Early Religions

"Arguably the most distinctive feature of the early Christian literature," writes Bart Ehrman, "is the degree to which it was forged." The Homilies and Recognitions of Clement; Paul's letters to and from Seneca; Gospels by Peter, Thomas, and Philip; Jesus' correspondence with Abgar, letters by Peter and Paul in the New Testament - all forgeries. To cite just a few examples.

In Rome in A.D. 165, two men named Carpus and Papylus stood before the proconsul of Pergamum, charged with the crime of being Christians. Not even torture could make them deny Christ, so they were burned alive. Is my faithfulness as strong?

Sex and money scandals. An exploding divorce rate. Drug-addicted youths. And an ever-growing worldliness. Today's evangelical church is fighting battles on all fronts. And we seem to be losing these battles to the relentlessly encroaching world. Perhaps the answers to our problems are not in the present, but in the past. Because there was time when Christians were able to stand up to world.

This classic text gives a broad overview of the early Christian church, how it was formed, and how it dealt with the Roman empire, which was at first hostile to Christianity, and then under Constantine the Great how it came to embrace the new faith. The author, George Hodges, also examines the many heresies that beset the church from within, and the various figures that would defend the correct definition of the faith.

Ancient Faith has produced a fresh update and redesign of a book cherished by a generation of seekers. Written in an accessible manner for the average lay person, Orthodox Worship offers insights into the Orthodox liturgy. Early Christians preserved a continuity of worship from the Old Covenant to the New, employing elements from the Jewish Temple liturgy, the synagogue liturgy, and the rituals of the Jewish home.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

In this book, E. Fuller Torrey draws on cutting-edge neuroscience research to propose a startling answer to the ultimate question. Evolving Brains, Emerging Gods locates the origin of gods within the human brain, arguing that religious belief is a by-product of evolution. Based on an idea originally proposed by Charles Darwin, Torrey marshals evidence that the emergence of gods was an incidental consequence of several evolutionary factors.

The world is a very religious place. Wherever you look, people are worshipping, praying, believing, following, even dying for their faith. But what does it mean to be religious? Are all religions the same? Do they all call on the same God simply using different names? Are their beliefs and practices simply cultural expressions of the same spiritual longings? This audiobook presents each of the world's five major systems of faith, carefully outlining the history, doctrines, beliefs, and spiritual practices of Hinduism, Buddhism, Judaism, Christianity, and Islam.

This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretations. It is divided into two parts. In Part I, the focus is on the interpretations of Exodus and John. Firstly, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by Phibionite and Sethian Christians to the Judeo-catholic creator. Secondly, the Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ.

Mary is the flower of femininity to some, a woman of power to others. She has been seen as a paragon of obedience as well as an instrument of liberation. Some have piled her status so high that it rivals that of her Son. Other do their best to ignore her. Behind all of those images is a girl who grew up to be the mother of Christ.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

For many Christians, our understanding of the history of the church universal jumps straight from what we read in the New Testament to a basic understanding of the Reformation. We're missing more than a millennium! And it was a busy, fascinating, tumultuous thousand-or-so years during which Christianity spread across three continents. In places as distant and different from each other as China, Sudan, and Britain, the gospel was spreading, the church was growing, and believers were expressing their faith in myriad ways.

In this book, Justin Martyr boldly defends the Christian faith before the Roman government. He addresses the core beliefs of the early church and refutes the lies spread abroad about them. A truly inspirational piece of literature that should not disappoint the hungry soul looking for pure doctrine and teaching. He truly was a man of God that held great understanding of godly virtue and wisdom. May you be abundantly blessed as you partake in this book!

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Leading into the 400th anniversary of the voyage of the Mayflower, Martyn Whittock examines the lives of the "saints" (members of the Separatist Puritan congregations) and "strangers" (economic migrants) on the original ship. Collectively, these people would become known to history as "the Pilgrims". The story of the Pilgrims has taken on a life of its own as one of our founding national myths - their escape from religious persecution, the dangerous transatlantic journey, that brutal first winter.

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.

What does it mean for Jesus to be “deified” in early Christian literature? Litwa’s samples take us beyond the realm of abstract theology to dwell in the second- and third-century imagination of what it meant to be a god and shows that the Christian depiction of Christ was quite at home there.

Masonic scholar Manly P. Hall offers some well-researched insights into early human philosophy and history that helped solidify the basis of knowledge for what would eventually become Freemasonry, one day. He covers Freemasonry’s origins in biblical fables, the Dionysiac Architects, Solomon and the personification of Universal Wisdom, and lastly, Freemasonry’s priceless heritage.