English Church History

The Middle Ages in Europe were some of the most precarious centuries in recorded history, bristling with war, excitement, and chaos. The Western Roman Empire had crumbled, territories were rapidly expanding, and heavy ploughs, hourglasses, spectacles, tidal mills, and more pioneering inventions were popping up across the continent. It was also a time of extreme prejudice, when women were treated as second-class citizens. Their only purpose in life was to procreate by the dozen.

The Jesus People movement was a unique combination of the hippie counterculture and evangelical Christianity. It first appeared in the famed "Summer of Love" of 1967, in San Francisco's Haight-Ashbury district, and spread like wildfire in Southern California and beyond, to cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national media spotlight and gained momentum, attracting a huge new following among evangelical church youth.

When Lalibela, Priest King of Ethiopia, is murdered at the hands of his jealous step-brother and step-sister, and buried in the cleft of a rock face, he has a vision of the Archangel Michael, who instructs him how to build ten churches. Lalibela must rise from the dead in order to fulfill his mission of building the ten rock-hewn churches.

From the first to the 21st century, here's all the Catholic history anyone can (or needs to) remember, with loads of laughs along the way.

In The Nature of the Religious Right, Neall W. Pogue examines how white conservative evangelical Christians became a political force known for hostility toward environmental legislation. Before the 1990s, this group used ideas of nature to help construct the religious right movement while developing theologically based, eco-friendly philosophies that can be described as Christian environmental stewardship. On the twentieth anniversary of Earth Day in 1990, members of this conservative evangelical community tried to turn their eco-friendly philosophies into action.

Missionary Diplomacy illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power.

The Founding of the American Republic is on trial. Critics say it was a poison pill with a time-release formula; we are its victims. Its principles are responsible for the country's moral and social disintegration because they were based on the Enlightenment falsehood of radical individual autonomy. In this well-researched book, Robert Reilly declares: not guilty. To prove his case, he traces the lineage of the ideas that made the United States, and its ordered liberty, possible. America's decline, he claims, is not to be discovered in the Founding principles, but in their disavowal.

In This Earthly Frame, David Sehat describes the making of American secularism through its most prominent proponents and most significant detractors. He shows how its foundations were laid in the US Constitution and how it fully emerged only in the 20th century.

During the last three decades of the 20th century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke. In the ancient world, Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build.

Sacred sites offer believers the possibility of communing with the divine and achieving deeper insight into their faith. Yet their spiritual and cultural importance can lead to competition as religious groups seek to exclude rivals from practicing potentially sacrilegious rituals in the hallowed space and wish to assert their own claims.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

Most of us have probably heard the story of how a German monk named Martin Luther nailed his Ninety-Five Theses to the door of a church. These Ninety-five Theses were essentially ninety-five complaints lodged against the Catholic Church. In those days, the Catholic Church was the big guy on the block when it came to religion.

This fascinating history, based on meticulous research into the correspondence and documentation of the Founding Fathers, from the crafting of the Declaration of Independence to the signing of the peace treaty with Britain, sheds light on how the Judeo-Christian worldview motivated the Founding Fathers, influenced national independence, inspired our foundational documents, and established the American nation.

April 13, 2006. A Jerusalem Post headline reads: "Jericho man murdered over home sale." The 42 year-old father of eight was kidnapped, shot seven times, thrown into his car, and set on fire, because he had sold his Jerusalem apartment to Jews. Radical Islam has long desired to seize Jerusalem and make it off limits to Christian and Jewish believers. In this revealing book, Dore Gold, former Israeli ambassador to the United Nations, reminds us that the war on terror is also a war on faith.

"John DiIulio's Godly Republic: A Centrist Blueprint for America's Faith-Based Future is a splendid book. It is a much needed book. It is a book that will raise eyebrows and raise hackles - at both edges of the political spectrum. It will also raise the consciousness of listeners who are willing to consider dispassionately the careful, thoughtful, and quite penetrating argument Professor DiIulio makes...."

The culture wars have distorted the dramatic story of how Americans came to worship freely. Many activists on the right maintain that the United States was founded as a "Christian nation". Many on the left contend that the Founders were secular or Deist and that the First Amendment was designed to boldly separate church and state throughout the land. None of these claims are true, argues Beliefnet.com editor in chief Steven Waldman.

The Theme is Freedom presents a new reading of the American Revolution, the Declaration of Independence, the constitutional founding, and the religious clauses of the First Amendment. Evans draws the conclusion that our liberties have always been dependent of the religious traditions of the West - directly contrary to accepted theory.