Greek Philosophy

Hermeticism or Hermetism is a philosophical system based on the purported teachings of Hermes Trismegistus (a legendary Hellenistic combination of the Greek god Hermes and the Egyptian god Thoth). These teachings are contained in the various writings attributed to Hermes (the Hermetica), which were produced over a period spanning many centuries (c. 300 BCE — 1200 CE) and may be very different in content and scope.

These five very different Socratic Dialogues date from Plato's later period, when he was revisiting his early thoughts and conclusions and showing a willingness for revision. In Timaeus (mainly a monologue read by David Timson in the title role), Plato considers cosmology in terms of the nature and structure of the universe, the ever-changing physical world and the unchanging eternal world. And he proposes a demiurge as a benevolent creator God.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

The Greek word sumposion means a drinking party (a fact shamefully ignored by the organizers of modern symposia), and the party described in Plato's Symposium is one supposedly given in the year 416 BC by the playwright Agathon to celebrate his victory in the dramatic festival of the Lenaea. He has already given one party, the previous evening; this second party is for a select group of friends, and host and guests alike are feeling a little frail.

Aristotle said that philosophy begins with wonder, and the first Western philosophers developed theories of the world which express simultaneously their sense of wonder and their intuition that the world should be comprehensible. But their enterprise was by no means limited to this proto-scientific task. Through, for instance, Heraclitus's enigmatic sayings, the poetry of Parmenides and Empedocles, and Zeno's paradoxes, the Western world was introduced to metaphysics, rationalist theology, ethics, and logic.

Para los antiguos, la justicia iba mucho más allá que lo que sucedía en un tribunal. Era mucho más urgente que las ideas que se debatían en las aulas de Filosofía. Implicaba una forma de vida, el compromiso personal de hacer lo correcto por difícil que fuera.

The Enchiridion is among the latest books of Augustin.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

This anthology is a miscellany of maxims and anecdotes that generations of Western readers have consulted for edification as well as entertainment ever since Lives of the Eminent Philosophers, first compiled in the AD third century, came to prominence in Renaissance Italy. To this day, it remains a crucial source for much of what we know about the origins and practice of philosophy in ancient Greece.

Meditations by Marcus Aurelius offers profound insights into Stoic philosophy. In these writings, the Roman Emperor contemplates themes of virtue, resilience, and inner peace, guiding listeners on how to live a life of purpose and integrity.

Here, in this second collection of Socratic Dialogues from Plato's Early Period, read by David Rintoul as Socrates with a full cast, are contrasting six works. Often, as with Gorgias, which opens the recording, Socrates combats the popular subjects of sophistry and rhetoric, in direct conversation with Gorgias (a leading sophist teacher), and with one of his pupils, Callicles.

Meditations is a series of personal writings by Marcus Aurelius, Roman Emperor from 161 to 180 AD, recording his private notes to himself and ideas on Stoic philosophy. Marcus Aurelius wrote the 12 books of the Meditations in Koine Greek as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180.

Pleasure feels amazing! Anxiety, however, does not. The Ancient Greek Philosopher Epicurus rolled these two strikingly intuitive claims into a simple formula for happiness and well-being—pursue pleasure without causing yourself anxiety. But wait, is that even possible? Can humans achieve lasting pleasure without suffering anxiety about failure and loss? Epicurus thinks we can, at least once we learn to pursue pleasure thoughtfully.

To listen to The Sayings of Marcus is to walk beside an emperor who governed not through cruelty or conquest, but by reason, restraint, and virtue. This collection presents rare, firsthand glimpses of Marcus Aurelius not as a distant symbol of power, but as a human being navigating the immense burden of imperial responsibility with unwavering Stoic discipline. Here is Marcus confronting betrayal with mercy, rejecting revenge in the arena, and speaking candidly of philosophy, war, death, and duty. His words, at once spare and profound, offer a timeless testament to character under pressure.

The Enchiridion or Handbook of Epictetus is a short manual of Stoic ethical advice compiled by Arrian, a 2nd-century disciple of the Greek philosopher Epictetus. Although the content is mostly derived from the Discourses of Epictetus, it is not a summary of the Discourses but rather a compilation of practical precepts. Eschewing metaphysics, Arrian focuses his attention on Epictetus's work applying philosophy to daily life. The book is thus a manual to show the way to achieve mental freedom and happiness in all circumstances.

In Lessons in Stoicism, philosopher John Sellars weaves together the key ideas of the three great Roman Stoics - Seneca, Epictetus and Marcus Aurelius - with snapshots of their fascinating lives, to show us how their ideas can help us today. In vivid prose, Sellars shows how the works of these three Stoics have inspired people ever since, speaking as they do to some of the perennial issues that face anyone trying to navigate their way through life.

How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.

Monument de la philosophie stoïcienne, Les Pensées pour moi-même ont été écrites par l'empereur romain Marc Aurèle au IIe siècle, au cours d'un règne tumultueux. Conçu au fil de l'eau comme un journal intime ou une bouteille à la mer, ce texte fait partie de ces viatiques pour l'âme qui ne craignent pas le passage du temps. Au même titre que les Essais de Montaigne ou les Pensées de Pascal, il bâtit les arches d'une méditation sur notre condition humaine, construit un pont vers la connaissance de soi.

When I consider how much honor is attributed to antiquity, and how many times, not to mention many other examples, a fragment of an antique statue has been bought at a great price in order to have it near to one, honoring his house, being able to have it imitated by those who delight in those arts, and how they then strive with all industry to present them in all their work: and when I see, on the other hand, the works of greatest virtu which Historians indicate have been accomplished by ancient Kingdoms and Republics, by Kings, Captains, Citizens, Lawgivers, and others....

Considered by many to be the most important philosopher ever, Plato was born into a well-to-do family in wartime Athens at the end of the fifth century BCE. He finally decided to go into politics, but became disillusioned, especially after the Athenians condemned his teacher, Socrates, to death. He began teaching in his twenties and later founded the Academy, the world's first higher-educational research and teaching establishment. Eventually, he returned to practical politics and spent a considerable amount of time and energy trying to create a constitution for Syracuse in Sicily.