America Religions Religion

"With humor and lyrical grace," Kathleen Norris meditates on a place in the American landscape that is at once desolate and sublime, harsh, and forgiving, steeped in history and myth (San Francisco Chronicle). A combination of reporting and reflection, Dakota reminds us that wherever we go, we chart our own spiritual geography.

“The scandal of the evangelical mind is that there is not much of an evangelical mind". So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

The original book on the black helicopter phenomenon! What is the meaning of black choppers? Movement of troops? Creation of Detention centers? National police force? The Surrender of U.S. military authority to the U.N.? Why are foreign troops secretly moving war equipment across America? The first book to explore the truth behind the war within our borders!

In the middle of the Ozzie and Harriet 1950s, the birth control pill became available and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from societal norms, and the revolution needed to begin at home.

What if the present cultural setback is really a divine setup for a spiritual comeback? Ungodly forces have devastated American culture. The family of faith is feeling intimidated and fearful. Worse, many of us think that nothing can be done about it—that society will inevitably get worse. Actor, producer, and conservative activist Kirk Cameron says this hopelessness is completely misplaced. God has given His faithful followers a birthright of courage. If we choose to live in this bravery, we will realign the nation with Christian values.

As the daily news points to growing spiritual darkness over the nations, many Christians are tempted to believe that America is a lost cause. But is this true? Many Christian prophetic leaders agree that there is hope for America and the nations! Apostle John Benefiel has witnessed tremendous spiritual breakthrough, both in his home state of Oklahoma and across the nation.

For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power and hierarchy. In A People's History of Christianity, historian and religion expert Diana Butler Bass reveals an alternate history that includes a deep social ethic and far-reaching...

Saints, Book two: No Unhallowed Hand covers Church history from 1846 through 1893. Volume two narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.

Will God's wrath fall on America? What happens when a country glories in its immorality, turning away from faith in God and obedience to him? Jeff Kinley, author of As It Was in the Days of Noah, explores historical and biblical precedents for the demise of a nation and addresses pressing questions.

The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the 30-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley's Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians.

As an 11-year-old child, Zen Buddhist teacher Larry Ward was shot at by the police for playing baseball in the wrong spot. As an adult, he experienced the trauma of having his home firebombed by racists. At Plum Village Monastery in France—the home in exile of his teacher, Vietnamese peace activist and Zen teacher Thich Nhat Hanh—Dr. Ward found a way to heal. In these short reflective essays, he offers his insights on the effects of racial constructs and answers the question: How do we free ourselves from our repeated cycles of anger, denial, bitterness, pain, fear, violence?

The half century following the American Revolution witnessed the transformation of American Christianity. The passion for equality, says Hatch, brought about a crisis or religious authority in popular culture, introduced new and popular forms of theology, witnessed the rise of minority religious movements, reshaped preaching, singing, and publishing, and became a scriptural foundation for 19th century American individualism.

The US has been invaded - if many dozens of eyewitnesses are to be believed - by upright, canine creatures that look like traditional werewolves and act as if they own our woods, fields, and highways. Sightings from coast to coast dating back to the 1930s compel us to ask exactly what these beasts are, and what they want. Researcher, author, and newspaper reporter Linda S. Godfrey has been tracking the man-wolf since the early 1990s. In Real Wolfmen, she presents the only large-scale cataloging and investigation of reports of modern sightings of anomalous, upright canids.

They immigrated to America from Germany in the nineteenth century with names like Loeb, Sachs, Seligman, Lehman, Guggenheim, and Goldman. From tenements on the Lower East Side to Park Avenue mansions, this handful of Jewish families turned small businesses into imposing enterprises and amassed spectacular fortunes. But despite possessing breathtaking wealth that rivaled the Astors and Rockefellers, they were barred by the gentile establishment from the lofty realm of "the 400," a register of New York's most elite, because of their religion and humble backgrounds.

Picking up where he left off in his electrifying Letter to the American Church, Eric Metaxas renews and deepens his call to believers not to “practice” their faith but to live it—heroically and with joy. Invoking famous but misunderstood words of Dietrich Bonhoeffer, he shows that God’s answer to evil is “religionless Christianity”—the rejection of religiosity and the embrace of a living and active faith, one that consumes the whole person and affects every aspect of his life. The awakening of this faith will bring revival, a “new birth of freedom,” and a renaissance of Christian culture.

If socialists and Wall Street bankers can agree on anything, it is the extreme rationalism of capital. Ignoring the motive force of the spirit, capitalism rejects the awe-inspiring divine for the economics of supply and demand. Eugene McCarraher challenges this conventional view. Capitalism, he argues, is full of sacrament, whether or not it is acknowledged. Capitalist enchantment first flowered in the fields and factories of England and was brought to America by Puritans and evangelicals whose doctrine made ample room for industry and profit.

The work comprises Villehardouin's "Conquest of Constantinople", which recounts the controversial Fourth Crusade, which descended into an attack on the Eastern Christians of Byzantium. In "Life of Saint Louis", Joinville draws on his friendship with King Louis IX of France to describe the campaigns in the Holy Land.

In this book, Katrina Hazzard-Donald explores African Americans' experience and practice of the herbal, healing folk belief tradition known as Hoodoo. Working against conventional scholarship, Hazzard-Donald argues that Hoodoo emerged first in three distinct regions she calls "regional Hoodoo clusters" and that after the turn of the 19th century, Hoodoo took on a national rather than regional profile.

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.