Class Politics

In this monumental book by one of the Church’s greatest contemporary defenders, Bill Donohue explains how the ruling class is systematically undermining the virtues that have built Western civilization and producing a “moral holocaust” that the traditional family cannot withstand.

Descended from families that created the United States, WASPs felt themselves stunted by a civilization that thwarted their higher aspirations at every turn. They were the original lost generation. Yet out of the neurotic ruins emerged a group of patriots devoted to public service and the renewal of society. In a study of the WASP revolution in American life, Michael Knox Beran brings the stories of Henry Adams and Henry Stimson, Learned Hand and Vida Scudder, John Jay Chapman and Gertrude Vanderbilt Whitney to life.

Progress and Poverty by Henry George explores the paradox of increasing inequality in periods of economic growth. George proposes that land speculation is the root cause of wealth disparities, advocating for a single tax on land value to promote fairness and reduce poverty. This influential work is critical for understanding economic and social theories regarding land reform and taxation.

"Ils subissent un éloignement géographique, social, politique et culturel. Ils sont la majorité. Ils sont à l'origine de toutes les contestations actuelles, qui ne ressemblent à aucun des mouvements sociaux des siècles passés. Ils sont les dépossédés." Dans ce nouvel essai, Christophe Guilluy montre comment les classes populaires répondent magistralement à leur disparition programmée, en imposant une alternative à un modèle condamné.

L'économie digitale entre dans le monde de l'économie ancienne comme une Formule dans un bac à sable, sans respecter l'ordre des choses. L'ubérisation marche à son train infernal, les chaînes de valeur sont cassées, l'information s'infiltre partout, les plateformes écrasent le commerce. Comment vivre, survivre et se développer dans ce monde étrange des digital natives ? En comprenant ce que sont les business models qui fonctionnent. En comprenant pourquoi ils fonctionnent.

Historian Calvin Schermerhorn traces four hundred years of Black dispossession and decapitalization—what Frederick Douglass called plunder—through the stories of families who have strived to earn and keep the fruits of their toils. Their struggles reveal that the ever-evolving strategies to strip Black income and wealth have been critical to sustaining a structure of racialized disadvantage. These accounts also tell of the quiet heroism of those who worked to overcome obstacles and defy the plunder.

A ralé brasileira: quem é e como vive, clássico do pensamento social brasileiro, confere visibilidade à “ralé brasileira”, uma “classe social” jamais percebida enquanto “classe” entre nós, ou seja, nunca percebida como possuindo uma gênese social e um destino comum, e vista apenas como “conjuntos de indivíduos” carentes ou perigosos. Com base em uma profunda e consistente pesquisa empírica, este audiolivro procura recontar, na dimensão da vida cotidiana, o drama existencial e familiar dos tipos sociais mais encontrados na ralé brasileira.

O polêmico movimento Escola sem Partido começou em 2003 como uma organização informal preocupada com “a contaminação político-ideológica das escolas” e o “abuso da liberdade de ensinar”. O movimento cresceu, ganhou adeptos incondicionais e adversários ferrenhos. Porém, mais importante do que evocar adjetivos apaixonados é ampliar o debate sobre a ética profissional docente: o que professores podem e devem fazer na sala de aula?

Many Americans, holding fast to the American Dream and the promise of equal opportunity, claim that social class doesn't matter. Yet the ways we talk and dress, our interactions with authority figures, the degree of trust we place in strangers, our religious beliefs, our achievements, our senses of morality and of ourselves all are marked by social class, a powerful factor affecting every domain of life.

From Wall Street to the West Coast, from blue-collar billionaires to blue-blood fortunes, from the Google guys to hedge fund honchos, All the Money in the World gives us the lowdown on, among other things: the all-time richest Americans, who made and lost the most money in the past 25 years, the fields and industries that have produced the greatest wealth, the biggest risk takers, the most competitive players, the most wasteful family feuds, the trophy wives.

From the 1830s onward, a succession of well-born Britons headed west to the great American wilderness to find adventure and fulfillment. They brought their dogs, sporting guns, valets, and all the attitudes and prejudices of their class. Prairie Fever explores why the West had such a strong romantic appeal for them at a time when their inherited wealth and passion for sport had no American equivalent.

Once upon a time, you could work for one company your whole adult life, you could make a decent living, and you could buy your piece of the American Dream. This book is part memoir and part political statement as it follows my thirty-seven-year career at the phone company that began in 1973, about the time economists say worker pay flatlined. The telecommunications industry was ripped apart, absorbed, and gobbled up by each other until, within a few years, Ma Bell had reassembled itself

The most valued workers today are what the economist Richard Florida calls the Creative Class, skilled individuals ranging from money managers to makeup artists, software programmers to steadycam operators who are in constant demand around the world.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

The Theory of the Leisure Class was written by Thorstein Veblen at the turn of the 20th century. It delves deeply into the nature of economics and the social institutions, exploring the forces that create and maintain class division, how these forces evolved through history, and how they influence the economy. In this work, Veblen presents a critique of capitalism on the basis of "conspicuous consumption", a term that he himself coined. He examines economics as a function of evolution, tracking the division of labor and stratification of class during the development of society.

One in eight Americans struggles with hunger, and more than 13 million children live in food-insecure homes. As Christians we are called to address the suffering of the hungry and poor: "For I was hungry, and you gave me food..." (Matthew 25:35). However, the problems of hunger and poverty are too large and too complex for any one of us to resolve individually. I Was Hungry offers not only an assessment of the current crisis but also a strategy for addressing it. Jeremy Everett, a noted advocate for the hungry and poor, calls Christians to work across ideological divides....

In 1963, the West Indian Marxist C.L.R. James posed the deceptively benign question: "What do they know of cricket, who only cricket know?" A challenge to the public to reconsider cricket and its meaning by placing the game in its true social, political, and economic context. Different Class does not simply challenge the widely accepted orthodoxy of English cricket, it demonstrates how the values and belief systems at its heart were intentionally developed in order to divide the English along class lines at every level of the game.

Gewinner und Verlierer im Ungleichland – eine schonungslose Analyse der sozialen Ungerechtigkeit in Deutschland... Journalistin und Autorin Julia Friedrichs hinterfragt mit ihrem beeindruckenden und aufrüttelnden Sachbuch "Working Class: Warum wir Arbeit brauchen, von der wir leben können" die Wohlstandsillusion. In Zeiten der prekären Arbeitsverhältnisse und des Lohndumpings ist der Vermögensaufbau aus eigener Kraft für die meisten Bundesbürger unmöglich.

Der Generationenvertrag unserer Gesellschaft ist gebrochen. Marcel Fratzscher plädiert für einen neuen Generationenvertrag mit konkreten Rechten und Pflichten - vor allem für die Generation der Babyboomer. Wir haben bereits heute das Wissen und die technologischen Voraussetzungen, um künftigen Generationen einen lebenswerten Planeten zu hinterlassen.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.