Catholicism Protestantism

The story of Roman Catholicism has never followed a singular path. In no time period has this been more true than over the last two centuries. Beginning with the French Revolution, extending to the Second Vatican Council in the 1960s, and concluding with present-day crises, John T. McGreevy chronicles the dramatic upheavals and internal divisions shaping the most multicultural, multilingual, and global institution in the world. Through powerful stories and sweeping birds-eye views, Catholicism provides a mesmerizing assessment of the Church's complex role in modern history.

Over the past 20 years, Matthew Kelly has seen more of the world than most presidents and more of the Church than most bishops. Now, in this unique and timely book, he proposes that Catholicism is not a lifeless set of rules and regulations, but a way of life designed by God to help each person reach his or her full potential. With remarkable insight, Kelly dispels dozens of myths that surround the rejection of Catholicism today and provides a profound and practical vision of what will lead the Catholic Church to thrive again in the future.

It is clear that since the Second Vatican Council, the Church has been plagued with terrible doctrinal and liturgical confusion that has contributed to the worst crisis in the Church since the Arian crisis, and perhaps the worst in history. This incisive book examines the often-overlooked wisdom of Pope St. Pius X on modernism, the synthesis of all heresies, found in his landmark encyclical Pascendi Dominici Gregis (On the Doctrines of the Modernists).

Karl Keating defends Catholicism from fundamentalist attacks and explains why fundamentalism has been so successful in converting "Romanists". After showing the origins of fundamentalism, he examines representative anti-Catholic groups and presents their arguments in their own words. His rebuttals are clear, detailed, and charitable.

Within the chapters of this book, I wish to point out some of the central beliefs and historical characteristics of both the Catholic and Evangelical Christian churches. I will keep my discussion centered on major doctrines of each, due to the fact that both churches have a number of variations within their denominations and it would take literally volumes to go through each of these. It is my hope that none of my discussions that follow are perceived as an attack on either Catholics or Protestants because that is certainly not my intention.

From the surface, it sounds very nice and like an event of spiritual peace among these two major denominations, that would be such a wonderful thing to see happen but is it even remotely realistic or achievable? Maybe the more important question would be this: Does God desire for such opposed religious practices to reach a point of saying "Every road leads to God.", when the Holy Scriptures do not at all endorse such a position?

A leading Catholic intellectual explains why the teachings of the Second Vatican Council are essential to the Church's future—and the world's The Second Vatican Council (1962–1965) was the most important Catholic event in the past five hundred years. Yet sixty years after its opening on...

Grand in scope, rigorous in its arguments, and elegantly synthesizing 30 years of scholarship, Gordon S. Wood's Pulitzer Prize–winning book analyzes the social, political, and economic consequences of 1776. In The Radicalism of the American Revolution, Wood depicts not just a break with England, but the rejection of an entire way of life: of a society with feudal dependencies, a politics of patronage, and a world view in which people were divided between the nobility and "the Herd."

Some Christians decry the deism of our Founding Fathers, claiming that outright anti-Christian principles lie at the heart of our Declaration of Independence and Constitution, crippling from birth our beloved republic. Here philosopher Timothy Gordon forcefully disagrees, arguing that while anti-Catholic bias kept them from admitting their reliance on Aristotle, Aquinas, and the early Jesuits, our Protestant and Enlightenment Founding Fathers secretly held Catholic views about politics and nature.

A kaleidoscopic history that shows how the quest to worship freely became one of the nation’s most vexing tensions, shaping life for believers and nonbelievers alike. It seemed providential: a vast, bountiful continent appeared to Europeans just as religious turmoil was reaching a fever pitch...

The most profound characteristic of Western Europe in the Middle Ages was its cultural and religious unity, a unity secured by a common alignment with the Pope in Rome and a common language - Latin - for worship and scholarship. The Reformation shattered that unity, and the consequences are still with us today.

A memoir of the profound destabilization that comes from losing one’s faith - and a young woman’s journey to reconcile her lack of belief with her love for her deeply religious family.

Nineteenth-century America was rife with Protestant-fueled anti-Catholicism. Elizabeth Hayes Alvarez reveals how Protestants nevertheless became surprisingly and deeply fascinated with the Virgin Mary, even as her role as a devotional figure who united Catholics grew. Documenting the vivid Marian imagery that suffused popular visual and literary culture, Alvarez argues that Mary became a potent shared exemplar of Christian womanhood around which Christians of all stripes rallied.

My name is Thomas, and like the apostle I was named after, I have had my share of doubts. But I have also had a deep longing—a longing for unity among believers in Christ. I grew up Roman Catholic, went to Mass weekly, memorized catechism answers, and felt a deep respect for tradition. But when I married a Protestant woman and began attending her church too, a flood of questions washed over me. Why were we so divided when we professed the same creeds? Why did we debate communion, baptism, saints, and Scripture as if they were walls between us rather than shared treasures?