Ways to Read the Bible, Lambert calls listeners to a more Christlike interpretation of Scripture. Lambert has created this accessible guide to help listeners dismantle four common lenses for reading Scripture that lead to harm—Literalism, Apocalypse, Moralism, and Hierarchy.