Early History

In the 18th century, Bridgetown, Barbados, was heavily populated by both enslaved and free women. Marisa J. Fuentes creates a portrait of urban Caribbean slavery in this colonial town from the perspective of these women whose stories appear only briefly in historical records. Combining fragmentary sources with interdisciplinary methodologies that include black feminist theory and critical studies of history and slavery, Dispossessed Lives demonstrates how the construction of the archive marked enslaved women's bodies, in life and in death.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

Many scholars assume that early American economists were committed to Adam Smith’s ideas of free trade and small government. Debunking this belief, Christopher W. Calvo provides a comprehensive history of the nation’s economic thought from 1790 to 1860, tracing the development of a uniquely American understanding of capitalism. The Emergence of Capitalism in Early America shows how American economists challenged, adjusted, and adopted the ideas of European thinkers such as Adam Smith, David Ricardo, and Thomas Malthus to suit their particular interests.

Our Island Story, originally published in 1905 and later updated, details the history of Britain up to World War I (including some myths and legends associated with British history). Author H. E. Marshall based the book on her answers to her children's questions about the history of their "home island" (Great Britain). This volume covers the earliest historical period.

If you want to discover the captivating history of the Vandals, then keep reading...the Vandals didn't leave us any histories written by themselves. Thus, most of the ancient sources on their past were written by their enemies and adversaries, who didn't look too kindly on them. This is especially true for later historians who idealized ancient Rome and blamed the Vandals for its fall. But the question is, how much of it is true? This guide will try to give some voice to the voiceless Vandals.

In his 2005 book, The Long Emergency, James Howard Kunstler described the global predicaments that would pitch the USA into political and economic turmoil in the 21st century - the end of affordable oil, climate irregularities, and flagging economic growth, to name a few. Now, he returns with a book that takes an up-close-and-personal approach to how real people are living now - surviving The Long Emergency as it happens.

The Netherlands has a history that dates far back, even before Roman times. Let’s take a look at what happened during the times of the Romans. After the fall of the Roman Empire, or during it, we slowly see a transition into different cultures, habits, and beliefs, which inaugurated, at the time, the Medieval centuries, or the Middle Ages. Let’s explore what happened to the Netherlands area during that time as well.

A history of Burgundy could more accurately be described as the "history of the Burgundies", because at different points between 406 and 1795, there were at least 10 distinct entities known as "Burgundy". One of the least known of these was the Kingdom of the Burgundians, which lasted from 406-534. This early dominion developed into the Kingdom of Burgundy under the Merovingians and was finally subsumed into the next Kingdom of Burgundy, often known as Cis-Jurane Burgundy, founded in 877.

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

Athanasius rightly knew that upon one’s view of Christ hung one’s eternal destiny. As he wrote to the bishops of Egypt in 356: “as therefore the struggle that is now set before us concerns all that we are, either to reject or to keep the faith, let us be zealous and resolve to guard what we have received, bearing in mind the confession that was written down at Nicaea.” And, by God’s grace, his victory in that struggle has been of enormous blessing to the church ever since.

Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged sovereign, they consciously denied such esteem to all other claimants. Today, the church must take a similar stand before the modern state.

Brian Phillips Murphy follows the collaborations between political leaders and a group of unelected political entrepreneurs, including Robert R. Livingston and Alexander Hamilton, who persuaded legislative powers to grant monopolies corporate status in order to finance and manage civic institutions.

In the spring of 1621, Plymouth Colony sent Stephen Hopkins to make the first visit to Wampanoag sachem Massasoit to present a red horsemans coat as a gift and sign of friendship. For most ordinary Englishmen, venturing off into the depths of unexplored America would have been a once in a lifetime adventure - but not for Stephen.

In Wild, Amy Jeffs journeys—on foot and through medieval texts—from landscapes of desolation to hope, offering the listener an insight into a world at once distant and profoundly close to home. The seven chapters, entitled Earth, Ocean, Forest, Beast, Fen, Catastrophe, Paradise, open with fiction and close with reflection. They blend reflections of travels through fen, forest and cave, with retelling of medieval texts that offer rich depictions of the natural world.

This audiobook focuses on the history of the early African Church from the upper room at Pentecost to the rise of Islam. Its content is a subset of the research in the book Surveying Christianity's African Roots. Herein are cross-references to chapters in the research book, as well as additional details about the contributions, sacrifices and faith of indigenous African Christian men, women and teenagers.

In Frontier Country, Patrick Spero addresses one of the most important and controversial subjects in American history: the frontier. Countering the modern conception of the American frontier as an area of expansion, Spero employs the eighteenth-century meaning of the term to show how colonists understood it as a vulnerable, militarized boundary. The Pennsylvania frontier, Spero argues, was constituted through conflicts not only between colonists and Native Americans but also among neighboring British colonies.

Rockets and Revolution offers a multifaceted study of the race toward space in the first half of the twentieth century, examining how the Russian, European, and American pioneers competed against one another in the early years to acquire the fundamentals of rocket science, engineer simple rockets, and ultimately prepare the path for human spaceflight.

Playing for Keeps is an insightful, in-depth account of the game that became America's premier spectator sport for nearly a century. Reconstructing the culture and experience of early baseball through a careful reading of the sporting press, baseball guides, and the correspondence of the player-manager Harry Wright, Warren Goldstein discovers the origins of many modern controversies during the game's earliest decades.The 20th Anniversary Edition includes information about the changes that have occurred in the history of the sport since the 1980s.

The Reverend Joseph Julius Jackson was an African American preacher who published The History of the Black Man in 1921, a book which covers the history of the African people from Ethiopia and Egypt. Rev. Jackson believed that a lack of historical knowledge by the Afro American community about their past and origins has undermined their pride, and that a better knowledge of the contribution of the black man to civilization would ameliorate the situation.

In How to Be, Adam Nicolson takes us on a glorious, immersive journey. Grounded in the belief that places give access to minds, however distant and strange, this book reintroduces us to our earliest thinkers through the lands they inhabited. To know the mental occupations of Homer or Heraclitus, one must visit their cities, sail their seas, and find landscapes not overwhelmed by the millennia that have passed but retain the atmosphere of that ancient life. Nicolson takes us to the dawn of investigative thought and a nexus of cross-cultural connection.