English Medieval History

The incredible saga of Hannibal and his invasion of Italy in 218 B.C. is the subject of this third volume of Livy's magnificent history. As only Livy can describe it, we are swept into the era of the Second Punic War and given a ringside view of the leadership of both sides. The stirring account of Hannibal crossing the Alps, the brutal description of Cannae, and the relentless Roman siege of Syracuse are some of the highlights of this remarkable story.

The Italian Wars refers to a period of prolonged conflict between 1494 and 1559 when the major European powers of the time fought for control over Italy. While it began with a French attempt to gain control over the territory of Naples, it soon expanded to a general struggle between the royal houses of Valois and Habsburg - specifically, Francis I of France and the Holy Roman Emperor Charles V. The Italian Wars represented a change in warfare tactics from the contract armies common in the Medieval period to full-time standing armies common in the modern era.

The Knights Templar have an enduring reputation—but not one they would recognize. Originally established in the twelfth century to protect pilgrims, the Order is remembered today for heresy, fanaticism, and even satanism. Steve Tibble sets out to correct the record. The Templars, famous for their battles on Christendom's eastern front, were in fact dedicated peace-mongers at home. They influenced royal strategy and policy, created financial structures, and brokered international peace treaties—primarily to ensure that men, money, and material could be transferred more readily to the east.

Download The Hundred Years’ War Biography Bundle to experience the life of these four influential characters of Europe’s greatest war.

In The Normans, Lars Brownworth follows their story, from the first shock of a Viking raid on an Irish monastery to the exile of the last Norman Prince of Antioch. In the process, he brings to vivid life the Norman tapestry's rich cast of characters: figures like Rollo the Walker, William Iron-Arm, Tancred the Monkey King, and Robert Guiscard. The Normans presents a fascinating glimpse of a time when a group of restless adventurers had the world at their fingertips.

In the tradition of Why Nations Fail, this book solves one of the great puzzles of history: Why did the West become the most powerful civilization in the world? Western exceptionalism—the idea that European civilizations are freer, wealthier, and less violent—is a widespread and powerful...

From an acclaimed historian, the definitive story of the Venetian Ghetto and the emergence of modern antisemitism In the early sixteenth century, amidst the ruins of war and mounting religious hatred, the world’s first Jewish “ghetto” was established in Venice. Constrained in cramped...

The religious wars of the crusades are renowned for their military engagements. But the period was witness to brutality beyond the battlefield. More so than any other medieval war zone, the Holy Land was rife with unprecedented levels of criminality and violence. In the first history of its kind, Steve Tibble explores the criminal underbelly of the crusades. From gangsters and bandits to muggers and pirates, Tibble presents extraordinary evidence of an illicit underworld. He shows how the real problem in the region stemmed not from religion but from young men.

In this magnificent book, distinguished archaeologist Barry Cunliffe reframes our entire conception of early European history, from prehistory through the ancient world to the medieval Viking period. Cunliffe views Europe not in terms of states and shifting political land boundaries but as a geographical niche particularly favored in facing many seas. These seas, and Europe's great transpeninsular rivers, ensured a rich diversity of natural resources while also encouraging the dynamic interaction of peoples across networks of communication and exchange.

From leftover trenchers and stinky chamber pots to barber surgeons and the black plague, life could be really miserable for people during medieval times. Get ready to explore the nasty side of life in the Middle Ages.

Nowhere else in Britain in the modern era, or indeed in Europe, did civil order break down over such a wide area, or for such a long time, as on the border country between Scotland and England. For more than a century, the hoofbeats of countless raiding parties drummed over the border. From Dumfriesshire to the high wastes of East Cumbria, from Roxburghshire to Redesdale, from the lonely valley of Liddesdale to the fortress city of Carlisle, swords and spears spoke while the law remained silent

Here is the remarkable story of how medieval Arab scholars made dazzling advances in science and philosophy, and of the itinerant Europeans who brought this knowledge back to the West. For centuries following the fall of Rome, Western Europe was a benighted backwater, a world of subsistence farming, minimal literacy, and violent conflict. Meanwhile, Arab culture was thriving, dazzling those Europeans fortunate enough to catch even a glimpse.

Many Christians today tend to view the story of medieval faith as a cautionary tale. Too often, they dismiss the Middle Ages as a period of corruption and decay in the church. They seem to assume that the church apostatized from true Christianity after it gained cultural influence in the time of Constantine, and that the faith was only later recovered by the 16th-century Reformers or even the 18th-century revivalists. As a result, the riches and wisdom of the medieval period have remained largely inaccessible to modern Protestants.

The emperor Justinian reunified Rome's fractured empire by defeating the Goths and Vandals. At his capital in Constantinople, he built the world's most beautiful building, married the most powerful empress, and wrote the empire's most enduring legal code, seemingly restoring Rome's fortunes for the next five hundred years. Then, in the summer of 542, he encountered a flea. The ensuing outbreak of bubonic plague killed 5,000 people a day in Constantinople and nearly killed Justinian himself.

Ostensibly written by an English knight, The Book of Marvels and Travels claim to recount his experiences in Egypt, the Levant, India, and China. It describes a journey from Europe to Jerusalem and further into Asia, and the many weird and wonderful peoples and practices of the East. The author claims to have traveled in land populated by Amazons, dog-headed people, cannibals, one-footed tribes, and Pygmies.

During the first millennium AD the most northerly part of Britain evolved into the country known today as Scotland. The transition was a long process of social and political change driven by the ambitions of powerful warlords. At first these men were tribal chiefs, Roman generals, or rulers of small kingdoms.

The largest island of the Mediterranean has always been a complicated place with a fraught relationship to the Italian mainland. Separated by only the narrow Strait of Messina, Sicily feels like a different country in many ways, and the differences between Sicilians and Italians are much vaster than the tiny geographical separating them might intimate. For example, the linguistic differences between the two are substantial, as Sicilian is practically its own language, rather than just a dialect.

The Knights Hospitaller formed in the 12th century and continue to exist in contemporary times, albeit in a considerably different form. Over the last millennium, the organization has fulfilled different roles, served varying masters, and continued to uphold the tenets of crusading even when there was no Crusade to fight. All the while, as it went through centuries of murkiness, including the development of a notorious reputation, the Knights Hospitaller continued to adapt.

Steven Adler examines the dynamic life and workings of the theatre company responsible for some of the world's most compelling performances and influential productions of the last 40 years, including Marat/Sade, A Midsummer Night's Dream, Les Misérables, Les Liaisons Dangereuses, and Nicholas Nickleby.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.