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Translated by W. E. D. Rouse, The March of the Ten Thousand is one of the most admired and widely read pieces of ancient literature to come down to us. Xenophon employs a very simple, straightforward style to describe what is probably the most exciting military adventure ever undertaken. It is an epic of courage, faith and democratic principle.

Seeking to depose his brother Artaxerxes and take his place upon the Persian throne, Cyrus the Younger leads the 10,000 mercenaries on a dangerous campaign deep into the heart of Persia. There, Cyrus is killed and his generals overthrown, leaving a young Xenophon to lead the army on its treacherous journey home. Snowy mountains, wide rivers, violent blizzards, and hostile tribes obstruct their way, testing Xenophon's leadership and his soldiers' perseverance to the extreme.

Xenophon was a Greek who admired and studied with Socrates. He marched with the Spartans and later was exiled from Athens. He wrote about the history of his times, the sayings of Socrates and about life in Greece. Edward Bysshe translated Xenophone's work in 1702. This translation has continued to have an excellent reputation. In this work Xenophon discusses the views of life taught by Socrates.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

After the execution of Socrates in 399 BC, a number of his followers wrote dialogues featuring him as the protagonist and, in so doing, transformed the great philosopher into a legendary figure. Xenophon's portrait is the only one other than Plato's to survive, and while it offers a very personal interpretation of Socratic thought, it also reveals much about the man and his philosophical views.

Xenophon was a friend of Socrates, and yet his concise memories of the iconic philosopher have lived under the shadow of the more voluminous accounts by Plato. Yet Xenophon’s two works are, in many ways, more entertaining and more accessible, and they present a different view of the man who embodies a clear mind, temperate, ethical living, sharp intellect and humour.

Xenophon, after being exiled from Athens, spent the last years of his life hunting, writing, and recalling in his books the great days of the Persian expedition. This record of one of the most famous marches in history contains an account of the day-to-day life of ordinary men and soldiers. Translated by Rex Warner.

The March of the Ten Thousand by Xenophon is an account of the Greek mercenary armies formed by Cyrus the Younger in an attempt to overthrow his brother, Artaxerxes II, with the purpose of gaining control of the Persian Empire. Xenophon was one of the leaders of these mercenaries; his work The Anabasis retells the story of the march to the Battle of Cunaxa.

Xenophon's The Art of Horsemanship is a highly unusual text in the corpus of Classical Greek literature. It is a short survey on the various aspects of care for horses as seen by a highly experienced rider from the 5th century BCE. It is particularly notable because so many of its observations are relevant to the modern rider. Xenophon, friend of Socrates and professional soldier, is best known as the author Anabasis, the vivid account of a failed military expedition deep into Persia.

On Horsemanship, also sometimes titled The Art of Horsemanship, is a treatise written about 350 BCE by the Athenian historian, soldier, and student of Socrates, Xenophon (c. 430-354 BC). The treatise is a "hands-on" manual which deals with the selection, care, and training of horses in general.

Among the earliest known works on choosing, caring for, and riding horses, this book is still hailed--2,300 years after it was written - as one of the most complete, thoughtful, and accessible guides of its type. Civilization has changed radically in the centuries since it was written, but the equestrian arts have remained essentially the same. Much of what we presently accept as common wisdom about horsemanship derives from this volume.

Xenophon was an ancient Greek philosopher, historian, soldier, and student of Socrates. In the dialogue between the poet Simonides and Hiero, tyrant of Syracuse, Xenophon discusses the burdens of being an absolute dictator and the superior happiness of the private individual.

Ein einzigartiger Einblick in die antike griechische Welt. Mit "Anabasis" bezeichneten die alten Griechen eine Reise weg vom Meer in das Landesinnere. In diesem Fall ist das riesige Perserreich gemeint, das sich vom Gebiet der heutigen Türkei bis zur indischen Grenze erstreckt. Der Athener Xenophon ist ein junger, abenteuerlustiger Grieche, der 401 v. Chr. an einem Feldzug des persischen Prinzen Kyros teilnimmt. Der Feldzug bringt ihn bis in die Nähe Babylons, als Kyros unerwartet umkommt. Fast 10.000 Griechen, die Kyros als Söldner gefolgt sind, sind nun auf sich allein gestellt. Xenophon führt sie durch viele Gefahren nach Hause.

Xénophon est un historien, philosophe et chef militaire de la Grèce antique né à Erchia près d'Athènes vers 430 av. J.-C. et mort vers 355 av. J.-C. "Les Helléniques ou Histoire Grecque" est un ouvrage ou celui-ci raconte l'histoire grecque entre 411 et 362. L'ouvrage débute là où s'achève "l'Histoire de la guerre du Péloponnèse" de Thucydide et se termine par la bataille de Mantinée. Xénophon a écrit cet ouvrage durant toute sa vie.

Xenophon of Athens (c. 430 BC - 354 BC) was an Athenian historian, philosopher, and soldier. "Hiero", one of Xenophon’s minor works, is a dialogue between Hiero, tyrant of Syracuse, and the lyric poet Simonides, as a response to the assumption that a tyrant's life is more pleasant than that of a commoner. "On Horsemanship" is one of his two treatises on horsemanship. Military training and the duties of the cavalry commander are dealt with in the other, "Hipparchicus", while "On Horsemanship" deals with the selection, care, and training of horses in general.