Medieval History

The Vikings maintain their grip on our imagination, but their image is too often distorted by medieval and modern myth. It is true that they pillaged, looted, and enslaved. But they also settled peacefully and developed a vast trading network. They traveled far from their homelands in swift and sturdy ships, not only to raid, but also to explore. Despite their fearsome reputation, the Vikings didn’t wear horned helmets, and even the infamous berserkers were far from invincible.

Read by the author. Traditional Christian virtue and vices like abstinence, gluttony, and sloth make many of us bored or uncomfortable. At their best, these words sound dead or confusing, like incomplete fossils that belong to a distant past awkwardly enshrined in a museum. At worst, they...

A Medieval Life offers a biography of one woman, a portrait of her world, and an introduction to historical method. Written in a clear and accessible style, it reworks a well-loved book to provide an entirely new resource for students, teachers, and general listeners. Like Cecilia Penifader, most people in the Middle Ages were peasants, humble people living socially below the knights, bishops, and kings who figure so large in history books. Judith M. Bennett shows that peasants, too, made history.

De Brevitate Vitae (frequently referred to as On the Shortness of Life in English) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly.

The emperor Justinian reunified Rome's fractured empire by defeating the Goths and Vandals. At his capital in Constantinople, he built the world's most beautiful building, married the most powerful empress, and wrote the empire's most enduring legal code, seemingly restoring Rome's fortunes for the next five hundred years. Then, in the summer of 542, he encountered a flea. The ensuing outbreak of bubonic plague killed 5,000 people a day in Constantinople and nearly killed Justinian himself.

In Volume 4, Hume closes his account of ‘England Under the House of Tudor' begun in Volume 3, and devotes it entirely to the reign of Queen Elizabeth I. It was not really expected that she would survive to accede to the monarchy; and it was certainly unexpected that she would rule for so long (1558-1603) while steadfastly declining to take a husband. All in all, her reign was a remarkable achievement. Elizabeth had so much to contend with over the years. From the start, she had to oversee the reinstatement of the Protestant religion after the tumultuous reign of her sister, Mary.

The digital era is beset by distraction, and it feels like things are only getting worse. At times like these, the distant past beckons as a golden age of attention. We dream of recapturing the quiet of a world with less noise. We imagine retreating into solitude and singlemindedness, almost like latter-day monks. But although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily.

The Holy Land is in turmoil and desperately awaits the arrival of Edward Longshanks and his relieving army of French and English Crusaders. This is a time of brutality, an age of chivalry. A time of strong men with stronger hearts, an era with no place for the weak. Yet a thousand miles away, a 14-year-old boy learns a disturbing secret that drives him on a Crusade of his own. A quest to avenge his family, save his brother, and in the process recover the holiest relic in the history of Christendom.

The extant letters of Pliny, written between AD 97 and 112, give us a unique insight into Imperial Rome under the early Antonine emperors. Organised into 10 books, the letters reflect a wide range of topics, mirroring Pliny’s own public and private interests. Among many other subjects, the letters also include an eye-witness account of the eruption of Vesuvius in AD 79, with the final book containing the exchange of letters between the writer (whose career culminated as Governor of Bithynia) and the emperor Trajan.

"It takes an entire lifetime to learn how to die", wrote the Roman Stoic philosopher Seneca (c. 4 BC-65 AD). He counseled readers to "study death always", and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out.

Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects.

Two friends face the Dark Knight’s deadliest scheme, but only one knight has the courage to overcome. Sir Quinlan leaves his boyhood friend to serve the Prince, fighting a battle darker and more intense than any he’s ever known. The mysterious Sir Baylor recruits him into the ranks of an elite unit of knights known as the Swords of Valor, but when tragedy strikes and everyone blames Quinlan, the Swords of Valor disband, ending a legacy of heroic deeds.

Gerald of Wales, also called Giraldus Cambrensis or Gerald De Barri ( c. 1146-c. 1223), was the archdeacon of Brecknock and a historian whose accounts of late 12th century Britain and France contain vivid anecdotes about the Christian church, the universities of Paris and Oxford, and about notable clerics. His work, Topographia Hiberniae, is an arresting account of his travels in Ireland, with vivid descriptions of the island’s fauna and flora and its natural beauty.

In The Fall of Rome, eminent historian Bryan Ward-Perkins argues that the "peaceful" theory of Rome's "transformation" is badly in error. Indeed, he sees the fall of Rome as a time of horror and dislocation that destroyed a great civilization, throwing the inhabitants of the West back to a standard of living typical of prehistoric times. Attacking contemporary theories with relish and making use of modern archaeological evidence, he looks at both the wider explanations for the disintegration of the Roman world and also the consequences for the lives of everyday Romans.

Northmen is there to tell the tale, to pay homage to what was lost and celebrate what was won. Focusing on key events, including the sack of Lindisfarne in 793 and the Battle of Stamford Bridge in 1066, medieval history expert John Haywood recounts the saga of the Viking Age, from the creation of the world through to the dwindling years of halfhearted raids and elegiac storytelling in the 13th century.

Mark Gregory Pegg’s history of the Middle Ages opens and closes with martyrdom, the first that of a young Roman mother in a North African amphitheater in 203 and the second a French girl burned to death beside the Seine in 1431. Both Vibia Perpetua and Jeanne la Pucelle died for their Christian beliefs, yet that for which they willingly sacrificed their lives connects and separates them. Both were divinely inspired, but one believed her deity shared the universe with other gods, and the other knew that her Creator ruled heaven and earth.

First published in 1864, this is a comprehensive history of the Holy Roman Empire by James Bryce, 1st Viscount Bryce, a British academic, jurist, historian, and politician.

“Delightful.” —The Guardian “Cheeky.” —The New York Times “Insightful.” —Marie Claire A not-so-saintly self-help book that dives into the wild, wise, and unconventional lives of 16th- and 17th-century nuns and proves one thing: no matter the century, nuns know best...

Hungary is more than just vampire stories and cheesy violin-playing waiters named “Laszlo”. It has a rich history that goes back to the first wild Magyar horsemen, who arrived there in the late ninth century. For a time, the Magyars were both mercenaries and raiders, a horse-bound version of the Vikings in France and Britain. They terrorized the populations of Austria, Germany, and even Italy and eastern France. After the Austro-Hungarian defeat in WWI, Hungary became an independent nation.

Before Don Quixote rode toward the windmills, Spain itself was already changing. This book is not a retelling of Cervantes’ novel. It is a quiet journey into the world that made such a story possible. In the late 16th and early 17th centuries, Spain stood at the edge of transformation. The age of knights and unquestioned honor was fading. Printing presses were spreading stories into ordinary homes. Villages still woke before dawn, horses still carried dust along long roads, and faith shaped daily life—but beneath the surface, something irreversible was happening.