Church Politics

Many Christians feel that they are being opposed at every turn by what seems to be a well-orchestrated political and cultural campaign to de-Christianize every aspect of Western culture. They are right, and it goes even further back than the Obama Administration. In Worshipping the State: How Liberalism Became Our State Religion, Benjamin Wiker argues that it is liberals who seek to establish an official state religion: one of unbelief.

The Enchiridion is among the latest books of Augustin.

The delegates to the 1787 Constitutional Convention blocked the establishment of Christianity as a national religion. But they could not keep religion out of American politics. From the election of 1800, when clergyman charged that deist Thomas Jefferson was unfit to lead a "Christian nation," to today, when some Democrats want to embrace the so-called Religious Left in order to compete with the Republicans and the Religious Right, religion has always been a part of American politics.

From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of—and case against—Christian nationalism. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state.

Peter Hitchens lost faith as a teenager. But eventually finding atheism barren, he came by a logical process to his current affiliation to an unmodernised belief in Christianity. Hitchens describes his return from the far political left. Familiar with British left-wing politics, it was travelling in the Communist bloc that first undermined and replaced his leftism, a process virtually completed when he became a newspaper's resident Moscow correspondent in 1990, just before the collapse of the Communist Party. He became convinced of certain propositions.

Conventional wisdom holds that America has been a Christian nation since the Founding Fathers. But in One Nation Under God, historian Kevin M. Kruse argues that the idea of "Christian America" is nothing more than a myth - and a relatively recent one at that.

How should Christians live their faith in the public arena? Twenty years ago, the first edition of Chuck Colson's Kingdoms in Conflict became a bestseller, a must-read for people interested in politics and the relationship between church and state. Now, with a passion for truth and moved by the...

A former counterterrorism official explores how modern evangelicalism and right-wing conservatism intermingled to form the combustible ideology that resulted in the January 6 attacks on the Capitol—and which threatens to destroy the American Church from within. How did a Church that...

Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work - drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers.

A NEW YORK TIMES NOTABLE BOOK The inspiring story of evangelicals in Cincinnati struggling to bridge racial divides in their own church, their community, and across the nation In 2016, even as Ohio helped deliver victory to presidential candidate Donald Trump, Cincinnati voters also passed a...

A generation of young Christians are weary of the political legacy they've inherited and are hungry for a better approach. They're tired of seeing their faith tied to political battles they didn't start, and they're frustrated with leaders they thought they could trust. Kaitlyn Schiess grew up in this landscape and understands it from the inside. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices, even when it's unaware of them.

In his four decades of urban ministry, Robert D. Lupton has experienced firsthand how our good intentions can have unintended, dire consequences. We fly off on mission trips to poverty-stricken villages, hearts full of pity and suitcases bulging with giveaways - trips that one Nicaraguan leader describes as effective only in "turning my people into beggars." In Toxic Charity, Lupton urges individuals, churches, and organizations to step away from these spontaneous, often destructive acts of compassion and toward thoughtful paths to community development.

For more than 25 years John Thavis held one of the most fascinating journalistic jobs in the world: reporting on the inner workings of the Vatican. His daily exposure to the power, politics, and personalities in the seat of Roman Catholicism gave him a unique, behind-the-scenes perspective on an institution that is far less monolithic and unified than it first appears. Thavis reveals Vatican City as a place where Curia cardinals fight private wars, scandals threaten to undermine papal authority, and reverence for the past is continually upended by the practical considerations of modern life.

Christian organizations have come to be known mostly for what we're against. And all too often, that includes being against each other. But amid growing distrust of religious institutions, Christ-centered nonprofits have a unique opportunity to link arms and collectively pursue a calling higher than any one organization's agenda. Rooting for Rivals reveals how your ministry can multiply its impact by cooperating rather than competing with others, modeling Christlike love and generosity in the process.

Christian theology may not believe in Marxism, and Marxism may think that God is dead, but the two ideologies still have much to say to one another. Thomas Merton, one of the world’s greatest modern Christian intellectuals, was fascinated by the dialogue between Marxists and Christians. Now, by listening to these nine masterful talks, which Merton delivered to the novices at the Abbey of Gethsemani in 1965 and 1966, you can join in these conversations.

Kahlil Gibran reveals his vision of the soul and understanding of the world - past, present, and future - in this rich sampling of more than 20 works. Prose tales, fables, and poems evoke the mystic East and form a world at once powerful, tender, joyous, and melancholy. This collection, penned when Gibran was still a young writer, reveals many of the themes and styles plumbed throughout his life.

In this stunning conclusion to the bestselling Reverend Curtis Black series, Curtis's secret past returns in an unwelcome--but ultimately healing--visit. Rev. Curtis Black is no stranger to scandal. Throughout the decades, he has done much in the public eye, both good and evil. But what most...

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

Is there really a God? Or does God exist only in our heads? Is the Bible truly God's Word? Or is it a jumble of fanciful myths? Atheist Universe details why God is unnecessary to explain the universe's diversity, organization, and beauty. Using simple, straightforward logic, this audiobook rebuts every argument that claims to "prove" God's existence.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.