Comparative Politics

Today, globalism has a bad reputation. 'Citizens of the world' are depicted as recklessly uninterested in how international economic forces can affect local communities. Meanwhile, nationalists are often derided as racists and bigots. But what if the two were not so far apart? What could globalists learn from the powerful sense of belonging that nationalism has created? Faced with the injustices of the world's economic and political system, what should a responsible globalist do?

With relentless media coverage, breathtaking events, and extraordinary congressional and independent investigations, it is hard to believe that we still might not know some of the most significant facts about the presidency of George W. Bush. Yet beneath the surface events of the Bush presidency lies a secret history, a series of hidden events that makes a mockery of current debate.

For decades now wealth and power have been shifting from states to markets. This experiment has been a failure for all but a privileged few. But this trend is beginning to reverse, accelerated by the COVID-19 pandemic, which has seen the state play the most direct and positive role in citizens’ everyday lives in living memory. Graeme Garrard makes a powerful case for the state as our only realistic hope of countering the rising power of multinational corporations, organized crime, and international organizations that will always put their own interests first.

Galtieri, Lukashenka, and Putin are some of the dictators whose untrammeled personal power has been seen as typical of the dog-eat-dog nature of leadership in authoritarian political systems.

Moral arguments have taken the place of empirical evidence. Virtue signaling has replaced constructive political discussion. Dumb Politics will teach us that you must never underestimate the ignorance of the masses.

Traveling across India, interviewing Hindu zealots, armed insurgents, jailed dissidents, and politicians and thinkers from across the political spectrum, Siddhartha Deb reveals a country in which forces old and new have aligned to endanger democracy. The result is an absorbing—and disturbing—portrait. India has become a religious fundamentalist dystopia, one depicted here with a novelist's precise language and eye for detail.

COVID-19 is the biggest public health and economic disaster of our time. It has posed the same threat across the globe, yet countries have responded very differently and some have clearly fared much better than others. Peter Baldwin uncovers the reasons why in this definitive account of the global politics of pandemic. He shows that how nations responded depended above all on the political tools available—how firmly could the authorities order citizens' lives and how willingly would they be obeyed?

James Carville is the best-known and most-loved political consultant in American history. He is also a speaker, a talk-show host, an actor, and an author with six New York Times best sellers to his credit. Part of a large Southern family, he grew up without a television and loved to listen to the stories his mama told. Mr. Carville lives with his wife, Mary Matalin, and their two daughters in New Orleans.

Does America's policy toward China make sense? In this vigorous look at China's political evolution and its future, James Mann explores two popular scenarios: a gradual spread of democracy and human rights, or an eventual upheaval. Mann poses a third scenario: What will happen if Chinese capitalism continues to evolve and expand, but the government fails to liberalize? And why should this matter to Americans? Mann explores this possibility and offers a startling vision of our future with China.

Negative campaigning is a central component of politics in the United States. Yet, until now, demonstrating the impact of combative advertising on voters has been elusive. How can we reconcile the findings of a plethora of studies with the methods of politicians? This book cuts through to the central issue: how negative advertising influences voters' attitudes and actions. Focusing on US senatorial campaigns, Kim Fridkin and Patrick Kenney draw from surveys, experiments, facial expression analysis, content analyses, and focus groups.

Fierce independence and a leave-me-alone attitude define the modern Libertarian and party. This does not make for good politics, where coordination and national momentum is crucial. This book outlines a practical libertarianism that can coexist with the two other national parties. We can find a common, central philosophy that will capture the drive of an election-winning majority of "We the People".

Drawing from classical as well as contemporary examples and ranging across politics, business, science, technology, and the arts, Enough Said is a smart and shrewd look at the erosion of language by an author uniquely placed to measure its consequences.

For the last two decades, Sidney Tarrow has explored "contentious politics" - disruptions of the settled political order caused by social movements. These disruptions range from strikes and street protests to riots and civil disobedience to revolution. In War, States, and Contention, Tarrow shows how such movements sometimes trigger, animate, and guide the course of war and how they sometimes rise during war and in war's wake to change regimes or even overthrow states.

Law and Criminality in the Middle Ages: Academic Essays by Professor Onyoo Elizabeth Kim of Handong University in Korea is an academic feat in legal studies.

Trained by America's best medieval canon lawyers and having had extensive medieval law research experience in Europe, Professor Kim delivers an audiobook on the Law of the Middle Ages that is relevant for today's legal, scholarly, and intellectual discussions.

In Sister Style, Nadia E. Brown and Danielle Casarez Lemi argue that Black women's political experience and the way that voters evaluate them is shaped overtly by their skin tone and hair texture, with hair being a particular point of scrutiny....

A distinguished historian of Spain and Europe provides an enlightening account of the development of nationalist and separatist movements in contemporary Catalonia and Scotland.

Iconic images of medieval pilgrims, such as Chaucer's making their laborious way to Canterbury, conjure a distant time when faith was the only refuge of the ill and infirm and thousands traveled great distances to pray for healing. Why, then, in an age of advanced biotechnology and medicine, do millions still go on pilgrimages? Why do journeys to important religious shrines - such as Lourdes, Compostela, Fátima, and Medjugorje - constitute a major industry? In Miracle Cures, Robert A. Scott explores these provocative questions and finds that pilgrimage continues to offer answers for many.

The Consequences of Humiliation explores the nature of national humiliation and its impact on foreign policy. Joslyn Barnhart demonstrates that Germany's catastrophic reaction to humiliation at the end of World War I is part of a broader pattern: states that experience humiliating events are more likely to engage in international aggression aimed at restoring the state's image in its own eyes and in the eyes of others. Her examination of how national humiliation functions at the individual level explores leaders' domestic incentives to evoke a sense of national humiliation.

Hard White explains how the mainstreaming of white nationalism occurred, pointing to two major shifts in the movement. While the book argues that white extremism will have enduring effects on American electoral politics for some time to come, it suggests that the way forward is to refocus the conversation on social solidarity, concluding with ideas for how to build this solidarity.

Wir alle müssen sterben, deshalb kann keinen Menschen das Thema Tod kalt lassen. Mit zunehmendem Alter wird jeder nicht nur mit der eigenen Sterblichkeit konfrontiert, sondern erlebt Tod und Sterben in der Familie, bei Freunden und Bekannten. Die Frage nach dem Tod und dem Sterben ist also allgegenwärtig. Umso wichtiger ist es, sich ein Bild davon zu machen, wie andere Kulturen und Religionen mit dieser existentiellen Sache umgehen.