English Medieval History

Among the finest poets of ancient Greece was Hesiod, a contemporary of Homer, who lived in the eighth century B.C. It is still a matter of dispute whether Homer or Hesiod was the earlier poet, and sometimes whether they were one and the same person! At any rate, Hesiod's incredible poetry serves as a major source for our understanding of Greek mythology, farming practices, time keeping and astronomy. In and of itself, the "Works and Days" is unparalleled in its richness and beauty, easily rivaling Homer.

In May 1315 it started to rain. It didn't stop anywhere in north Europe until August. Next came the four coldest winters in a millennium. Two separate animal epidemics killed nearly 80 percent of northern Europe's livestock. Wars between Scotland and England, France and Flanders, and two rival claimants to the Holy Roman Empire destroyed all remaining farmland. After seven years, the combination of lost harvests, warfare, and pestilence would claim six million lives - one eighth of Europe's total population.

A series of mountain chains frame the Levantine coast, growing in height as they approach modern-day Lebanon. These provided a natural defense along the important coast, and the few passes through these mountain ranges were the focal points of movement and communication. For this reason, these locations were where many crusader castles were erected.

Much of what we know about the greatest medical disaster ever, the Black Plague of the fourteenth century, is wrong. The details of the Plague etched in the minds of terrified schoolchildren the hideous black welts, the high fever, and the final, awful end by respiratory failure are more or less accurate. But what the Plague really was, and how it made history, remain shrouded in a haze of myths.

Many Christians today tend to view the story of medieval faith as a cautionary tale. Too often, they dismiss the Middle Ages as a period of corruption and decay in the church. They seem to assume that the church apostatized from true Christianity after it gained cultural influence in the time of Constantine, and that the faith was only later recovered by the 16th-century Reformers or even the 18th-century revivalists. As a result, the riches and wisdom of the medieval period have remained largely inaccessible to modern Protestants.

Agincourt (1415) is an exceptionally famous battle, one that has generated a huge and enduring cultural legacy in the 600 years since it was fought. Everybody thinks they know what the battle was about.

It almost goes without saying that Westminster Abbey is one of the foremost sites in Europe when it comes to being steeped in history. Dating back to the reign of William the Conqueror and the Norman conquest, Westminster Abbey has traditionally been the site of royal coronations, royal weddings, and royal burials, and anyone who enters can instantly feel that they are walking in the footsteps of some of the most influential figures in history, from Henry III to Queen Elizabeth I.

Who was Robin Hood? Throughout history the figures of the hooded man of Sherwood Forest and his band of outlaws have transfixed readers, listeners, and viewers; but where does the myth come from? The story appeared out of the legend of the Green man, but found its location during the reign of Richard I, the Lionheart, who was away from England fighting in the crusades. In his absence, his brother John laid waste to the country. But does this tell the full story?

Since ancient times, accounts of supernatural activity have mystified us. Ghost stories as we know them did not develop until the late 19th century, but the restless dead haunted the premodern imagination in many forms, as recorded in historical narratives, theological texts, and personal letters. The Penguin Book of the Undead teems with roving hordes of dead warriors, corpses trailed by packs of barking dogs, moaning phantoms haunting deserted ruins, evil spirits emerging from burning carcasses in the form of crows, and zombies with pestilential breath.

If you were to think of a group of crusading knights, some of the better-known Crusaders would likely come to mind, such as the Knights Templar, the Hospitallers, or perhaps even the Teutonic Knights. But the Order of Saint Lazarus? This group is not typically right on the tip of anyone's tongue—yet they were an essential and integral part of monastic Christendom.

The Knights Templar have an enduring reputation—but not one they would recognize. Originally established in the twelfth century to protect pilgrims, the Order is remembered today for heresy, fanaticism, and even satanism. Steve Tibble sets out to correct the record. The Templars, famous for their battles on Christendom's eastern front, were in fact dedicated peace-mongers at home. They influenced royal strategy and policy, created financial structures, and brokered international peace treaties—primarily to ensure that men, money, and material could be transferred more readily to the east.

For centuries, medieval history books have told the stories of noble queens, dutiful housewives, and cloistered nuns—but what about the single women who lived, worked, and thrived in medieval Europe? The Secret Lives of Single Medieval Women reveals the overlooked yet fascinating lives of middle age women who did not fit the conventional mold. From unmarried tradeswomen and widows to vowesses and nuns, these women carved their own paths in a world that often sought to define them by their marital status.

The Lombards originated in Scandinavia before migrating slowly through central Europe, and as the Western Roman Empire collapsed and the Byzantine successor state in Constantinople attempted to reestablish order, the Lombards took advantage of the chaos and planted themselves firmly on Italian soil.

The Inquisition conducted its last execution in 1826-the victim was a Spanish schoolmaster convicted of heresy. But as Cullen Murphy shows in this provocative new work, not only did its offices survive into the twentieth century, in the modern world its spirit is more influential than ever.

In this collection of two manuscripts in one audiobook, you'll learn about viking history, norse mythology, and more!

The fall of Constantinople in 1453 marked a number of significant historical turning points. It saw the end of the last vestige of the Roman Empire, which had been founded more than 1,400 years before, and marked the beginning of a period of dominance for the growing Ottoman Empire. Furthermore, this moment marked the end of the Middle Ages in Europe and the beginning of the Renaissance, as the fall of Constantinople was directly linked to both these events.

In this account of Europe’s rise to world leadership in technology, Frances and Joseph Gies make use of recent scholarship to destroy two time-honored myths. Myth One: that Europe’s leap forward occurred suddenly in the “Renaissance,” following centuries of medieval stagnation. Myth Two: that Europe achieved its primacy through “Western” superiority.

Scotland is an old country with an ancient history. There is no doubt about that. Many traditions, words, symbols, and other cultural aspects we see as normal today originate from Scotland. Scotland's documented history started with the Roman Empire's entrance in the first century, when the province of Britannia broadened as far north as the Antonine Wall. With all of this history and more in the past few centuries, when things got really interesting, let’s take a look at some of the best-known, most important factors of Scotland’s history, and what we can learn from them.

While the Moors have always been associated with Spain due to their lengthy stay on the Iberian Peninsula, the most famous battle they were involved in was actually fought in modern France. While the Franks were consolidating a kingdom there, Muslim forces were pushing out of North Africa and into the Iberian Peninsula in the early eighth century, and by the dawn of the 730s, the Umayyad dynasty had expanded its territory from the Atlantic to the Pyrenees, a series of seasonally snow-capped mountains in Europe that forms a border between the nations of Spain and France.

The Annals, Part 2 picks up in the year A.D. 32 with the increasingly menacing and tyrannical behavior of Tiberius. With hundreds murdered or driven to suicide and many more in exile, Tiberius descends steadily into growing lust and debauchery on his private estate on the isle of Capri. Overseas, Rome is victorious in her struggle with Parthia, and as Tiberius is being smothered to death in A.D. 37 by Macro, peace at last comes to the eastern frontier.